As a confessor you encounter all kinds of people whose perspective on sins runs the gamut from everything is sin (most mortal!) to “well… I haven’t killed anyone, so I must be good.” Of course there are very few who inhabit the extremes. Most folks are somewhere in the middle, trying to be Christ-like in all things and all times, and like us all, falling short now and then. The folks “in the middle” try to be attentive to their life of prayer, worship, and service. They are reflective about their lives and come to the Sacrament of Reconciliation to confess, get some perspective, and above all to receive the healing grace of forgiveness. Continue reading
Daily Archives: September 27, 2024
Some Interesting Notes
The end of the Sunday gospel reading makes several references to Gehenna beginning in v.43. Gehenna is derived from the Hebrew ge-hinnom = “Valley of Hinnom”. In that place some of the less-than-holy kings of Judah engaged in forbidden religious practices, including human sacrifice by fire (2 Chron. 28:3; 33:6; Jer. 7:31; 32:35). Jeremiah spoke of its judgment and destruction (Jer. 7:32; 19:6). King Josiah put an end to these practices by destroying and defiling the high place of the valley of Hinnom (2 Kings 23:10). Probably because of these associations with fiery destruction and judgment, the word “Gehenna” came to be used metaphorically during the intertestamental period as a designation for hell or eternal damnation. Perhaps more than a place (the place of the dead is usually called “Hades” in the NT); it represents a state of judgment and punishment. Continue reading
Causes of Sin
This coming Sunday is the 26th Sunday in Ordinary Time. In seminary exegesis courses one is taught to look for details that indicate a change of scene, location, or other markers to indicate the boundaries of a particular pericope (a technical word used in exegesis meaning “narrative” – and a word that auto-correction keeps wanting to change to “periscope,” which given my history serving on nuclear submarines is kinda’ interesting.). There are no such markers in the text. It is a safe bet to assume Jesus is still in Capernaum, surrounded by the Twelve, with a child in their midst (9:33-37). The expression “little ones” may well also include those given a cup of water because they bear the name of Jesus (v.41). Continue reading