Writing with Intent

This coming weekend is the 5th Sunday of Ordinary Time in which St. Luke described the calling of the first disciples. Christian tradition and popular biblical opinion is that St. Luke was a physician. I occupy the minority camp on that matter. There have been lots of studies comparing his writing and language to known physicians of his age. There is nothing about this Gospel (or Acts of the Apostles) that points to a physician. But as many have pointed out, there is a lot that points to another occupation: rhetorical historian (and yes, he could have been both…). As the rhetorical historian, he writes with a purpose and intent. Green [230] writes: “Within his overall narrative strategy, the initial purpose of this episode is to secure for Luke’s audience the nature of appropriate response to the ministry of Jesus. Simon’s obedience and declaration of his sinfulness, and especially the final note that Simon, James, and John “left everything and followed” contrast both with the earlier “amazement” of the crowds and with the questions and opposition characteristic of the Pharisees and teachers of the law in the later episodes of this chapter. His further statement, “Go away from me, Lord,” contrasts even more sharply with attempts by people at Nazareth and Capernaum, as it were, to keep Jesus to themselves.”

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Franciscan Martyrs of Georgia

Many years ago I met Fr. Conrad Harkins OFM. Conrad was a friar of Holy Name Province (my province before the recent merger of the United States Franciscan OFM provinces and taught at Franciscan University in Steubenville, Ohio. When he learned I was from the south, he was eager to share that was the postulator for the five Franciscans that were martyred in 1597 near modern-day Eulonia, Georgia. The postulator is the person assigned to begin the cause of sainthood. They are responsible for gathering evidence and presenting a case to the Congregation for the Causes of Saints at the Vatican to initiate the process of beatification and canonization.

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The Capernaum Ministry

This coming weekend is the 5th Sunday of Ordinary Time in Lectionary Cycle C. For the two previous weeks in the lectionary cycle, Jesus has been in Nazareth engaging the citizens of his own hometown (4:14-30). As Jesus indicated, no prophet is accepted in his own native place (v.24). Leaving Nazareth, Jesus moved on to Capernaum. Again he amazed people while teaching in the synagogue on the Sabbath. While present, there was a man with the spirit of an unclean demon (v.33). Jesus casts the demon from the man, again amazing the people: For with authority and power he commands the unclean spirits, and they come out. (v.36) Also while in Capernaum, Jesus cured Simon’s mother-in-law (vv.38-39) and all manner of people sick with various diseases (v.40) and cast out other demons (v.41). 

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The First Light of Revelation

Make America Great Again” – think what you will, but it is a fantastic slogan – easy to remember, tells a story of what is possible, and it is three election cycles old and we all know it. Marketing and advertising experts will tell you it hits all the marks. And stop for a moment…does anyone remember the slogans of the opponents in the last three elections? Think what you will of MAGA, it is a masterpiece in sloganeering. And we have the spinoffs: for example, Make America Healthy Again. I asked Chat-GPT for some other suggestions along the same lines and got: “Make America….” Safe Again, Energy-Independent, Strong, First, Free, Bold… “Again!”  Maybe I should copyright some of these ideas? I thought about “Make American Moral Again” or “Make America Mighty Again” – not bad, but then the slogan would be MAMA and I am not sure what that would say if I walked around with a MAMA hat.

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The prophetess Anna

This is nothing known of Anna apart from these verses. While the language is not exactly clear if she had been widowed 84 years or was 84 years old, either way she was elderly. There had been no prophet in Israel for hundreds of years, so it is noteworthy that God had raised up this prophetess. Perhaps she was recognized as such by Temple authorities given it is possible to understand that “She never left the Temple” to mean she had quarters in the Temple precincts.

There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. 

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