But not for us

Good Friday always leaves me to wonder what it was like to have been one of the Apostles. The amazing high of Palm Sunday has crashed and burned in the last 24 hours. Jesus was arrested, tried, scourged, sentenced to death, forced to carry his cross to Golgotha where he is crucified and dies. Could this be happening to the one we thought was the Messiah? If death has taken Jesus what hope is there for us? Can you imagine what it would have been like to be one of the disciples realizing Love has been crucified? Love is taken away? Perhaps the English poet Robert Browning captures the moment: “Take away love and our earth is a tomb.”   That day long ago comes to an end and the apostles are left to wonder if this earth will slowly, inevitably become our tomb?

What about us? We gather to remember that day of long ago. We proclaim the Passion of the Lord and are asked to in some way relive the emotions and turmoil of the day. And, on this day of all days we are exposed to our greatest fear: death. It lies like a giant maw of a monster waiting to pull us into the darkness. We are reminded death will touch us all.

But it is not some nameless monster that lies in wait in the tomb. We are reminded that the one we have followed throughout the year, hearing the stories of his power and his mercy, He lies behind the stone. The Word of God made flesh. The Lamb of God. The very Love of God given to us in the person of Jesus of Nazareth. 

We are people who don’t have to live the next 40 hours or so tested, tormented, and taunted. We know how the story ends. We know the love we have for family and friends does not pass away at death’s door. A tomb can not vanquish love. Love eternally lives. We know that Love is indeed stronger than death. 

Allow me to borrow the words of another English poet, John Dunne. The poet speaks the story’s real ending; its truest ending

Death, be not proud, though some have called thee
Mighty and dreadful, for thou are not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me. ….

Thou’art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy’or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

We know what the disciples only later came to learn. That the glory of God, the fullness of love is fully revealed in the Cross. That the tomb cannot restrain and hold back Love

As a people of faith, we are here at the foot of the Cross. We know the story does not end here.

We are the keeper of the story – the story that the cross cannot destroy. The story that the tomb can not bind Love. We are the ones to tell the story of Hope – of the promise of love’s power over death We are called to speak these words into the tombs of our day when other stones close off people from the light and life of the world. We are called to be the disciples who go out from this day, through the glory of the 3rd day when Jesus will be raised from the tomb, to be people who roll the stone away from their entombment and shine the love of Christ into their world.

But for now we wait in the darkness of a day when Love seems to have died. But Death is not the final word.

Not for Jesus. Not for us.

Off the rails

As we move closer to the events of Holy Thursday and Good Friday, a cloud of darkness this way comes. For the past week of so we have been hearing about members of civic and religious leadership plotting to kill Jesus. The dark clouds have been on the horizon for some time. In today’s gospel, a scene from the Last Supper, the betrayal is becoming more public.

Judas had spent years with Jesus, witness to the miracles and the goodness they brought and represented. He had heard Jesus’ call to holiness in his talks and parables. He had shared table fellowship with Jesus. And now he is in the process of betraying Jesus to the authorities. Why? I will leave that speculation to others.

Opposites attract, so they say. And “they” are insightful. We see it all the time in life in couples we know and in so many other ways. And certainly as the events of Holy Week unfold, when Goodness (with a capital “G”) will offer his life for our salvation, Evil (with that capital “E”) also draws near.

For many decades I was deeply involved in RCIA (now OCIA). It was my experience that as the time of their baptism drew near, the cleansing waters of salvation awaiting, life would begin to go off the rails for the Elect, those being initiated into the Church at the Easter Vigil. So many people would describe turns of event which brought doubt, thoughts of “maybe next year” or more subtle lures – business opportunities, requirements, or the call of a relative or friend in need. It has happened too often for me not to think that evil is not attracted to the holiest night of the year.

As the events of the Last Supper unfold, at the institution of the Eucharist, should we be surprised that evil rears up and appears among the disciples?

As our celebration of Holy Week unfolds, plan to celebrate fully and don’t be surprised if things begin to go off the rails a bit. Goodness, supreme Goodness, draws near.


Image credit: “The Last Supper,” by Ugolino da Siena, circa 1325-30, Italian. (Metropolitan Museum of Art) | Public Domain

The Presence of God

It seems to me that over the last year in homilies, bible studies and our OCIA classes for the folks entering the Catholic Church on Saturday evening at the Easter Vigil – that I have returned to a consistent theme: the efforts and the extent to which God strives to be present to us. One overarching theme of the Old Testament is a story of God drawing near and the people, hesitant to draw close and even eventually stepping back, keeping God at a distance. “Return to God” – a constant cry of Moses, Joshua, the Judges and Prophets of Israel – the signs of God’s care and compassion are everywhere. God wants to be close to us.

Holy Thursday’s first reading is taken from the story of Exodus. In that book the signs of God’s presence are everywhere: in the miracles done attempting to persuade Pharaoh, the great sign of the Passover, the parting of the Red Sea, leading the people through the wilderness as a pillar of fire by night and a cloud during the day. While encamped at Sinai after the “Golden Calf” incident, God instructed Moses to build the Tent of Meeting – literally a place where God could meet the people. The Tent was with them during the 40 years in the wilderness, and came with them into the Promised Land. Did you know that later the Tent was replaced by the great Temple in Jerusalem.  There is a description in First Chronicles of the dedication of this new “Tent of Meeting.”  During the dedication the glory of God is seen filling the Temple – the presence of God among people. Throughout the Hebrew Scriptures, God continually showed his people signs pointing to his presence, revealing His desire to be close to them. I could go on and on, but I think you get the point. All the while the people hesitated to draw close; they eventually drift away despite all the signs, the warnings of the prophets, and so much more.

All the while the compassion of God remained: the desire to be close to us.

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Palm Sunday – did you know?

Every year on the Sunday before Easter – the sixth Sunday of Lent – the church celebrates “Palm Sunday.”  Most general calendars list the day as “Palm Sunday,” but if you look closely at a liturgical calendar you will see that it is actually called “Palm Sunday of the Lord’s Passion.” The name is appropriate as it celebrates Jesus’ triumphal entry into Jerusalem but also commemorates the beginning of Holy Week and Jesus’ final journey to the cross.

But that wasn’t always the name of the sixth Sunday of Lent.

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The Death of Jesus

This series of posts considers, in detail, the gospel reading from Mark for Palm Sunday of the Lord’s Passion. This is the fourteenth and last post in the series.

33 At noon darkness came over the whole land until three in the afternoon. 34 And at three o‘clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?” 35 Some of the bystanders who heard it said, “Look, he is calling Elijah.” 36 One of them ran, soaked a sponge with wine, put it on a reed, and gave it to him to drink, saying, “Wait, let us see if Elijah comes to take him down.” 37 Jesus gave a loud cry and breathed his last. 38 The veil of the sanctuary was torn in two from top to bottom. 39 When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome. 41 These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.  Continue reading

The Passion of the Christ

This series of posts considers, in detail, the gospel reading from Mark for Palm Sunday of the Lord’s Passion. This is the thirteenth post in the series.

16 The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. 17 They clothed him in purple and, weaving a crown of thorns, placed it on him. 18 They began to salute him with, “Hail, King of the Jews!” 19 and kept striking his head with a reed and spitting upon him. They knelt before him in homage. 20 And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him. 21 They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.  Continue reading

Jesus before Pilate

This series of posts considers, in detail, the gospel reading from Mark for Palm Sunday of the Lord’s Passion. This is the twelfth post in the series.

1 As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. 2 Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” 3 The chief priests accused him of many things. 4 Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” 5 Jesus gave him no further answer, so that Pilate was amazed. 6 Now on the occasion of the feast he used to release to them one prisoner whom they requested. 7 A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. 8 The crowd came forward and began to ask him to do for them as he was accustomed. 9 Pilate answered, “Do you want me to release to you the king of the Jews?” 10 For he knew that it was out of envy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate again said to them in reply, “Then what (do you want) me to do with (the man you call) the king of the Jews?” 13 They shouted again, “Crucify him.” 14 Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified. (Mark 15) Continue reading

Peter’s Denial of Jesus

This series of posts considers, in detail, the gospel reading from Mark for Palm Sunday of the Lord’s Passion. This is the eleventh post in the series.

66 While Peter was below in the courtyard, one of the high priest’s maids came along. 67 Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.” 68 But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. (Then the cock crowed.) 69 The maid saw him and began again to say to the bystanders, “This man is one of them.” 70 Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” 71 He began to curse and to swear, “I do not know this man about whom you are talking.” 72 And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept.  Continue reading

Jesus before the Sanhedrin

This series of posts considers, in detail, the gospel reading from Mark for Palm Sunday of the Lord’s Passion. This is the tenth post in the series.

53 They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. 54 Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire. 55 The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. 56 Many gave false witness against him, but their testimony did not agree. 57 Some took the stand and testified falsely against him, alleging, 58 “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’” 59 Even so their testimony did not agree. 60 The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” 61 But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Messiah, the son of the Blessed One?” 62 Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.’” 63 At that the high priest tore his garments and said, “What further need have we of witnesses? 64 You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. 65 Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows.  Continue reading

The Betrayal and Arrest of Jesus

This series of posts considers, in detail, the gospel reading from Mark for Palm Sunday of the Lord’s Passion. This is the ninth post in the series.

43 Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders. 44 His betrayer had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.” 45 He came and immediately went over to him and said, “Rabbi.” And he kissed him. 46 At this they laid hands on him and arrested him. 47 One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. 48 Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? 49 Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the scriptures may be fulfilled.” 50 And they all left him and fled. 51 Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, 52 but he left the cloth behind and ran off naked.  Continue reading