The New York Times columnist, Ross Douthat is a conservative commentator on life as well as a practicing Catholic. In his recent newsletter he speaks about an Advent experience of someone who enters deeply into the the promise of a Messiah and the hard reality of what is expected of us should we say “yes” to the Savior. Continue reading
Monthly Archives: December 2025
John in the Wilderness
A new section of Matthew begins at Mt 3:1. From Jesus’ infancy we jump several decades in time. Without warning or preparation, John the Baptist appears in the wilderness preaching not (as in Mark 1:4) a “baptism of repentance for the forgiveness of sins,” but rather repentance, “for the kingdom of heaven is at hand” (Matt 3:2). This is also different from Luke’s gospel in which we follow the story of Zechariah, Elizabeth and their son John (Lk 1); we are not told of the relationship between Mary and Elizabeth – hence there is no announced family relationship between John the Baptist and Jesus.
Yet the structure of Matthew’s gospel points to a more key relationship between John and Jesus. The section (3:1 to 11:19) brackets a chiastic pattern that describes the parameters of the relationship that are central to Matthew’s understanding of the gospel good news.
- The content of John’s preaching is clear from the beginning: “Repent, for the kingdom of heaven is at hand!” Later when John is in prison, those words are repeated verbatim by Jesus (Mt 4:17).
- John’s announcement of the “one who is coming” (3:11) corresponds to his question in 11:3 – “Are you the one who is to come, or should we look for another?”
- In Chapter 3 John is the one “on stage” whereon the reader hears the Baptist’s view of Jesus. In Chapter 11, John is offstage, Jesus is the primary voice, and the reader receives Jesus’ view of the Baptist and himself.
- This chiastic bracketing informs our reading of lays between: Jesus’ words and actions are signs that the kingdom, long promised, is indeed at hand and Jesus is that long promised Messiah.