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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Hometown Prophets

Yesterday we looked at details of some verses in this coming Sunday gospel. Today we will continue the “deep dive” into this important text.

In the culture of Jesus’ native place, home and family carry obligations, especially that of giving preference to one’s own family and community. Jesus’ words gives voice to their expectations: 23 He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’”  Continue reading

Scripture Fulfilled

Yesterday we looked at the context of this coming Sunday gospel. Today we can begin to look more closely at the text:

20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, “Today this scripture passage is fulfilled in your hearing.”  

With the reading complete, Jesus takes the posture (sitting) of the teacher – as he was expected to do. All eyes are upon him, his reputation preceding, his choice of scripture provocative – the eyes of all in the synagogue looked intently at him. Then simply and powerfully Jesus tells them that this great promise of God given in Isaiah, this promise of the long awaited Messiah has been fulfilled. Continue reading

Discerning Family

Today’s gospel is, in its own way, part of a thread in Mark’s gospel in which the nature of the family of God is slowly revealed.

  • In Mark 3:7-12, Jesus is calling and appointing 12 as apostles, the foundation of the family of the Church
  • In v.21, Jesus’ biological family arrives on the scene: “When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” 
  • In v.35, we hear Jesus proclaim: “Here are my mother and my brothers. [For] whoever does the will of God is my brother and sister and mother.
  • And in between all this we have today’s gospel (vv.23-30) in which the opposition charges: “‘He is possessed by Beelzebul,’ and ‘By the prince of demons he drives out demons.’” – assigning Jesus to a family of the damned.

Continue reading

Sunday’s Gospel in Context

This coming Sunday is the 4th Sunday in Ordinary Time of Year C of the Lectionary. For today’s post, let us consider context. One thing that is evident when you look at this Gospel reading (Luke 4:21-30) is that the narrative really begins at v.14. As mentioned last week, it is as though the story was cut in half (last week vv.14-21) and we never got to know the reaction of the people in the synagogue. Fortunately, the story continues as Luke 4:21-30 is the Gospel reading for this Sunday. Many Lucan scholars hold that the two halves together are key and make clear the four major points in Luke’s account (Stoffregen):

  • the announcement of Jesus ministry as the fulfillment of God’s salvation-time,
  • a statement about the content of Jesus’ ministry based on the quotation from Isaiah,
  • the foreshadowing of Jesus’ final suffering and rejection,
  • the foreshadowing of the movement of the gospel from Jew to Gentile.

Continue reading

Sunday of the Word of God

All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. (2 Tim 3:16–17)

The Sunday of the Word of God in the Catholic Church takes place on the third Sunday in Ordinary Time – tomorrow Sunday, January 23rd. It was established in Pope Francis’ Apostolic Letter, issued motu proprio (of his own initiative), Aperuit illis, “to be devoted to the celebration, study and dissemination of the Word of God.” The title of the papal document, “Aperuit illis“, is taken from Luke’s Gospel, chapter 24, the “Road to Emmaus” narrative. Continue reading

Girls Scout Cookies

Did you know the cookie sales by an individual Girl Scout unit were by the Mistletoe Troop in Muskogee, Oklahoma, in December 1917 at their local high school. Five years later, the Girl Scout magazine The American Girl suggested cookie sales as a fundraiser and provided a simple sugar cookie recipe.. Another eleven year passed and then 1933, Girl Scouts in Philadelphia organized the first commercial sale, selling homemade cookies at the windows of the Philadelphia Gas and Electric Company. In 1936, Girl Scouts of the USA began licensing commercial bakers to produce cookies, in order to increase availability and reduce lead time. The first contracted baker was Keebler-Weyl Bakery, soon joined by Southern Biscuit Company and Burry Biscuit. both later acquired by Interbake Foods in 1937. One hundred twenty five troops launched cookie sales that first year. Continue reading

The Investiture Controversies

As western Christianity was subsumed by the Dark Ages, the medieval era of European history, the traditional bonds of secular rule disintegrated to the local feudal lord. At the same time the bonds between Rome, diocese, and local parishes and abbeys also fell apart. When came the time to appoint a new church leader, the conditions were ripe for an investiture controversy of epic proportions. Theology was not a leading issue….yet. The major actors were wealth and land. Continue reading

Being Named

Up to this point in his gospel narrative, Mark has shown his skills as a storyteller. He has already achieved a mounting tension in the narrative. Chapter 1 ends with Jesus’ fame and reputation as a healer spreading and the crowds seeking out Jesus (1:45). Then come five stories of controversy (2:1-3:6) that do not end on such a positive note: “The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.” (3:6) It does not appear they are on “Team Jesus.” Continue reading

Fulfilled in your hearing

This coming Sunday is the 3rd Sunday of Ordinary Time in which Jesus speaks in the synagogue in Nazareth after having read from the Book of the Prophet Isaiah. It is important to note that this mission is specifically directed at the needs of people: poor, captive, blind, oppressed. Significantly, Jesus’ work will be good news to the poor. Mary’s prayer (1:52-52; the Magnificat) praises the Lord for lifting up the lowly and sending the rich away empty. Later, Jesus announces God’s blessing on the poor (6:20) and then refers to the fulfillment of the charge to bring good news to the poor in his response to John (7:22). The poor also figure more prominently in Jesus’ teachings in Luke than in any other Gospel (14:13, 21; 16:20, 22; 18:22; 21:3). Continue reading

On the team?

Earlier this morning I posted a short commentary on today’s gospel. Within the gospel we again hear Jesus commanding silence about his ministry and his identity. In tomorrow’s gospel Jesus will appoint the Twelve, that core cadre of people whom he will form as apostles and disciples whose mission will not be silence, but rather communications, messaging, and promotion. He wants the right team, rightly formed, carrying the right message to the world.

In a way the formation and preparation of the “team” is in the backdrop of almost every story in the gospel. At the end of the gospels the “team” will be sent with the Good News to the ends of the earth as his spokesperson. It is a role for which you were anointed in your baptism. And so the mission asked of us is – in our own place and time – to be the person rightly formed and willing to speak when called upon. To be “on message” and pass on the saving Word.

So… are you on the team? Starting lineup? Practice squad? Taxi squad? Getting ready? Or just a spectator in the stands? Maybe not even at the game? The nice thing about “Team Jesus” is that the starting lineup is not limited to the Twelve. It’s a big playing field and we can use the whole team in action. So… are you on the team?