Protecting the Soul of the Warfighter

Over the last month I have had numerous people ask me about my views on the U.S. military action in the waters, Atlantic and Pacific, off the coast of Central America. About half of the conversations began with some form of “since you are a Naval Academy (USNA) grad, former Naval officer, and a priest…”  Which makes sense as they hope a fusion of training and experience can offer a more insightful view of the ongoing dynamic.

At one level there is a complex legal question about the legitimacy of kinetic military action at all as opposed to law enforcement action. On the seas, military action is in the purview of the U.S. Navy while law enforcement in the U.S. Coast Guard. A long time friend, also a USNA grad, career naval officer, and PhD in international relations and security affairs – year ago did a Masters degree at Naval Post Graduate School, Monterey – some 35 years ago. While there he wrote an article that was published in US Naval Institute Proceedings: “Interdicting Drugs on the Big Pond.” Of the many insightful points of the article, he noted that the sea-based drug trafficking was quickly outstripping the Coast Guard’s ability to act in its law enforcement role. He observed that, in the role of national security, a path forward was the stationing of Coast Guard officers on US naval vessels to be able to bring authorized law enforcement to at sea encounters. It was insightful as it looked well “over the horizon.”

There are laws and precedence about declaring war, presidential authority to initiate armed conflict apart from Congressional action, and more. In the course of my lifetime we have moved from armed conflict between state actors (i.e. nations, including civil wars within nations) to armed conflict with non-state actors such as ISIS, Hezbollah, Abu Sayyaf, Tehrik-e-Taliban Pakistan and more. There are laws to designate such organizations as terrorist groups. This January President Trump designated several drug trafficking organizations as Foreign Terrorist Organizations (FTOs) and Specially Designated Global Terrorists (SDGTs), and has declared the U.S. to be in an “armed conflict” with them. The legality of such executive orders I leave to others eminently qualified and more knowledgeable than me.  Even if one accepts such designations, operations in international waters is one question, and that is just the start of the list of questions.

In the conversations one thing keeps cropping up – a conflation of the Law of War and rules of engagement (RoE) for combat. Any veteran who served in the last 20-25 years can tell you they have operated under these guidelines. RoE outlines the specific conditions and circumstances under which military personnel are authorized to use force. These rules are not static and can change depending on the specific mission, location, and conflict, and can include guidelines on lethal and non-lethal force, geographic restrictions, and specific instructions such as “do not fire unless fired upon” directives. RoE are based on international laws, but are specific military directives – and are not independent of the Law of War but are based upon them. A RoE can never violate the Law of War to which the United States is a signatory. The primary international agreements determining the Law of War are the Geneva Conventions of 1949 and their Additional Protocols of 1977, which protect victims of conflict (wounded, POWs, civilians) and set rules for conduct, alongside earlier Hague Conventions of 1899 & 1907 that govern methods and means of warfare, forming a core body of treaties supplemented by customary law. The laws of war reflect the mandatory, minimum level of lawful conduct, and all combatants are legally obligated to obey them at all times and in all conflicts. “Following orders” is not a defense.

Those agreements are incorporated into the Department of Defense Law of War Manual. Let me quote two passages: 

  • “The requirement to refuse to comply with orders to commit law of war violations applies to orders to perform conduct that is clearly illegal or orders that the subordinate knows, in fact, are illegal. For example, orders to fire upon the shipwrecked would be clearly illegal.”
  • “It is forbidden to declare that no quarter will be given.” A no quarter order is an order directing the warfighter to kill every combatant, including prisoners, the sick and the wounded. The DoD manual is specific, “Moreover, it is also prohibited to conduct hostilities on the basis that there shall be no survivors, or to threaten the adversary with the denial of quarter.”

What did the Secretary of Defense order/direct/make clear about the strikes in general? How was that understood and communicated down the chain of command to the Special Operations units that executed the kinetic strike against the boats, especially the September 2 engagement in which the initial strike severely damaged the vessel but there were at least two survivors who were clinging to the side of what was left of the vessel?  Executive declarations and subsequent orders aside, the Law of War established the bottom line of conduct that may not be breached. Any order to violate those laws and to carry them out constitutes a violation of the Law of War and subjects those people to action under the Uniform Code of Military Justice (UCMJ).

The “bottom line”nature of the Law of War as implemented via international agreement and incorporated into the Department of Defense Law of War Manual is essential. Essential because no president or senior officer may abrogate the law or its intent because of what is at stake – the soul of the warfighter.

The laws of war are an effort to contain the brutality of combat and war. These limits make peace possible. Recently I produced a series of articles on the War in the Pacific. When one reads about Guadalcanal, Biak, Saipan, Pelilui, Manilla, Iwo Jima, and Okinawa one wonders how the war in the Pacific was so unrelentingly horrific and so different from the war in Europe (the Russian front aside). I would suggest that the Japanese military did not share a common value with the Allies that gave credence to anything remotely similar to the Law of War. Before WW2, the law of war was defined by the Hague Conventions and the 1929 Geneva Conventions on Prisoners of War. To be clear, Japan signed the 1929 POW convention but did not ratify it, though they pledged to follow rules. The history of the War in the Pacific and in Asia make clear that the Japanese army never made the slightest pretense of complying with the laws of war. Theirs was a checkered history of rescuing sailors from the ocean; some were simply shot. Of those rescued and those captured, the records were consistent. They tortured prisoners and used them as slave labor and for a few unlucky, performed biological experiments. Those responsible were subject to War Crime trails.

It is fair to say that the Allies operating in the Pacific and Asia were not free of violations. As the war trudged on and knowledge of Japanese crimes became known and circulated, incidents of fury and revenge happened. Added to this was the battlefield experience that the Japanese would not surrender. In the battles after Guadalcanal, less than 3% of Japanese garrisons were captured and most of those unwillingly. It was only because they were diseased, starving and left behind. The bushido of the Japanese army was that death was preferable to surrender. Slowly the object of war in the Pacific was changed from from victory to annihilation in the face of a defeated enemy who would not surrender.

The Laws of War also serve to help preserve a soldier’s soul. The foundational documents of our nation are based upon the idea of the dignity of the human person. Even more so the foundations of our Catholic faith which holds that human beings possess incalculable worth. It is a foundation that is deeply ingrained in an individual’s moral code.

If our warfighters are ordered to contradict this intrinsic value, we can inflict a profound moral injury on them. These are injuries that burden them, haunt their memories, and they may carry for a lifetime. Even when they follow the Law of War and RoE, they can be haunted by their own actions or inaction in something they witnessed and unable to stop. Armed conflict is something that might be necessary, but I would suggest the experience of it leaves an indelible mark on the spirit and soul. Moral injuries in combat are unavoidable even when following the RoE and Law of War. What is avoidable is the guilt of criminal conduct by deliberately killing the people we are charged to protect.

Be they drug smugglers or not, one should have compassion for the two men who clung to the side of their sinking vessel and faced the uncertainty of what was to be their fate. Their fate is known to God alone. But years from now, somewhere in the quiet of the night, a veteran will be haunted by the actions of that day.

The Law of War and RoE are in place to protect the soul of the warfighter as best as can be expected. They are in place to protect and defend the honor and integrity of the American military, one of the most-trusted institutions in the United States. They are in place to remind us who we are as a nation and who we are as people before God. For we are that and nothing more.

Hope Restored

Readings from the Prophet Isaiah are part-and-parcel of Advent. This past week all the first readings were from Isaiah taken from various chapters and all well chosen for the Season of Advent. Every reading proclaimed verses which, to our Christian ears and understanding, are promises of a Messiah to come – a covenant promised fulfilled. It is a message of Hope for us. The words were a much needed beacon of hope in the darkness that surrounded the people of Jerusalem in the prophet Isaiah’s own time. 

The audience was the people of Judah and Jerusalem in the late 8th century B.C., during the reign of King Hezekiah. More specifically, Isaiah addressed three groups of people. Firstly, Isaiah addressed the leadership of Jerusalem (political and religious). Isaiah often portrayed them as blind, deaf, and stubborn (cf. Is 29:9–16) because they paid more attention to pomp, circumstance, gold and glory. They were not leading the people into covenant with God, much the opposite. And so Isaiah also spoke to the wider population, those led astray and whose spiritual perception had become dulled. 

The glory days of King David are long gone and by comparison, the great tree of Jerusalem is like a stump: lifeless and increasingly barren. And now the Assyrians are at the gates of Jerusalem. They have conquered 10 of the 12 tribes already. Jerusalem is next. Hope is quickly fading like a dying ember as the hour approaches midnight.

But there is another group within the city. The prophet Isaiah also addressed a faithful remnant – people who are righteous before God and yet their world is crumbling. They need reassurance that God will act to save and restore the situation that is clearly going astray. They need hope that a Messiah would come to set things aright. Today, our first reading gives us one of the most hope-filled visions in all of Scripture: “A shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom” (Is 11:1).

That single line can be an anchor for your Advent reflections. Why? But Isaiah teaches us one of the great Advent truths:  God does His best work with stumps.

When everything looks finished, when the situation looks hopeless, when the future seems cut down to the ground, it is then that God begins something new. The “shoot” is small, fragile, humble. But it is alive, and it carries the promise of a new Kingdom. Someone small, fragile and humble was born in a manger in Bethlehem. It was the beginning of something new. Someone who was revealed, just as Isaiah said, with the gifts of the Spirit: “a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the Lord” (11:2). He was the One for whom Israel waited. He is the One we await at Christmas yet the One who already reigns. He is the One who can work with the stumps in our lives – that part of us that seems cut down or dying. What might that be?

Hope, because there are days when the news feels overwhelming; when the world feels unstable; or when personal disappointments pile up. Hope can feel like a cut-down stump. Yet Christ is the “shoot” who revives it.

Maybe trust seems dead or dying in our lives because we experience betrayals, family wounds, and broken promises. A person can feel unable to trust others, family members, themselves or even God. Trust can feel like a cut-down stump. Yet Christ is the “shoot” who revives it.

Compassion and tenderness seem absent because stress and busyness can harden hearts. We become too preoccupied and so we respond more with irritation than empathy. We find we can neither give or receive compassion. It can all feel like a cut-down stump. Yet Christ is the “shoot” who revives it.

Has our ability to forgive been cut back? Are we still a forgiving people? Forgiveness might be absent because we carry the burden of memory and hurts that we can’t shake, can’t set down. Resentments have settled in over the years and petrified a part of our heart. It feels even worse than a cut down stump. Yet Christ is the “shoot” who revives it.

What about our prayer life? Because of everything already mentioned and even more, we may be bereft of courage, of joy, of wonder, and patience. Prayer feels dry, mechanical, or absent. It seems “dead,” as though not even the stump is left. Christ can awaken it with one small word spoken into a dark night: “Lord, help me to pray.”

“Lord, help me to hope, trust, be compassionate, and forgive… even when I don’t feel like it. Lord, take my stumps and from them may your grace give forth a bud that will blossom.”

Advent is a time to be attentive and bring “our stumps” to prayer and to the Sacraments, especially the Eucharist. Bring them and give them over to the One who brings life out of nothing.

A shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom” (Is 11:1) The Messiah has come and will come again – but He is with us even now in the Word of God, the Eucharist, and in the Spirit. A shoot is ever and already sprouting. In Him through Him and with Him you have the possibilities of being restored and renewed so that from you the bud of Christ will blossom.

And in time from that bud shall come a new, strong, tall tree upright before God.

Amen


Image credit: Prophet Isaiah, Mosaic, Right of Lunette, South Wall of Presbytery, Basilica of San Vitale | PD-US | Pexels