From Theory to Firestorm

Across military histories of the War in the Pacific the phrase “strategic bombing” is used and refers to B-29 Superfortresses flying out of the Mariana Islands (Saipan, Tinian, and Guam) and bombing the Japanese home islands of Honshu and Kyushu. Strategic bombing was an idea that grew out of the experience of air power in the First World War. Military theorists such as airpower advocates like the Italian Giulio Douhet, Britain’s Hugh Trenchard, and General William “Billy” Mitchell became influential in shaping the concept during the 1920s and 1930s. Douhet’s The Command of the Air (1921) and Mitchell’s Winged Defense (1925) became the starting point of thought and planning about the future of air warfare, strategic bombing in particular.

In Winged Defense Mitchell predicted that Japan would one day be America’s principal Pacific rival and that Tokyo itself could be struck by long-range strategic bombers launched from Pacific islands. His ideas were considered to be influential in a general way in the development of War Plan Orange but he was not personally involved in such planning. Nonetheless, the idea of strategic bombing had been planted.

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Act Three continued

This coming Sunday we continue in the Gospel of Luke with Jesus’ parable of the Rich Man and Poor Lazarus. We are describing the parable as a drama told in three acts. We are in midst of Act 3.

 The Second Exchange. 27 He said, ‘Then I beg you, father, send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ 29 But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’”

Here the rich man asks that Lazarus (again as servant) be sent back to warn the rich man’s surviving brothers. Seemingly accepting his fate, he at least gives evidence of thinking of another person. “But Abraham replied, ‘They have Moses and the prophets. Let them listen to them’” (v.29). Indeed, let us listen to them:

If one of your kinsmen in any community is in need in the land which the LORD, your God, is giving you, you shall not harden your heart nor close your hand to him in his need. Instead, you shall open your hand to him and freely lend him enough to meet his need” (Dt 15:7-8)

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