The Eight Corners of the World

Although overly simplified, for our purposes, State Shinto and the person of Emperor Hirohito form an imperial ideology that became a central pillar of Japanese foreign policy in the days leading up to the War in the Pacific – or as several historians rightly assert, the Asia Pacific War.

After Korea’s annexation and incorporation into Japan’s sphere (1910–1920s), there was an intentional program to consolidate the idea of “Sacred Rule.” In Korea, Taiwan, and other territories, Japan built Shinto shrines and required participation in rituals, symbolically binding colonial subjects to the emperor. School curricula emphasized emperor worship and loyalty, teaching that Japan’s overseas expansion was the natural extension of the divine nation’s growth. The slogan “Hakko ichiu” (“the eight corners of the world under one roof”) — drawn from Shinto mythology — began to circulate, suggesting Japan had a divine mission to unify the world under the emperor’s benevolence.

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The Readings

This coming Sunday the celebration of the Exaltation of the Cross replaces the normally scheduled 25th Sunday of Ordinary Time. 

The gospel reading for this feast is John 3:13-17 which is an integral part of a much larger narrative. John 3:1-21 comprises a single, cohesive scene within the Johannine narrative and ideally should be studied as a single pericope – but this Sunday we glance at only a small portion that forms a capstone-like statement of the role of Jesus in our salvation.  And that small passage needs to be understood in the context of the first reading from Numbers 21 when Moses raises the Bronze Serpent in the wilderness which is covered in tomorrow’s post.

In John 3:14, Jesus explicitly refers to Numbers 21: “just as Moses lifted up the serpent in the desert…” This connection is deliberate. In Numbers, the Israelites, plagued by deadly serpents as a consequence of their sin, are given a means of healing: if they look at the bronze serpent lifted up on a pole, they live. In John, Jesus identifies himself as the fulfillment of that sign: he, too, will be “lifted up” (a phrase that means both crucifixion and exaltation), and those who look to him in faith will have eternal life.

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