Laodicea

Posted on November 15, 2022 by Friar Musings

In today’s first reading we again read from the Revelation. It is an early section in the scripture referred to as Letters to the Churches of Asia (1:4–3:22). Part of today’s text is the Letter to the community of Laodicea. The city was founded by Antiochus II Seleucid and named for his wife Laodice sometime prior to 240 BC. It was principally known as an agricultural and marketing center, but also known for banking, large manufacturing and its textile industry. The city was home to a prestigious medical center which discovered a well-known eye salve. There is ample testimony to a large, influential Jewish community in the city (cf. Josephus, Antiquities 14.241-243) for in 61 AD the Jewish community gave 22 lbs of gold to the Temple in Jerusalem and archeological discoveries have uncovered inscriptions regarding the feast of unleavened bread and Pentecost. Continue reading →

Divine Mercy and Compassion

Posted on November 14, 2022 by Friar Musings

The gospel today is Luke’s account of the blind man on the roadside who cries out: “Jesus, son of David, have pity on me.” The underlying word is eléos – I don’t know why they translate it as “pity” – the meaning is “to show mercy,” indicating a response roused by an undeserved affliction in others. It denotes a kindness resulting from a relationship.

In our penitential rite we pray “Kyrie Eleison.” Lord have mercy. Eléos is the mercy that the Good Samaritan shows to the wounded, robbed person he had never met. Eléos is the word used to describe the Hebrew hesed – the mercy of God, divine mercy. In its original use, mercy/hesed/eléos was associated with requests of essential, vital help which the person is unable to attain by themselves. The one to whom the request is addressed is able to assist and must make the free moral choice to commit – not the action – but to the person in need – the willingness to enter into a relationship. Such is divine mercy, divine compassion – it is fundamentally about relationships.

A relationship of mercy that is so much more than pity. Allowing some poetic license …there is no pity in God …there is only merciful compassion. A mercy which forgives – not because we are good, but because God is good. A mercy which loves – because God is good. A mercy which is not limited, not a scarce resource, but a mercy which is infinite – a fountain fullness, overflowing of grace into our world, into our lives.

The suffering, troubled and poor of Prince William County, our state, our nation and our world do not need our pity. They need the divine, merciful compassion Jesus bestows on Bartimeus. In this time and place, we are the conduits of that Divine Mercy and Compassion into this world.

Image Credit: BibleProject.com, Public Domain

A little more…

Please take a moment to watch this wonderful 5-minute video on the Compassion of God from the good folks at BibleProject.com. While the above reflection focused on the Greek of the New Testament, this video looks at the Hebrew Scriptures to explore the Divine Mercy and Compassion of God. It begins with a description of the character of God expressed in Exodus 34:6 in which rakhum, “compassion” is the first attribute given – a word related to the Hebrew word for “womb,” rekhem conveying the deep love of mother for child.

Crucible

Posted on November 13, 2022 by Friar Musings

Today’s “Word of the Day” from Merriam-Webster is “crucible.” I like to see if I can guess at the etymological origin of the words. My guess for “crucible” was founded on the Latin cruc (“cross”). Alas it was not. It is based on the Medieval Latin crucibulum, a noun for an earthen pot used to melt metals, and in English it first referred to a vessel made of a very heat-resistant material (such as porcelain) used for melting a substance that requires a high degree of heat. But It’s possible that the resemblance between cruc- and crucible encouraged people to start using crucible to mean “a severe trial,” as that sense is synonymous with one meaning of cross.

Both And

Posted on November 10, 2022 by Friar Musings

One of the hallmarks of Catholic theology is that is rarely falls into the dynamic of it must be this or be that. Most often the true Catholic expression is a “both-and” position. When that perspective carries out into the modern landscape of life in secular America is will inevitably face push back or rejection from a world that is increasingly this or that. There are two options and no middle ground. Sound familiar? A friend of mine was recently called a CHINO (Catholic in name only) because they expressed frustration with their political choices in that they wanted a candidate the was pro-life, fully pro-life, and a candidate that has a social agenda of charity and compassion. When my friend was telling me the story my thought was that we as Catholic Christians and not shaping the world, but the world is shaping us. Continue reading →

Self-sufficient

Posted on November 5, 2022 by Friar Musings

The first reading for today is from St. Paul’s Letter to the Philippians he mentions one of the value: self-sufficiency: “I have learned, in whatever situation I find myself, to be self-sufficient. I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need.” (Philippians 4:11-12) Continue reading →

Blessings

Posted on November 2, 2022 by Friar Musings

Once we have honored our dearly departed with a funeral, a heart-felt eulogy and a gathering of friends, we settled into our on-going lives. For many that means finding a new normal. In time, stories arise that were not part of the eulogy. When I was growing up, these later stories were told on the porch, in the small gatherings of family and friends. They were told on benches, told to the rhythm of a rocking chair, told in love, and sometimes ending with “God bless their heart.” Continue reading →

Known and Unknown

Posted on November 1, 2022 by Friar Musings

Today we celebrate, remember, and honor all the saints, known and unknown. Back in the earliest days of the Church, martyrs were especially esteemed. The local church celebrated the anniversary of a martyr’s death in the name of Christ – on the anniversary date and in the place of martyrdom – it was all part of what people just knew. By the 4th century the list of martyrs was much longer and the Church was caught between its desire to remember and celebrate the martyr’s witness and death, an ever expanding geography, and the practical matter of finding days to set aside to celebrate. Very soon there was a movement to find a common day to celebrate martyrs that were important to the Church while leaving the local communities to set aside days for martyrs that loomed larger in local memory. Continue reading →

All Saints Day with the saints

Posted on November 1, 2022 by Friar Musings

During the first 300 year of the Christian church, the people of God endured periods of peace, but also extended periods of persecution. Especially in the local churches, each generation remembered the martyrs and the leaders who exemplified the faith. By the fourth century these women and men were honored in liturgies that commemorated their passing into God’s bright glory. In time, churches were named to honor their memory, sometimes even built on their tombs. And in time relics were collected and honored. Continue reading →

Who we meet along the way

Posted on October 31, 2022 by Friar Musings

From time to time, my dad would remind me that “every person you meet is your better in that you can learn something from them.” Good and sage advice. I wonder if he knew he was echoing Ralph Waldo Emerson who wrote: “In my walks, every man I meet is my superior in some way, and in that I learn from him.” Of course one can then ask if the quote is original to Mr. Emerson. Continue reading →

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