Author Archives: Friar Musings

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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Anchor of the Soul

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The first reading is taken from Hebrews chapter 6:10 and following, but the larger context for the writer’s thought begins at Hebrews 5:11 where a metaphor is employed, one familiar then and now: that of milk and solid food, little children and adults. The basic problem is that those hearing this word are receiving it as children, when they should be teachers. The problem is that the hearers are refusing to grow up in their understanding of Christianity. They are stuck at the level of the ABCs and worse, they need someone to again teach them the ABCs of the faith. Continue reading →

Biblical Geography

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This coming Sunday is the 3rd Sunday in Ordinary Time.  In yesterday’s post we placed our gospel reading in context of the unfolding of the events after Jesus’ time in the desert and before the calling of his disciples. In today’s post we explore the meaning behind the Biblical land travelog that opens our gospel passage.

When he heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: “Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.” (Mt 4:12-16) Continue reading →

Beginning of Public Ministry

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This coming Sunday is the 3rd Sunday in Ordinary Time, Lectionary Cycle A when our primary gospel source is from St. Matthew. Our gospel passage is placed after the heavenly voice has identified Jesus as the Son of God in whom He is well pleased in the baptism account (3:13–17). It also follows the text where Jesus proves what kind of Son of God he is during the temptations in the desert (4:1–11). In our passage Jesus journeys from Judea to Galilee in order to begin his public ministry (4:12–17). In the course of this journey Jesus will call his core disciples (vv.18-22) and witness to his proclamation with powerful deeds (vv.23-25).  His journey will cover the wilderness of Judea and the towns of Galilee. This begins with the barest of comments: “When he heard that John had been arrested, he withdrew to Galilee.” (v.12)  Continue reading →

Testify

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Your average Catholic only needs to stand next to a born-again, evangelical Christian to understand how private we are about our life in faith.  Of course, you’re thinking, “All that public praying and witnessing, that’s their thing. Our faith was more discrete, more private, more, well…… more sophisticated than asking someone in the local WalMart if they had been saved. Ours is a faith steeped in tradition, liturgy, sacraments. This is how we serve the Lord.” Continue reading →

Makes me wonder….

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In Matthew 10 we can read: “Jesus said to his Apostles: “As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’”  I think when lots of people hear that their first thought is … well, sometimes I have no idea of their first thought. Makes me wonder….

The challenge of those few lines brings one to the intersection of responsibility and desire.As a Christian, do you think it is your responsibility to proclaim the Kingdom of heaven at hand? Do you think, “well… that is the job of the priest or the religious sister or brother.” Pretty sure that command is for the baptized. We are all called, be it by word or deed, to be part of the infusion of excitement and energy about the Faith into the lives of people. Continue reading →

They understood

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In today’s gospel Jesus when a paralytic’s friend bring him to Jesus, the first response is: “‘Child, your sins are forgiven. Now some of the scribes were sitting there asking themselves, ‘Why does this man speak that way?  He is blaspheming. Who but God alone can forgive sins?‘” (Mark 2:5-7). They understood exactly Jesus’ claim. They didn’t accept that Jesus could forgive sins, but they completely understood what Jesus was saying. The Pharisees had been taken to the crossroads with three choices. Jesus was either liar, lunatic or Lord. They were not leaning towards option #3. Continue reading →

Spirit and Son of God

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This coming Sunday is the 2nd Sunday of Ordinary Time. In yesterday’s post we looked at some of the verses that speak to John the Baptist as witness to the Messiah. In today’s post we will continue that line of thought as he gives a summary reason for his ministry of Baptism at the River Jordan. Where Mark’s gospel asserts it was “proclaiming a baptism of repentance for the forgiveness of sins” (Mark 1:4), John simply offers “I came baptizing with water … that he might be made known to Israel.” (John 1:31)  Continue reading →

Serpent in the Garden

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From our earliest days we were told the story of Adam and Eve’s temptation by the serpent in the garden. In children’s books there is often the quick explanation that the serpent is the devil/satan tempting the first humans. To be clear this earliest of accounts in Genesis 3 does not refer explicitly to Satan (which by the way is never used as a proper name in Scripture). The tempter is simply called a nāḥāš, which is a common Hebrew word for a serpent, used a total of 31 times in the OT. There is perhaps a sinister nuance possible as seen in the Hebrew word for serpent (nāḥāš) if it is to be connected with the verb nāḥaš, “to practice divination, observe signs,” a verb that appears eleven times in the OT. In the ancient Near East such divination formulae frequently involved a serpent. Continue reading →

Be made known

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This coming Sunday is the 2nd Sunday of Ordinary Time. In yesterday’s post we considered the expression “Lamb of God.” In today’s post we look at the verses that speak to John the Baptist as witness. One of the distinct features of the Fourth Gospel is the Evangelists’ use of martyreo (“bear witness”). The verb occurs once in Matthew, once in Luke, none in Mark, and 31 times in John including the five use in the first chapter (vv. 7, 8, 15, 32, 34). This should not be surprising as we were already told in the Prologue that “He came for testimony, to testify to the light, so that all might believe through him.” (1:7) Continue reading →

Both And

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The first readings for this week are taken from the Letter to the Hebrews. The psalms are ones that speak of the covenant of God with his people. The gospels are taken from the earliest days of Jesus’ public ministry when he confronts the chaos, disorder and evil in the world, seen in the unclean spirits, illness, leprosy, and paralysis to which he brings release, freedom, and restoration of what God intended – that man be whole. Continue reading →