Some Context about the End

This coming Sunday is the 33rd Sunday in Ordinary Time, Lectionary Cycle C. Two Sundays ago was the encounter with Zacchaeus in Jericho (Luke 19:1-10). This followed by Jesus’ parable of the ten gold coins (19:11-27) and Jesus’ entry into Jerusalem and the events of Palm Sunday (v.28). What follows has been a series of confrontations with the Jerusalem authorities in the Temple, an example of which was the previous Sunday gospel in which the Sadducees confronted Jesus around the topic of resurrection. The confrontation now shifts to the future tense. The extended dialogue concerns the:

  • coming persecutions and destruction of the Temple (21:5-19), our gospel reading;
  • destruction of the Jerusalem (21:20-24); and
  • coming of the Son of Man (21:25-36).

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Along the way

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. In yesterday’s post completed our thoughts about the Resurrection and addressed the “real question” being debated by the Sadducees: the authority to interpret Scripture. But along the way, there is a statement Jesus makes that we did not address: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.” (Luke 20:34-35) Does this mean that Christians shouldn’t get married and have children?

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God of the Living and the Dead

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. In yesterday’s post we touched on the Sadducees’ belief that there is no afterlife. We pointed out that their belief was rooted in an assumption that there was no possibility of a life that was different from the one experienced here on earth. As well, we pointed out that even among people who believed in life after death there was a tendency to see it as an indefinite prolongation of this life. Today we will continue that line of thought. Continue reading

The Real Question

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. In yesterday’s post we considered the identity of the Sadducees and their resistance to the idea of Resurrection. Today we pick up the dialogue between Jesus and the Sadducees.

“Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31 and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.”

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The Sadducees and Resurrection

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. The gospel addresses questions on Resurrection through a dialogue between Jesus and some Sadducees “those who deny that there is a resurrection.” (Luke 20:27). In yesterday’s post we considered the many Lucan passages that lay between the encounter with Zacchaeus (31st Sunday) and our gospel for the 32nd Sunday. Today’s post introduces the Sadducees and that they did not believe in the resurrection. Both of these ideas need some background. Continue reading

Who we meet along the way

From time to time, my dad would remind me that “every person you meet is your better in that you can learn something from them.” Good and sage advice. I wonder if he knew he was echoing Ralph Waldo Emerson who wrote: “In my walks, every man I meet is my superior in some way, and in that I learn from him.”  Of course one can then ask if the quote is original to Mr. Emerson. Continue reading

A debate about Resurrection

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. The gospel addresses questions on Resurrection through a dialogue between Jesus and some Sadducees “those who deny that there is a resurrection.” (Luke 20:27). Since early in the summer (Luke 9:51) we have been following Jesus’ travels as he moves towards Jerusalem. Last Sunday gospel’s encounter with Zacchaeus (19:1-10)  took place in the town of Jericho. This Sunday’s gospel is located in Jerusalem. As before there are verses in Luke that fall between these two Sunday gospels. Continue reading

Saving What Was Lost

This coming Sunday is the 31st Sunday in Ordinary Time. Yesterday we considered the “cost”of grace. Today we take a look at the graciousness of Jesus

Jesus’ words in v. 9 are literally: “Today salvation has happened to/in this house(hold), because also this one is a son of Abraham.” What is the “salvation” that has happened? “Salvation” (soteria) is a rare word in Luke. All the other occurrences are in the Benedictus (Zechariah’s song of praise – 1:69, 71 & 77), which are in references to John the Baptist’s ministry. The related word also translated “salvation” (soterion) occurs in the Nunc Dimittis (Simeon’s cry of praise in 2:30) and in a quote from Isaiah (3:6). So outside of two songs and an OT quote, the noun “salvation” only occurs in this text. (Neither of these words occur in Mt or Mk and only once in John – although we have already encountered a related verb “to heal/save” (sozo) and will again in v. 10 below.) Continue reading

A Warning About Cheap Grace

This coming Sunday is the 31st Sunday in Ordinary Time. Yesterday we considered the interplay between Jesus and Zachaeus, as well as the crowd’s reaction to the interchange. The dialogue and invitation raise another question to consider: Is it possible to be too gracious?

Should Jesus have told Zacchaeus to straighten up his act before he invited himself to his house? Couldn’t Jesus’ actions have been interpreted as condoning the tax collector’s sinfulness? Isn’t that the accusation against the Christian Churches of Germany after WWII? Continue reading

Jesus and Zacchaeus – Conversion

This coming Sunday is the 31st Sunday in Ordinary Time. Yesterday we considered Zacchaeus’ quest and the ongoing Lucan question: who can be saved. Today, the story continues.

Zacchaeus, in spite of his reputation, is an attractive person. In our brief meeting, qualities akin to those of Peter emerge. Zacchaeus is spontaneous and impetuous, given to extravagant statements. But there is a deep genuineness. Though he is a person of some importance, his position does not prevent him from climbing the sycamore tree nor from publicly admitting his guilt and professing his repentance. Jesus says this is a son of Abraham, even if he is a tax collector. He should not be ostracized because of his failings but helped to find his way back to the flock. Continue reading