Governance and Ketsu Go

A previous post offered a brief discussion of a complicated issue – the governance of wartime Japan. Such governance was a complicated, ritual process involving Emperor Hirohito and the Supreme War Council (“Big 6”). In the shadows of the ritual were the Lord of the Privy Seal (Kido) and other confidants of the royal family. Rather than detail the process, it is perhaps best explained by decisions around Ketsu Go.

On January 20, 1945 there was an Imperial audience in which senior Army and Navy leaders briefed the Emperor on the strategic concept for Ketsu Go. This was not a formal Gozen Kaigi (Imperial Conference), but an Imperial audience in which senior Army and Navy leaders briefed Hirohito. The principals in attendance were War Minister Anami and Army Chief Umezu – both hardliners – and Navy Chief Toyoda who at his point was supportive of the Army’s position.

It was not a detailed plan, but a strategic overview of Ketsu-Go in the context of the war: Leyte Island in the Philippines had fallen, there was no doubt that Iwo Jima and Okinawa would soon be invaded, and routine bombing of the home islands by B-29s had begun. All indications were that the southern island of Kyushu would be invaded in the late-summer to early-autumn of 1944. Most likely after the end of typhoon season which traditionally “ended” November 1st.

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Hating One’s Family?

This coming Sunday is the 23rd Sunday (Year C) with the gospel from Luke 14:25-33. Jesus’ command of love makes it unthinkable that he commands hating one’s family all the while commanding to love those we do not know and are even our enemy. As Culpepper [292] notes, one should understand the Semitic hyperbole always uses stark differences so that the contrast is more clearly seen. The term misein (hate) denotes attitudes and modes of action rather than emotions. The point is not how one feels towards one’s parents, but rather one’s effective attitude when it comes to the kingdom.” This becomes clearer in 16:13, “No servant can serve two masters, he will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”  This continues Luke 12:49-52 regarding division with the household caused by the proclamation of the reign of God.

Other scholars argue that “hate” is a Semitic expression meaning “love less” or “put in second place.” For instance: Genesis 29:30–31 says Jacob loved Rachel more than Leah, and in the next verse, Leah is said to be “hated.” This sense of “hate” aligns with Matthew 10:37: “Whoever loves father or mother more than me is not worthy of me…” — a softer but similar idea.

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