Remembering the Roots of Thanksgiving

I am grateful for a day in which we, as a people, pause to give thanks. And who do we have to thank for this holiday? Your answer is likely “The Pilgrims.” You would not be wrong, but then not completely correct, either. Certainly, Thanksgiving and the religious response of giving thanks to God is as old as time. When one considers enduring cultures, one always finds men and women working out their relationship to God. There is almost always a fourfold purpose to our acts of worship: adoration, petition, atonement, thanksgiving. Such worship is part and parcel of life. And yet, there is still a very human need to specially celebrate and offer thanksgiving on key occasions and anniversaries. Since medieval times, we have very detailed records of celebrations marking the end of an epidemic, liberation from sure and certain doom, the signing of a peace treaty, and more. Continue reading

Revelation – the mark of the beast

The first readings for this 34th Week of Ordinary Time is taken from the Book of Revelation (except Thursday in the United States as we celebrate Thanksgiving). Revelation, the last book of the Bible, is one of the most difficult to understand because it abounds in unfamiliar and extravagant symbolism, which at best is unfamiliar to us. Symbolic language, however, is one of the chief characteristics of apocalyptic literature which enjoyed wide popularity in both Jewish and Christian circles from ca. 200 B.C. to A.D. 200. The first readings this week contain visions in symbolic and allegorical language borrowed extensively from the Old Testament, especially Ezekiel, Zechariah, and Daniel. Continue reading

In the Gospel of Luke

This coming Sunday is the start of a new liturgical year (Year C) and the first Sunday in Advent. In yesterday’s post we placed the Sunday gospel in the context of the Advent Season. Today we can find its place in the context of Scripture.This reading is taken from Luke’s gospel just following Jesus’ entry into Jerusalem on Palm Sunday. Jesus’ confrontation with the authorities in the Temple (which began back at 19:47, the cleansing of the Temple) now shifts to the future tense. Continue reading