This coming weekend is the 3rd Sunday of Lent. In the previous post we refreshed our understanding of the encounter between Nicodemus and Jesus as a prelude to the encounter with the Samaritan Women. In John 4:4-42, Jesus’ ministry enters a new stage. He leaves the confines of traditional Judaism and turns to those whom his Jewish contemporaries reckoned as outsiders and enemies: the Samaritans. The breach between Jews and Samaritans can be traced to 10 of the 12 tribes of Israel withdrawing from the throne of David in Jerusalem upon the death of King Solomon. They formed a competing confederation building a new capital city and a new temple (Mt. Gerizim), claiming that this was the true place of worship of God. To the people of the south (Judah) they were traitors and heretics. Continue reading
Author Archives: Friar Musings
Some Context
This coming weekend is the 3rd Sunday of Lent in lectionary cycle A. The gospel account is that of the Samaritan Woman at the well. It is a long passage and on several days there are two posts. In addition the Tuesday and Wednesday posts are fairly lengthy because St. John has just packed so much into the telling of the encounter. Today’s post is going to provide some context. I’d suggest that while the story stands on its own, it is best read with an eye toward the story that precedes it: Jesus’ encounter with Nicodemus. It then stands as bookends framing the whole of Jesus’ ministry even as it is positioned at the beginning of the Johannine telling of the story of Jesus. So, before moving ahead let us review the encounter with Nicodemus so that we understand the deep contrasts between these two protagonists. Continue reading
It is good for us to be here
In our well-known account of the Transfiguration, Peter simply says, “Lord, it is good for us to be here.” Of course, he could mean Mount Tabor all in and of itself. It has an amazing 360-degree view of the Jezreel Valley, the mountains of Samaria, Mount Carmel, the Golan Heights, Mt Gilead, the whole of Galilee, all as far as the eye can see. On a clear day it is where heaven and earth meet. Continue reading
A Reflection
Annemarie Reiner (of Adelaide, Australia) posted this reflection on the Transfiguration on her blog “Who Do You Say That I Am.” It is a very nice reflection to consider in this Lenten Season.
When we look at our Gospel today we can understand why daily reflection is so important. These three disciples (and the rest of them) didn’t get who Jesus was until well after his death. They didn’t understand what had happened at the transfiguration. They didn’t understand what was happening as they witnessed Jesus’ life. They didn’t understand what was happening at the crucifixion. But they kept pondering their experiences over and over – if they didn’t we simply wouldn’t have the New Testament. Continue reading
John and Elijah
This coming Sunday is the 2nd Sunday in Lent. In yesterday’s post we considered Peter’s response of offering to make three tents – one for Jesus as well as Moses and Elijah. Today, we listen to Jesus’ instructions to the disciples as well as his probing for their understanding of what they have just seen: “As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.” Then the disciples asked him, “Why do the scribes say that Elijah must come first?” Continue reading
Dorothy Day and Eucharist
In the American Catholic scene there is perhaps one name that stands above all when thinking about social justice: Dorothy Day. In the course of time we have all heard many stories about this remarkable woman. Today I heard one with which I was not familiar. Continue reading
Peter’s Response
This coming Sunday is the 2nd Sunday in Lent. In yesterday’s post we looked at the theological elements of what Matthew likely intended in recounting the event. Today, we consider Peter’s response: Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” Continue reading
Keeping Time
Back in the day – which in this case means last century – while serving aboard nuclear submarines, I first encountered life in two different chronological constructs. While the world continued to operate on a 24-hours cycle, life aboard the submarine was constructed around an 18-hour day based on standing “watch” on the rotation of three shifts of 6 hours each. “What time is it?” was no longer a question of UTC London, Washington DC, Honolulu,or the timezone we happened to be operating in, it was “how much time” was left in the current watch cycle or until you had to report for the next. Continue reading
The Transfiguration
This coming Sunday is the 2nd Sunday in Lent. In yesterday’s post we considered the event of the Transfiguration itself. In today’s post we look at the theological elements of what Matthew likely intends in recounting the event: And he was transfigured before them; his face shone like the sun and his clothes became white as light. Continue reading
The Word Goes Out
The first reading today is from the Book of the Prophet Isaiah and is one of my favorite passages:
Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it. (Is 55:10-11)