Court Watching

On March 31, the US Supreme Court will hear argument in Catholic Charities Bureau, Inc. v. Wisconsin Labor & Industry Review Commission. The branch of Catholic Charities involved in this case provides housing and job training to disabled and elderly persons in the Wisconsin Diocese of Superior

The origins of the case go back to 2016 when the Wisconsin Labor and Industry Review Commission ruled that the Catholic Charities is ineligible for an unemployment tax exemption. The state permits exemptions for organizations “operated primarily for religious purposes,” yet the Commission ultimately determined that the charitable works of Catholic Charities serves no “religious purpose” when it ministers to the poor, the elderly, and the infirm. The Commission ruled that Catholic Charities’ work is secular (and thus, non-exempt) because its activities resemble those of secular charities.

The Wisconsin Supreme Court acknowledged that the work was rooted in religious motivations, but that since the work lacked any recognizable religious activities such as worship, ritual, teaching the faith, or spreading a religious message. Hmmmm?

We don’t help others because they are Catholic. We help because we are Catholic.

Musing and Meaning

Today’s gospel is a familiar part of the Christmas story – the Angel Gabriel inviting Mary into the plans of God for redemption and salvation of the world. I suspect we quickly want to jump the 9 months and have our thoughts move quickly to the Nativity of Jesus. But let us put things on “pause” for a moment and remember we are in the midst of Lent and in that vein let us reconsider this well-known story for this liturgical season. 

The Annunciation is deeply part of the Church’s tradition of religious art. The scene of the Angel Gabriel and Mary has been interpreted by many great artists: Da Vinci, Rembrandt, El Greco and countless other artists and iconographers over the ages.

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Inheritance

The parable, the longest in the Gospels, consists of three main parts: (1) the departure of the younger son to a distant land where he squanders his inheritance (vv.11-19), (2) the homecoming of the son and welcome by his father (vv.20-24), and (3) the episode between the father and the older son who stayed at home (vv.25-32).  How this parable differs is that what is lost is a human person – one who has existing human relationships with his father and his brother.  The younger son’s metanioa is not simply a change of his mind in absence of these relationships. Repentance necessarily involves those relationships. 

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