The scorpion and the fox

A well know fable:

A scorpion wants to cross a river and asks a fox to carry him across on its back.
The fox hesitates, afraid that the scorpion will sting him.
The scorpion argues, “If I sting you, we’ll both drown.”
The fox agrees, and they begin to cross the river.
Halfway across, the scorpion stings the fox.
As they both begin to sink, the fox gasps, “Why did you do that?”
The scorpion replies, “I couldn’t help it. I am what I am.”

The fable teaches that some people cannot (or are unwilling) change their fundamental nature—even when it’s self-destructive or goes against logic. It is with that in mind that I recommend the the article: Why Americans Don’t Understand Vladimir Putin.

Evangelization Masterclass

The account of St. Paul’s address on the Areopagus in Athens is a masterclass in the evangelization of the culture – a skill surely important for our day and age. His arrival in Athens is, in its way, the introduction of Christianity to Europe. It was an event, while of no particular note or importance to historians, thoughts leaders, or philosophers of the day, was one that shaped the history of Western Europe and eventually the world.

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Ascension Account Compared

This coming Sunday we celebrate the Solemnity of the Ascension. The first reading for Sunday is taken from the first chapter of Acts of the Apostles. The gospel reading is taken from Luke 24. Previously we considered the Acts of the Apostles as a whole, Today we take a high-level view of the unity of the two works of scripture.

Luke begins Acts as he begins his Gospel, with a foreword to his patron Theophilus, reminding him that the “first book” covered the time until Jesus was taken up by God to heaven. The Gospel ends with a brief reference to this incident (Luke 24:51), which was preceded by important teaching given by Jesus to his disciples. So important was this teaching that we have three accounts of it. Luke records it in the Gospel (Luke 24, especially vv. 44–49); he then summarizes it briefly in this introductory part of Acts, and then he covers certain aspects of it once again in the story of the ascension which is the first incident in the main narrative in Acts (1:6–11). The repetition is partly for emphasis, and at the same time it indicates that the period from Easter Sunday to the Ascension is both the conclusion of the earthly ministry of Jesus and the beginning of the work of the church. This period had two important characteristics. It provided evidence that Jesus was alive (1:3), having risen from the dead, and it was the time when Jesus gave his mission orders to the apostles (1:4f.; cf. 1:7f.).

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