Today’s gospel is one that always needs 1st century context as we read, “After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them” (Luke 4:3-39)
Over the years, in more than one Bible Study, a participant has commented, “Really, healing the woman just so she can get up and serve a bunch of men.”
In yesterday’s homily, I noted that God’s Word is always related to human need. If a person is dying of cancer, the gospel is God’s strong word of resurrection. If a person is permeated with guilt, the gospel is God’s assurance of forgiveness. If people experience extreme suffering, God’s word is our refuge and strength.
If a person is under the power of the devil, to that one has come the proclamation of liberty to captives, the recovery of sight to the blind, and letting the oppressed or possessed go free. In this day’s gospel, we are presented by what we understand as a classic exorcism, a quite dramatic expulsion of a demon from a person. The stuff of movies, Hollywood, but sadly also real life. But if this is just a narrative of particularly dramatic demonstration of the power of the Word, then how is it related to your human need? Your need on this day? Continue reading
On January 1st 1863 the Emancipation Proclamation was issued in the midst of the Civil War. Slaves who lived within the borders of the Confederacy remained in bondage. Most never heard about the proclamation until the last days of the conflict; some only heard well after the war’s end – the basis of Juneteenth Celebration when freedom from slavery was proclaimed to the people of Galveston months after Lee’s surrender at Appomattox Courthouse. Continue reading
This coming Sunday, the 23rd Sunday of Ordinary Time in Year B, we will hear the Gospel of Mark 7:31-37 proclaimed. It is an encounter with “a deaf man who had a speech impediment.” This section of the Gospel of Mark is book-ended by two stories of a miraculous feeding of the crowds (6:34-44 and 8:1-10) – and so when Jesus heals the man, it seems a rather tame and minor miracles by comparison. Continue reading
I appreciate the good turn of a phrase, expressions of speech local to a region of the country, knowing the etymological origin of words, and many other things about language and dialogue. And if one lives long enough, one becomes witness to the changes that are ever ongoing. Lexicographers document our changing use of words even as the take on the exact opposite meanings over time – for example, the word “peruse.” Linguists study the domains of phonology, morphology, and syntax, often complemented by phonetics, semantics, and pragmatics. Grammarians study the structural constraints of clauses, phrases and words to describe the the ways we use natural language to communication. They helps us recognize the importance of commas – after all there is a difference between “Let’s eat, Grandma” and “Let’s eat Grandma.” Commas save lives. Continue reading
When people think of St. Francis of Assisi and prayer, what most likely comes to mind is “The Peace Prayer of St. Francis,” with the memorable line: “Make me an instrument of peace…” It is a moving and noteworthy prayer, certainly in the Franciscan tradition, perhaps inspired by St. Francis, but it dates to 1912 and was first published as a poem in the French spiritual magazine, La Clochette. Later, during World War I, it appeared on the back of a holy card bearing an image of St. Francis and the association of the two became cemented in our minds. Continue reading
Before the age of Covid, the expression was “what doesn’t kill you makes you stronger.” In the age of Covid, the expression is now “what doesn’t kill you, mutates and tries again.”
Yesterday’s hike with friends Richard Derrenbacher and fellow friar Hugh McSherry. Seven miles, beautiful scenery, and great conversation…and none the worse for wear.
There are many ideas that people hold about what it means to be Franciscan. I was once asked, “Where do you friars keep the animals?” I was living in the Soundview area of the Bronx at the time. The person assumed that our way of life would always be surrounded by furry friends. Later, another person wondered why we were not living out our vow of poverty by spending our day begging for alms? Continue reading
I will mostly be offline for 10 days or so… there might be some posts that are scheduled for publishing – so something may pop up. My own good self is taking time off to see friends, go hiking and read. Enjoy your week, be grateful and know the blessings of God.
friarmusings 