A Medal of Honor

As World War II in the Pacific moved into 1944 the submarines of the U.S. Navy continued to extract a heavy toll on Japanese merchant shipping as an increasing number of Balao-class submarines entered service in the Pacific. At the same time, the Pacific submarines, now having sufficient numbers, began to patrol in “submarine groups” – receiving the inevitable nickname, “Wolf Pack.”

On this day in history (1944) A submarine group attacked a Japanese convoy near Bashi Channel south of Formosa, sinking four ships and damaging three others. During the operation, the submarine Parche (SS-384) engaged in a daring predawn surface attack against the convoy, torpedoing four ships. Despite the flames from the burning convoy ships illuminating Parche and drawing fire from the convoy’s escorts, Commander Lawson P. “Red” Ramage Naval Academy Class of 1931) aggressively attacked the enemy shipping. What ensured was a melee by any measure – and unseen in submarine warfare before or since.

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Where Heaven and Earth Meet

In the first reading today (from Exodus 40) we hear of the “Dwelling” or the “tent of meeting” also known as the Tabernacle. It was a “portable” sanctuary used by the Israelites during their 40 years of wandering in the wilderness – portable in the way a large meeting tent can be erected, taken down and transported. It was not a small tent.

Exodus 36, 37, 38 and 39 that describe in full detail how the actual construction of the tabernacle took place during the time of Moses. It is a part of the Bible when readers quickly start turning pages to “get back to the action” of Exodus. But let us pause for a moment and consider the Dwelling that is detailed extensively in the Book of Exodus.

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A Word About Greed

This coming Sunday is the 18th Sunday of Ordinary Time.  “Take care to guard against all greed” The text uses two verbs (horate & phylassesthe) in the present tense imperatives, i.e., continual action, in other words “continually take care” and “continually guard yourself from.”  Perhaps this is a Lucan warning that the human condition is akin to alcoholics and their desire for alcohol, we are never cured of our greediness. We are always in recovery; always in need to watch out for and to guard ourselves from this evil power in our lives.

The word phylassesthe is rooted in the word pleonexias (definitions from Lowe & Nida’s Greek-English Lexicon)

  1. “A strong desire to acquire more and more material possessions or to possess more things than other people have, all irrespective of need.” The word is usually translated with greed, avarice, or covetousness.
  2. “taking advantage of someone, usually as the result of a motivation of greed.” The word is usually translated with exploitation.
  3. When pleonexia is used in the Septuagint it is always for the Hebrew word betsac which carries the idea of “unjust, illegal, dishonest or evil gain”. It is similar to the “plunder” one gains through violence.
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