…their angel in heaven

Today’s gospel is from Matthew and has an interesting verse: “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” How should we understand these words? A good place to start is the immediate context.

On the whole, Matthew 18 is a discourse about humility, care for the “little ones,” and reconciliation within the community of believers. In verses 1–5, Jesus identifies “the greatest” in the kingdom as one who humbles themselves like a child. Verses 6–9 warn against causing these “little ones” to stumble.   

This raises an intermediate question: how are we to take the meaning of “little ones”? The options are likely either literal children, who exemplify trust and dependence or spiritually humble disciples, who, like children, rely on God. Most scripture scholars offer that Matthew intends both senses—beginning with literal children, then broadening to include all vulnerable believers. Verse 10, then, is a direct call not to despise (Greek: kataphronēsēte, meaning “look down upon, treat with contempt”) the humble or vulnerable believers symbolized by children.

The most discussed part of the verse is “their angels in heaven.

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Achieving Colonial Ambitions

The effect of the military development efforts associated with the Meiji Restoration were realized in the first Sino-Japanese War (1894–1895). Victory over China ceded Japan the island of Taiwan and established Japan as a regional power. That status was solidified during the Russo-Japanese War (1904–1905) fought over rival imperial ambitions in Manchuria and the Korean Empire. Japan’s victory shocked the West and solidified its status as a major military power – and especially as a naval power with the utter defeat of the Russian fleet at the Battle of Tsushima – a battle that would shape Japan’s own war planning. 

In 1910 Japan formally annexed Korea. A few years later, Japan was technically a member of the World War I allied alliance against Germany. Japan’s military, taking advantage of the great distances and Imperial Germany’s preoccupation with the war in Europe, seized German possessions in the Pacific (Micronesian islands) and German holdings in China, but there was no large-scale mobilization of the economy needed to support their ambitions. Politically, the Japanese Empire seized the opportunity to expand its sphere of influence in China, and to gain recognition as a great power in postwar geopolitics.

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A Call for Decision

Our gospel text (Luke 12:48-53) is not one you find on many refrigerator doors or on greeting cards. The image of Jesus in these texts is upsetting to one who only seeks the meek and mild Jesus. Having begun with an exhortation to courage in the face of tribulation, continuing with a warning against avarice in the face of fear, Jesus now raises the issue of judgment.  The people are called to conversion before it is too late.

The twinned images of baptism and fire were present in Luke’s gospel early on: “He will baptize you with the Holy Spirit and fire’ (Luke 3:16). What differs here is that this baptism refers to Jesus himself, not to anyone else.

Interestingly, in the NT only rarely does “fire” (pýr) denote the earthly phenomenon. If Luke’s usage is not literal, then what are the possibilities? What is the fire Jesus comes to cast? Some possibilities from Luke/Acts (from Brian Stoffregen):

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