Everything else in the universe

The law of unintended consequences, often cited but rarely defined, is that actions of people, and especially of governments, always have effects that are unanticipated or “unintended.” We live in a world that is a complex system with interconnections we do not know, can’t or have not yet imagined, or as the American naturalist John Muir offered: “When we try to pick out anything by itself, we find it hitched to everything else in the universe.”

A well-known example is when the British government in India offered financial rewards for people who killed and turned in cobras. People, reacting to incentives, began breeding the snakes. Once the reward program was scrapped, the population of cobras in India rose as people released the ones they had raised. This event gave birth to the term “the cobra effect” which describes an incentive that has an unintended and undesirable result that is contrary to the intentions of its designers. In other words, an unintended consequence.

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Kings and Shepherds

This coming Sunday is the 4th Sunday of Easter for Year C of the Lectionary Cycle. The gospel is taken from John 10:27-30.  In yesterday’s post we provided some context for the gospel reading, discussing a little bit about the use of “shepherd” imagery in Scripture but also about some of the feasts that Jesus was celebrating as part of John 10. Today we explore the image of shepherds in more detail.

This week’s passage is succinct and calls to mind the image of Jesus as the Good Shepherd (cf. John 10:11) – as it is meant to do.  The gospel establishes a certain cluster of associations around the word shepherd (poimen.) Each time the image reappears it evokes and develops the associations found elsewhere in the narrative. John 10:1-5 introduces the image of the shepherd by describing how a shepherd enters the sheepfold, calls the sheep by name, and leads them out to pasture. In 10:7-18 Jesus identifies himself as the good shepherd, who lays down his life for his sheep. In 10:22-30 he adds that no one will snatch the sheep out of his hand. At the conclusion of the Gospel, Jesus enjoins Peter to “feed my lambs…. Tend my sheep…. Feed my sheep” (21:15-17). The emphatic use of the shepherd imagery suggests that Peter’s task must be understood in light of what Jesus said earlier in the Gospel about what it means to be a shepherd. Jesus makes a prophetic statement that reinforces the connection by anticipating that Peter, like Jesus the good shepherd, would lay down his life (21:18-19).

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