Body of Christ: context

The story of the “Last Supper” is an account quite familiar to Christians. The version in the Gospel according to Mark certainly recounts many of the familiar features. Too often, Catholic move quickly through the text seeing the institution of the Eucharist – and within the Tradition and Teaching of the church, while they are on solid ground, one wonders if the they adequately understand the deeper currents present in the gospel account. Continue reading

Keeping the Kingdom: answers

Kingdom_of_GodCommentary. 2 The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. 3 He said to them in reply, “What did Moses command you?” 4 They replied, “Moses permitted him to write a bill of divorce and dismiss her.”

The Question. As noted in the preceding section, the question is none too genuine. Both Jesus and the Pharisees – and anyone listening in on the dialogue – know that Dt 24:1, part of the Torah (Law), is the basis for the practice of divorce: “When a man, after marrying a woman and having relations with her, is later displeased with her because he finds in her something indecent, and therefore he writes out a bill of divorce and hands it to her, thus dismissing her from his house.” As ever, the Pharisees’ question has little to do with marriage or divorce, but concerns teaching authority (and their desire to trap Jesus so that they will be able to bring charges against him). We have already seen this pattern in 2:1-3:6 and 7:1-23. Then, Jesus responded with Scripture and challenge traditional understanding of the Pharisees’ teaching. Later we will see a question from the Sadducees about the resurrection (12:23) and the Herodian question about the tribute (12:15); they are also questions designed to make Jesus incriminate himself. Continue reading

Rules

We are promised that whenever two or three are gathered in Jesus’ name, there He will be among us.  I have always suspected when the number is more than a billion world-wide, you better have rules. Rules are necessary – even helpful, but we always need to remember the basis of the rule or things get confusing when people interpret rules in differing ways. I suspect a lot of church arguments fall in this category. Believe it or not, the most common “church rule” question I receive is “how many times a day can I receive Eucharist.”  There is a set number and conditions – I will leave you the details to research on-line.  But when you find the rule (if you do) will you find the basis for the rule? Continue reading