Civilization and Air Conditioning

I was 38 years old before I lived in a home with air conditioning. Growing up in Orlando, while our parents had a window unit in their bedroom, the rest of the house depended on a massive in-ceiling fan that drew the evening air (relatively cool) up and through the house and discharged into the attic space forcing out the heated air that had collected during the way. It mostly worked. The US Naval Academy was not air conditioned. (That first summer in Annapolis exposed me to levels of heat+humidity previous never experience by this Florida boy). The submarine was air conditioned. My “when in port residence” in Aiea Hawaii didn’t have, didn’t need it – thank you tropical breezes. My home in Virginia was not air conditioned until it was added… when I was 38.

I have often wondered if air conditioning was the beginning of the downfall of western civilization. Growing up in Orlando, folks sat on the front porch in the cool of the late afternoon and early evening, …. watching all … reporting all misbehavior to the appropriate parents. It was a civilizing element to an otherwise steamy summer world. It also meant we knew our neighbors – which in the case of my block growing up was fortunate all things considered.

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The Lord’s Prayer

This coming Sunday is the 17th Sunday in Lectionary Cycle C. In yesterday’s post we considered the communal nature of the Lord’s Prayer and explored some linguistic elements. We will continue that trajectory a bit more today as we continue to look at the Matthean and Lukan presentations of this universal prayer.

Comparison of the two forms of the Lord’s Prayer reveals that the structure and content are basically the same, reflecting the original instruction of Jesus. They were shaped by different community traditions at a very early stage. Matthew’s text, an adaptation for liturgical use, has been used in worship down to our day; the briefer text of Luke, though less familiar, is probably closer to the original phrasing of Jesus. Both begin with Jesus’ distinctive address for God, “Father” (Hebrew: abbā – see note below on v.2), and pray first for the glorification of God’s name on earth and the full establishment of his kingdom. Then they turn to the disciples’ needs: God’s continual protection day by day and his sustaining support in the face of the “final test” at the end of time. In slightly different wording, both formulas relate God’s forgiveness of us to our forgiveness of others.

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