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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Caring enough…

Rescued_LogoIf you have read this column long enough you will know that I am given to wandering about the landscape of any variety and manner of things that catch my interest. One of my most recent wanderings was back to the world of Science Fiction. As you might have gathered from last week’s column and its reference to Isaac Asimov’s “Robot Novels,” there was a time when I could have rightly been called a “fanboy” for all things science fiction. At one point in time my library was filled with the works of John W. Campbell, Arthur C. Clarke, Isaac Asimov, Frederik Pohl, Robert A. Heinlein, Ray Bradbury, Ursula K. Le Guin, Frank Herbert, and others. If you are familiar with the genre, you might notice this is an “old school” list. As time went on, there was less science, fantasy and, things-magical dominated the market niche. The quality of writing seemed to wane with the passing of the greats. My reading interests moved on to other works and other sensibilities. Looking back on it all, I think another reason was that the characters began to resemble action figures more so than human beings. I began to not care about the people in the story. Continue reading

Knowing Jesus: reflection

John 6+crowd+feedingAs noted in the Context section, our verses are followed by the Johannine account of Jesus walking on the water and calming the seas (John 6:16-21). Whereas the miraculous feeding miracle was performed before the crowds, this miracle is with the disciples alone. It is with that context that I offer Gail O’Day’s reflection [597-98]. Continue reading

Knowing Jesus: miracle

John 6+crowd+feedingThe Miracle. 10 Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.

One should note that the account indicates there are 5,000 men – so if one assumes women and children present, not an unwarranted assumption, then are a great deal more than 5,000 people present. Continue reading

Knowing Jesus: quiz

John 6+crowd+feedingBefore the Miracle. 5 When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” 6 He said this to test him, because he himself knew what he was going to do. 7 Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little (bit).” 8 One of his disciples, Andrew, the brother of Simon Peter, said to him, 9 “There is a boy here who has five barley loaves and two fish; but what good are these for so many?”

The miracle is initiated by Jesus. Just as Jesus initiated contact with the Samaritan woman (4:9) and initiated the healing of the man by the pool (5:6), so also here he anticipates the hunger of the crowd. His question, “Where can we buy enough food?” is a different question from “How can we provide enough food?” Continue reading

Know Jesus: grace and glory

John 6+crowd+feedingThis chapter begins the second major ministry section in John (6:1-10:42). There are similarities to the beginning of the first major ministry section (2:1-5:47). O’Day [591] suggests: “It is probably no accident that the two inaugural miracles involve wine and bread, the sacramental symbols of God’s grace in Jesus.” Both sections start with miracles in Galilee that show God’s abundant grace and Jesus’ divine glory: Continue reading

Know Jesus: context

John 6+crowd+feeding1After this, Jesus went across the Sea of Galilee (of Tiberias). 2 A large crowd followed him, because they saw the signs he was performing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 The Jewish feast of Passover was near. 5 When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” 6 He said this to test him, because he himself knew what he was going to do. 7 Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little (bit).” 8 One of his disciples, Andrew, the brother of Simon Peter, said to him, 9 “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” 10 Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. 11 Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. 12 When they had had their fill, he said to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13 So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. 14 When the people saw the sign he had done, they said, “This is truly the Prophet, the one who is to come into the world.” 15 Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone. Continue reading

Come away

eremosThere are lots of studies that point to some truth in the adage that practice makes perfect – 10,000 hours of practice to be specific. It is a general number that is consistent across a variety of professions, sports, and skilled activities. Some recent studies in the Netherlands and England is that the benefits of practice are ongoing through the years – not just once a person has become proficient – and that once an elite performer reduces practice, their performance also declines because they practiced less. Continue reading

Still reading…

banners_laudato-sii-enAre you making progress in your reading of Laudato Si, the Pope’s encyclical on “The Care of Our Common Home?” I am working through it. Of course, we all read with our own perspective. For me, Pope Francis is trying to extend a moral sense of vision to us all. He affirms the inherent dignity of all creation due to each creature and all creation bearing an imprint of its Creator. Pope Francis references this latter point when he says that, “The Franciscan saint [Bonaventure] teaches us that each creature bears in itself a specifically Trinitarian structure, so real that it could be readily contemplated if only the human gaze were not so partial, dark and fragile.” (no. 239) The Holy Father calls us to follow the example of St. Bonaventure in terms of contemplation, coming to “discover God in all things.” (no. 233) Continue reading

Life in mission: compassion

eremosA Heart Moved. 34 When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

It is easy to imagine the groan of despair that must have gone up from the exhausted disciples, when they saw, long before they had reached the other shore, that the inevitable curious crowd had followed and the possibility of rest was fading. It is probable that this natural weariness accounts for the note of irritation in their question to Jesus in v.37, as well as their obvious hint in v.36 that the crowds had had more than enough teaching already: “36 Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.” 37 He said to them in reply, “Give them some food yourselves.” But they said to him, “Are we to buy two hundred days’ wages worth of food and give it to them to eat?” Continue reading

Life in mission: exodus

eremosAnother Exodus. 31 People were coming and going in great numbers, and they had no opportunity even to eat. 32 So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.

It seems as though Jesus and the apostles have attracted a large crowd of people. The short lake voyage, back to the old familiar surroundings of the sea, after tramping the dusty roads, must in itself have been a rest and relaxation for the Galilean fishermen. But the small size of the Sea of Galilee made it quite possible for the crowds, travelling along the shore, to outdistance the little ship, which probably had no favorable wind. Continue reading