Category Archives: Musings

onomatopoeia

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I have to admit that the first time I heard the word “onomatopoeia” I was fascinated. “What could it possibly mean?” Onomatopoeia means “the creation or use of words that imitate sounds.” English speakers have only used the word onomatopoeia since the 1500s, but people have been creating words inspired by the sounds heard around them for much longer. It may not surprise you to learn that fizz, jingle, toot, and pop are onomatopoeic in origin, but did you know the same is true of bounce, tinker, and blimp? Boom! Now you do.

Image Credit: PDPics on Pixabay
Merriam Webster: Word of the Day (Nov 28, 2022)

A Gift of Advent: Forgiveness

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The First Sunday of Advent readings might strike you as somewhat odd. They don’t seem very…well, in the Christmas spirit. Perhaps it helps to consider where Advent falls on the liturgical calendar for the Church. It is immediately preceded by the Solemnity of Christ the King and followed by the Nativity of the Lord (Christmas). Advent lies between the celebration of the Seconding Coming of Christ at the end of time and the commemoration of the First Coming of Christ at Christmas. The theme of readings and teachings during Advent is often to prepare for the Second Coming at the end of time, while also commemorating the First Coming of Christ at Christmas. With the view of directing the thoughts of Christians to the first coming of Jesus Christ as Savior, and to his second coming as Judge, special readings are prescribed for each of the four Sundays in Advent. Continue reading →

Remembering the Roots of Thanksgiving

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I am grateful for a day in which we, as a people, pause to give thanks. And who do we have to thank for this holiday? Your answer is likely “The Pilgrims.” You would not be wrong, but then not completely correct, either. Certainly, Thanksgiving and the religious response of giving thanks to God is as old as time. When one considers enduring cultures, one always finds men and women working out their relationship to God. There is almost always a fourfold purpose to our acts of worship: adoration, petition, atonement, thanksgiving. Such worship is part and parcel of life. And yet, there is still a very human need to specially celebrate and offer thanksgiving on key occasions and anniversaries. Since medieval times, we have very detailed records of celebrations marking the end of an epidemic, liberation from sure and certain doom, the signing of a peace treaty, and more. Continue reading →

Resolution D Passes Critical Vote

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I know you have been waiting on pins and needles for the Resolution D vote by International Bureau of Weights and Measures.  Resolution D was a vote to abolish the “leap second”, an adjustment has 50 years ago that was devised as a way to align the international atomic time scale, in use since 1967 and derived from the vibration of cesium atoms, with the slightly slower time that Earth keeps as it rotates. In effect, whenever atomic time is one second ahead, it stops for a second to allow Earth to catch up. Ten leap seconds were inserted into the atomic time scale when the fudge was unveiled in 1972. Twenty-seven more have been added since. Continue reading →

Our digital mites

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Today’s Gospel is traditionally called “The Widow’s Mite.” The mite, also known as a lepton, was a Jewish coin made of copper and the smallest currency described in the New Testament. In Jesus’ day, it was worth 1/64 of a denarius. A denarius was a day’s wage for a common worker. In today’s terms, it would be worth about 1/8 of a cent. Continue reading →

Laodicea

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In today’s first reading we again read from the Revelation. It is an early section in the scripture referred to as Letters to the Churches of Asia (1:4–3:22). Part of today’s text is the Letter to the community of Laodicea. The city was founded by Antiochus II Seleucid and named for his wife Laodice sometime prior to 240 BC. It was principally known as an agricultural and marketing center, but also known for banking, large manufacturing and its textile industry. The city was home to a prestigious medical center which discovered a well-known eye salve. There is ample testimony to a large, influential Jewish community in the city (cf. Josephus, Antiquities 14.241-243) for in 61 AD the Jewish community gave 22 lbs of gold to the Temple in Jerusalem and archeological discoveries have uncovered inscriptions regarding the feast of unleavened bread and Pentecost. Continue reading →

Divine Mercy and Compassion

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The gospel today is Luke’s account of the blind man on the roadside who cries out: “Jesus, son of David, have pity on me.”  The underlying word is eléos – I don’t know why they translate it as “pity” – the meaning is “to show mercy,” indicating a response roused by an undeserved affliction in others. It denotes a kindness resulting from a relationship. 

In our penitential rite we pray “Kyrie Eleison.” Lord have mercy. Eléos is the mercy that the Good Samaritan shows to the wounded, robbed person he had never met. Eléos is the word used to describe the Hebrew hesed – the mercy of God, divine mercy. In its original use, mercy/hesed/eléos was associated with requests of essential, vital help which the person is unable to attain by themselves. The one to whom the request is addressed is able to assist and must make the free moral choice to commit – not the action – but to the person in need – the willingness to enter into a relationship. Such is divine mercy, divine compassion – it is fundamentally about relationships.

A relationship of mercy that is so much more than pity. Allowing some poetic license …there is no pity in God …there is only merciful compassion. A mercy which forgives – not because we are good, but because God is good. A mercy which loves – because God is good. A mercy which is not limited, not a scarce resource, but a mercy which is infinite – a fountain fullness, overflowing of grace into our world, into our lives.

The suffering, troubled and poor of Prince William County, our state, our nation and our world do not need our pity. They need the divine, merciful compassion Jesus bestows on Bartimeus. In this time and place, we are the conduits of that Divine Mercy and Compassion into this world.

Image Credit: BibleProject.com, Public Domain

A little more…

Please take a moment to watch this wonderful 5-minute video on the Compassion of God from the good folks at BibleProject.com. While the above reflection focused on the Greek of the New Testament, this video looks at the Hebrew Scriptures to explore the Divine Mercy and Compassion of God. It begins with a description of the character of God expressed in Exodus 34:6 in which rakhum, “compassion” is the first attribute given – a word related to the Hebrew word for “womb,” rekhem conveying the deep love of mother for child.

Crucible

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Today’s “Word of the Day” from Merriam-Webster is “crucible.”  I like to see if I can guess at the etymological origin of the words. My guess for “crucible” was founded on the Latin cruc (“cross”). Alas it was not. It is based on the Medieval Latin crucibulum, a noun for an earthen pot used to melt metals, and in English it first referred to a vessel made of a very heat-resistant material (such as porcelain) used for melting a substance that requires a high degree of heat. But It’s possible that the resemblance between cruc- and crucible encouraged people to start using crucible to mean “a severe trial,” as that sense is synonymous with one meaning of cross.