Fittingly, the two women who sat by the tomb (27:61) on that fateful day before the Sabbath, return to visit the tomb. Why women? Throughout Matthew’s Passion, women have proven to be the model disciples. There is the unnamed woman who anoints Jesus for his burial (26:6-13). The men argue about the waste of the expensive ointment. Jesus commends her for her good work for him. Continue reading
Author Archives: Friar Musings
Off the rails
As we move closer to the events of Holy Thursday and Good Friday, a cloud of darkness this way comes. For the past week of so we have been hearing about members of civic and religious leadership plotting to kill Jesus. The dark clouds have been on the horizon for some time. In today’s gospel, a scene from the Last Supper, the betrayal is becoming more public. Continue reading
Outside the Light
The gospel readings in Holy week always speak about Judas and his betrayal of Jesus. The Gospel of Mark, for example, gives no motivation for Judas’s sudden betrayal. Matthew, writing a decade or so later than Mark, attempts to clarify things in his account by introducing the motive of greed: “What are you willing to give me if I hand him over to you?” asks Judas to the Jewish high priests. Luke simply writes: “Then Satan entered into Judas, the one surnamed Iscariot, who was counted among the Twelve, and he went to the chief priests and temple guards to discuss a plan for handing him over to them.” The Gospel of John parallels the avarice theme depicting Judas as a greedy keeper of the common purse. “He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.” Continue reading
Resurrection and Restoration
As many scholars note, Matthew bases his account upon Mark 16:1-8 and a comparison of those verses with Mt 28:1-8 reveals the dependence – and there are differences. The two points that are common to the resurrection testimony of all the gospels are that the tomb of Jesus had been found empty and that the risen Jesus had appeared to certain persons, or, in the original form of Mark, that such an appearance was promised as soon to take place (see Mark 16:7). At one level it might appear as though Matthew is constructing a Christian apologetic for the faith. But the emphasis throughout (except in the story of the guard) is not on factual proof of the Resurrection for the non-Christian world, but on the impact of the incredible truth on Jesus’ bewildered and exhilarated followers, on their fear and joy, doubt and assurance. It is with the restoration of their broken relationship with him, with all that this implies for their continuing mission, that Matthew will conclude his book. Continue reading
The Chrism Mass
The word that reflects the deepest identity of Jesus is “Christ.” It is not a name, but a title. The Greek word Christos translates the Hebrew word moshiach or messiah. All those words mean “the Anointed One.” When we call upon Jesus Christ, we invoke the fact that Our Lord is anointed. Continue reading
Extravagence
Today’s gospel for the Monday of Holy Week is the well-known story of Mary of Bethany, anointing the feet of Jesus with “a liter of costly perfumed oil made from genuine aromatic nard.” In Jesus’ time, the washing on someone’s feet carried with it meaning. While a host would offer water to a visitor for the visitor to wash their own feet, otherwise, only a servant or slave would wash someone’s feet. The same applied to anointing of the feet, considered a soothing treatment after a long day or journey. Because of these connotations, those who voluntarily washed someone else’s feet showed they were devoted enough to act as that person’s slave. The act of anointing Jesus’ feet, when taken in its literary and cultural context, displays Mary’s utter devotion to Jesus. Continue reading
The Empty Tomb
The narrative context is familiar to all readers: Jesus has been crucified, died, and laid within a tomb guarded by soldiers (27:65) and watched by Mary Magdalene and “the other Mary” (27:61). The Sabbath has passed and dawn approaches on the first day of a new week. Continue reading
The main thing
I think it is very possible to drift through life, or at least parts of your life. Looking back into my life, I certainly find that to be true. Over the years listening to people chatting with me on the sidewalks, in the office, in the confessional and more – it seems to be quite common. Maybe it is during a time when there are too many things that you are trying to juggle. Or during a time when one thing occupies a huge amount of your attention and energy. Or maybe it is just a part of your life that is in cruise control so to speak – maybe like Tesla’s autopilot. Your attention is just elsewhere.
My dad used to say that the main thing is making sure that the main thing remains the main thing. Continue reading
On baseball and Catholicism
John L. Allen, Jr. , Boston Globe and Cruxnow.com
Easter is my favorite holiday, not only because it recalls the central event in the Christian account of salvation history, meaning Christ rising from the dead, but also because it coincides with baseball’s Opening Day.
A few years ago I published a list of nine reasons – with the number, obviously, chosen to represent the innings in a typical game – why Catholicism is to religion what baseball is to sports. In honor of first pitch this year, here’s the list again:
- Both baseball and Catholicism venerate the past. Both cherish the memories of a Communion of Saints, including popular shrines and holy cards.
- Both feature obscure rules that make sense only to initiates. (Think the infield fly rule for baseball fans and the Pauline privilege for Catholics.)
- Both have a keen sense of ritual, in which pace is critically important. (As a footnote, that’s why basketball is more akin to Pentecostalism, since both are breathless affairs premised largely on ecstatic experience. I’d go into why football is pagan, but that’s a different conversation.)
- Both baseball and Catholicism generate oceans of statistics, arcana, and lore. For entry-level examples, try: Who has the highest lifetime batting average, with a minimum of 1,000 at-bats? (Ty Cobb). Which popes had the longest and the shortest reigns? (Pius IX and Urban VII).
- In both baseball and Catholicism, you can dip in and out, but for serious devotees, the liturgy is a daily affair.
- Both are global games especially big in Latin America. The Detroit Tigers are thought to have one of the most potent batting orders in baseball, featuring two Venezuelans, a Cuban, and six Americans of diverse ethnic backgrounds. Take a look at the presbyterates in many American dioceses, and the mix isn’t that different.
- Both baseball and Catholicism have been badly tainted by scandal, with the legacies of erstwhile superstars utterly ruined. Yet both have proved surprisingly resilient – perhaps demonstrating that the game is great enough to survive even the best efforts of those in charge at any given moment to ruin it.
- Both have a complex farm system, and fans love to speculate about who the next hot commodity will be in “The Show.”
- Both reward patience. If you’re the kind of person who needs immediate results, neither baseball nor Catholicism is really your game.
I threw in a bonus item, which was my argument as to why the American League is actually more Catholic because it permits a designated hitter. The National League’s refusal, I contended, smacks of a quasi-Calvinist fundamentalism, while the American League better embodies what Cardinal John Henry Newman once called the development of doctrine.
I conceded the irony that both the Padres and the Cardinals play in the more “Protestant” National League, which was seized upon by Catholic critics who found my case for the designated hitter almost heretical. I’m not sure I’ve ever written anything else that generated quite as much blowback.
Disney to Solaria
I don’t keep up with Disney World prices and perks, so what I am about to offer might be dated. The “we are all here together” days of Disney have long since faded into history. When the park first opened you received a booklet of tickets with your entry fee. If I recall you received two each of “A’ through “E” tickets, with “E” providing access to the post popular rides (e.g. Space Mountain – although I think that came later…). “A” tickets would garner a whirl on Dumbo’s ride. The gates were opened, you lined up on a first-come, first-served basis, and enjoyed the day. Continue reading