Who can be saved?

Today’s gospel asks: “Who then can be saved?” The answer is found in the first reading, words from the Book of Sirach, a passage that speaks to both the reality of human sin and the infinite mercy of God. Sirach 17:20-24 reminds us that though we may fall into sin, the Lord ever and always calls us back to Himself with love, urging us to repent and turn to Him with all our hearts.

The passage begins by acknowledging the weakness of human nature. “Their iniquities are not hidden from Him, and all their sins are before the Lord.” God sees everything—our struggles, our failures, our sins—but He does not look upon us with condemnation. Instead, He calls us to conversion: “To the penitent He provides a way back, and He encourages those who are losing hope!

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Leading into the wilderness

This coming Sunday is the first Sunday in Lent, Lectionary Cycle C. The season of Lent has its own end and purpose, so we should not expect continuity from the previous week that was part of Ordinary Time. Depending on the year and the date of Easter, Ordinary Time might end following the 4th Sunday, the 8th Sunday, or somewhere in between. This year (2025) we will have spent three Sundays with Luke’s “Sermon on the Plain. But here on this first Sunday in Lent we “drop back” to the events immediately following Jesus’ baptism in the Jordan River at the hands of John the Baptist. Fresh from his baptism we find Jesus “filled with the Spirit.” 

Let’s get our bearings with Luke’s promised “orderly sequence” (Luke 1:3).

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The Storehouse of Goodness

The first reading from Sirach makes some great points. Is the potter a skilled artist? You’ll find out when the pottery comes out of the furnace. Does the fruit tree bear good fruit? You’ll find out when the harvest is ready. Is this person a good, wise and holy individual? You’ll find out when they speak. It will reveal something about their judgments, character and their visual acuity for goodness.

My friend Fr. Zack has a foundational rule for homilies: if you homily has three points, save two for another time.  It’s good advice, but today, I will take an exception to the otherwise excellent rule. I want to talk about three things: judgment, character, and blindness – all preludes to our actions and words in the world.

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Bright Shiny Things

The Gospel for this coming Sunday is a practical admonition to incorporate your faith, faith in Jesus Christ as Lord and Savior, into the very root and being of your day – thoughts, words and actions. Begin with yourself: inspect the fruits of your lived-faith and then evangelize others to do the same.  Our faith should be like our bibles: well used with all the “new shine” worn away. With that in mind, a final thought from Culpepper (152):

Once there was a man who took great pride in his automobile. He performed all the routine maintenance on schedule and kept the car clean inside and out. When he could afford to do so, he began to trade cars every couple of years so that he always had a relatively new vehicle. He also traded up, getting a larger, more luxurious car each time. Then he began to trade every year so that he would always have the current model. Eventually, he got to the point where he would buy a new car, drive it home, and leave it in the garage. He refused to use it because he didn’t want to put any miles on it or run the risk of getting it scratched. So the new car just sat—pretty, but never used. This could be a parable of the way some people treat their faith, becoming less and less active in church while professing more and more strongly that they are committed Christians.

Jesus knew that it would not be easy for anyone to respond to the call to discipleship. The simple call, “Follow me,” meant such a radical change of life. Knowing how difficult it would be, Jesus concluded the sermon with sayings that warn about the urgency of putting discipleship into practice.


Image credit: A detail of The Parable of the Mote and the Beam | Domenico Fetti, 1619 | Metropolitan Museum of Art NYC | PD-US