The Meiji Reform and the Rise of Militarism

In the previous post we considered the Regent Hirohito and the time in which he lived before ascending the throne. It was a time where the founders and elder statesmen of the Meiji Reform were dying or being assassinated. There were centers of power/influence all seeking more power and influence: the military, civil government, the Diet (Parliament), the Imperial Court, and leaders in civil society. In a way this story is as old as time, but in Japan the democratic institutions were new and offered levers of power and influence that were not necessarily part of the fabric of Japanese history and life.

To understand how we arrive at the ultra-nationalist and militaristic Japan of the 1930s, we need to look at the Meiji Reforms and the role the Western powers played in the transformation of Japan.

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Seriousness of Commitment

This coming Sunday is the 23rd Sunday (Year C) with the gospel from Luke 14:25-33. These two parables are unique to Luke and are without parallel. Jesus draws attention to a simple observation: a prudent person would not begin a project until being sure it can be finished – neither a builder nor a king. In the first parable Jesus says, “Sit down and consider whether you can afford to follow me.” In the second he says, “Sit down and surmise whether you can afford to refuse my demands.”  In the same way, God has not entered a redemptive process without being prepared to complete it. Jesus did not set his face to Jerusalem (9:51) without knowing and being prepared for his own Passion.

The two parables move from the lesser to the greater. In the first, the threat is that of embarrassment before one’s peers and neighbors. In the second, the consequence is the defeat at the hands of an enemy. In continuing the movement to the even greater, the implication is that one’s network of family or simply membership in a religious tradition is inadequate to assure one’s status before God. What is required is fidelity to God’s only Son.

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