This coming Sunday is the 4th Sunday of Easter . In yesterday’s post we provided some context for the gospel reading, discussing a little bit about the use of “shepherd” imagery in Scripture but also about some of the feasts that Jesus was celebrating as part of John 10. Today we explore the image of shepherds in more detail. Continue reading
Today is the Feast of St. Athanasius, a Christian leader from Alexandria Egypt who is remembered as the primary defender of the faith against the teachings of Deacon Arius, also of Alexandria. This is all happening in the 4th century some 300 years after the death and Resurrection of Jesus. It is also in the age when the Christian faith was no longer “illegal” under Roman rule – thanks to Emperor Constantine. Christianity become the official religion of the Roman Empire was still some 50 year away, but the Church was beginning to flourish with its new found freedom from oppression and the threat of the next persecution. Continue reading
This coming Sunday is the 4th Sunday of Easter for Year C of the Lectionary Cycle. The gospel invokes one of the most often used images of God: the shepherd. The Prophet Ezekiel couches the promise that after a long succession of bad shepherds (kings) who fed themselves off the flock, God himself will come as the Good Shepherd. That pastoral imagery is a central part of John 10 and is always used as the gospel for the 4th Sunday of Easter:
Year A – John 10:1-10 (sheepfold, gatekeeper, sheep recognizing the voice)
Year B – John 10:11-18 (“I am the good shepherd”)
Year C – John 10:27-30
In her Sunday column, Tish Harrison Warren talks an aspect of our humanity. I think the larger arc of the story is part of something that I ponder: the role of technology in improving our lives. It is an age old argument with the promise of a better future, in part, enabled by scientific and technological discovery and implementation. For example, back when I was only single-digits old, my maternal grandparents lived in Utah. It might as well have been Mars. One did not simply “catch a flight” and travel cross country. With modern air travel Utah is but a few hours away, perhaps even non-stop. If my single-digit youth was here in the 2020s, Grandma and Grandpa Obray would have only been a zoom call away. And that would have been a good thing. I hope I would be able, interested, and willing to “catch a flight” to Paradise, Utah to visit the family homestead. Continue reading
About ten years ago I was serving as Pastor at Sacred Heart in Tampa. I had been in Tampa for six years and had no aspiration or desire to be elsewhere. It was the year that Pope Francis was elected. The joke in the parish office was that I was waiting for a call from Rome telling me that I have been appointed Papal Household Swim Coach. Oddly enough, it was only a few weeks after the election when the parish telephone rang – and on the other end was a call from Rome. It wasn’t an offer to be swim coach, but rather it was the Minister General of the Franciscan Order worldwide asking me to consider a new job. It was not a pastoral job, but a full time job more akin to running a business – and in a place where people wear sweaters even in summer. As a vowed Franciscan it was something I had to consider and take into prayer.
And then came the gospel for this week. Continue reading
A friend sent me this list of things you just have to know!
You never know when you need to fill in the gap in conversation at some gathering!
In a previous post we introduced the dynamic of taxation as one element of the German Reformation. But who was specifically the target of Imperial and Papal fund raisers? To answer that one needs to consider the social strata of all who would be caught in the taxing nets of the “outsiders” – the Pope and his ostensibly all-Italian Curial mafia, or, the gapping maw of the Holy Roman imperial court. Continue reading
This Sunday is the 3rd Sunday of Easter. Our gospel describes the Apostle’s encounter with Jesus at the Sea of Tiberias. Fishing and breakfast are completed. Peter has been restored from the denials of Holy Week and now he is commissioned anew.
18 Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.” Continue reading
In today’s first reading we see religious politics in play in the Sanhedrin which consisted to Sadducees (the majority) and Pharisees. The Sadducean leaders were so enraged by the defiance of their orders, they wanted to put the apostles to death. For such drastic action they needed the support of the Pharisaic members of the Sanhedrin. The Pharisees commanded much more public respect than did the Sadducees and it was important to have them “on board” in a case like the present, in which the defendants (apostles) enjoyed the people’s goodwill. Continue reading
This Sunday is the 3rd Sunday of Easter. Our gospel describes the Apostle’s encounter with Jesus at the Sea of Tiberias. As noted previously, after a fruitless night of fishing, Jesus sent the disciples back out with the result that they just caught a “boatload” of fish. They had not recognized Jesusm, but now they have hauled catch ashore and Jesus (whom they now recognize) has prepared breakfast. Continue reading
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