Compelling a Choice

Sometimes, another just says it succinctly and to the point. Bishop Robert Barron does that so well commenting on this morning’s readings. In John 14 as the Apostles continue to struggle with Jesus’ words preparing them for life after the Crucifixion and Resurrection, they want to know where Jesus is going, the way to follow, the truth of the meaning of all that is unfolding, and what will life be without Jesus to lead them. Jesus’ reply is elegant. 2,000 years later those same words are just as pointed and poignant. Continue reading →

Starting Again

start-againToday’s gospel serves as a bridge between the Johannine account of the public ministry of Jesus and beginning of his passion and glorification. The verses close out the section of John’s gospel referred to as the “Book of Signs”

  • Changing water into wine at Cana (John 2:1-11)
  • Healing the royal official’s son in Capernaum (John 4:46-54)
  • Healing the paralytic at Bethesda (John 5:1-15)
  • Feeding the 5,000 (John 6:5-14)
  • Jesus’ walking on water (John 6:16-24)
  • Healing the man blind from birth (John 9:1-7)
  • The raising of Lazarus (John 11:1-45)

It also includes the notable “I am” statements: living water, bread of life, Good Shepherd, and more… Continue reading →

Sistine Rules

If you have been a visitor to Rome and to the Vatican – no doubt you have been present in the Sistine Chapel. Originally known as the Cappella Magna (‘Great Chapel’), the chapel takes its name from Pope Sixtus IV, who restored it between 1473 and 1481. Since that time, the chapel has served as a place of both religious and functionary papal activity. Today, it is the site of the papal conclave, the process by which a new pope is selected. The fame of the Sistine Chapel lies mainly in the frescos that decorate the interior, most particularly the Sistine Chapel ceiling and The Last Judgment, both by Michelangelo.

Most days it is very crowded with the security guards, tour guides, and curators ever reminding people of two things: (a) silence and (b) no photography or videography inside the Chapel. The first is understandable, but do you know why the limitation on photographs and videos? Take a few minutes and read this interesting article that came across my desk. Enjoy!

Belief and Belonging

It’s a late December day in Jerusalem. Jesus is walking in the Temple area, and as usual, he’s drawing a crowd during the Feast of the Dedication (better known to us as Hanukkah). The people have come with a question. Perhaps they’ve heard one of Jesus’s enigmatic parables, or witnessed one of his miracles.  Or maybe they just want to trap him into saying something they consider blasphemous.  Whatever the motive, they ask: “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Seems as an odd choice for a gospel so soon after Easter. How could we be “in suspense” after the Resurrection? But then again, maybe it tells us the truth about how faith works.

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In Christ Alone

So often the first or second reading does not form the core of a Sunday homily. In the US Catholic Bishop’s document “Fulfilled in Your Hearing, ” they are clear that the purpose of a homily to cast the light of the gospel into the lives of the listeners – and so, and rightly so, the gospel takes a preeminent place in the hearts and minds of Sunday worship. And yet there is beauty, truth and goodness in the other readings which, especially when from Acts of the Apostles or the Epistles, are the voice of a pastor speaking to a community of faith. Sometimes the words are comforting and sometimes challenging: “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” How are we as Christians to understand this? Please take about 10 minutes and listen to a Sunday Sermon from Bishop Robert Barron unpack this one simple, challenging verse from Acts 4:12.

On the way to Damascus

Today’s first reading is about the conversion of St. Paul. It is an event in history that we note in reference to the place it transpired – the Road to Damascus. It is an event that inspired the great Italian artist, Caravaggio to create his masterpiece, The Conversion on the Way to Damascus. The artwork is located in the Cerasi Chapel of the church of Santa Maria del Popolo, in Rome. Across the chapel is a second Caravaggio depicting the Crucifixion of Saint Peter. On the altar between the two is the Assumption of the Virgin Mary by Annibale Carracci.  It is quite the chapel.

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Our Deepest Desire

bread-of-life-tabernacleOne of the most famous and insightful sentences in Christian history comes from the first page of Saint Augustine’s Confessions. As the book unfolds, Augustine describes his extensive experiences with unfulfilled desire. And so as if to give his conclusion beforehand, in the very first paragraph of the book he writes, “Thou has made us for Thyself, and our hearts are restless until they find their rest in Thee.” An insatiable craving, a psychic abyss, unsatisfied desire and desires, and the deep longing for a faraway land — all these point to and find fulfillment in God alone, despite our many failed experiments with all sorts of substitutes.

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Unavoidable

RiskRisk is one of those things we don’t think about, are adverse to in different measures. It is unavoidable. We would rather not have any, and yet are surrounded by it, and sometimes we are so focused on it that we can think of little else. It has always been one of the things I wonder about. Its one of the things financial advisors try to discern about your investment posture: risk avoidance or acceptance. It’s something people wonder about submariners. Its one of the things economists specialize in. It is part of life and is unavoidable – so sometimes it is easier to ignore. But I like to read about it from time to time.

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Leading a horse to water

You know the old expression: “You can lead a horse to water, but you can’t make him drink.” The proverb is thought to go back to the 12th century. It’s said to have made an appearance in a book called Old English Homilies (c.1175).  Interestingly the Old English can be translated two ways:

  1. “Who can give water to the horse that will not drink of its own accord?”
  2. “Who is he that may water the horse and not drink himself?”

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Wait and See?

Wait-and-See“So now I tell you, have nothing to do with these men, and let them go. For if this endeavor or this activity is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God” (Acts 5:38-39)

Interestingly, in the apocryphal Acts of Pilate 5:1, Nicodemus make a similar plea to Pontius Pilate on Jesus’ behalf: “Let him alone and do not contrive any evil against him: if the signs he performs are of God, they will stand; but if they are of men, they will come to nothing.” We know that Nicodemus was a believer, and he is making a practical suggestion – giving Pilate an “out” from putting Jesus to death.

Continue reading →