It was a simple email. The writer said that she was committed to reading and studying the Bible. For her first time through, she wanted to accomplish it in a two-year period. She had already researched the internet for Bible study plans and discovered there are tons of plans, lots of perspectives, and advice a plenty. So much so, it was hard to sort through it all. And such was the genesis of the email asking for advice on “the plan.” Continue reading
This coming Sunday marks the return to Ordinary Time, the 13th Sunday in Year C. You can read a complete commentary on the Sunday Gospel here.
51 When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem, 52 and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. Continue reading
I wonder how often we pay attention to the first reading. It is from the Old Testament, often filled with names that are hard to pronounce at best and impossible to remember – especially when it comes as a collection of names that are a chain of ancestors. One of the gospels for Christmas Eve (Mt 1:1-17) has a list of 42 generations, all of whose names are ancestors of Jesus. Could you name some of them other than King David and Mary’s husband Joseph? Jesus’ genealogy starts with Abraham – who appears in our first reading – and continues with Isaac, his son Jacob , and whose son Judah… ok, we know those names. And the genealogy then ventures into, what I suspect is largely unknown territory. We come across Hezron, Amminadab – and one of my personal favorites – Zerubbabel. Continue reading
From time to time people tell me that “this year I am going to get into the Bible!” Music to my ears! Their declaration is quickly followed by something akin to “So, what should I do?” Maybe next week I will take a shot at answering that question, but for now let me tell how not to read the Bible! Continue reading
1 ”(But) take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.2 When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.3 But when you give alms, do not let your left hand know what your right is doing,4 so that your almsgiving may be secret. And your Father who sees in secret will repay you.5 “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.6 But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. Continue reading
This coming Sunday marks Corpus Christi Sunday (Year C); You can read a commentary on the reading here.
10 When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. 11 The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. 12 As the day was drawing to a close, the Twelve approached him and said, ‘Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.’ 13 He said to them, ‘Give them some food yourselves.’ They replied, ‘Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.’ 14 Now the men there numbered about five thousand. Then he said to his disciples, ‘Have them sit down in groups of (about) fifty.’ 15 They did so and made them all sit down. 16 Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. 17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets. Continue reading
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well. 40 If anyone wants to go to law with you over your tunic, hand him your cloak as well. 41 Should anyone press you into service for one mile, go with him for two miles. 42 Give to the one who asks of you, and do not turn your back on one who wants to borrow. (Gospel for June 17, 2019) Continue reading
Holy Trinity Sunday is celebrated on the first Sunday following Pentecost in most of the liturgical churches in Western Christianity. It is a solemn celebration of the belief in the revelation of one God, yet three divine persons. It was not uniquely celebrated in the early church, but as with many things the advent of new, sometime heretical, thinking often gives the Church a moment in which to explain and celebrate its own traditions; things it already believes and holds dear. In the early 4th century when the Arian heresy was spreading, the early church, recognizing the inherent Christological and Trinitarian implications, prepared an Office of Prayer with canticles, responses, a preface, and hymns, to be recited on Sundays to proclaim the Holy Trinity. Pope John XXII (14th century) instituted the celebration for the entire Church as a feast; the celebration became a solemnity after the liturgical reforms of Vatican II. Continue reading
This coming Sunday marks Holy Trinity Sunday (Year C); You can read a commentary on the readdings here.
Thus says the wisdom of God: “The LORD possessed me, the beginning of his ways, the forerunner of his prodigies of long ago; from of old I was poured forth, at the first, before the earth. When there were no depths I was brought forth, when there were no fountains or springs of water; before the mountains were settled into place, before the hills, I was brought forth; while as yet the earth and fields were not made, nor the first clods of the world. “When the Lord established the heavens I was there, when he marked out the vault over the face of the deep; when he made firm the skies above, when he fixed fast the foundations of the earth; when he set for the sea its limit, so that the waters should not transgress his command; then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.” (Proverbs 8:22–36) Continue reading
This coming Sunday marks the Pentecost Sunday (Year C); You can read a commentary on the Gospel here. The commentary covers more than the gospel reading, including John 20:19-31.
19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 (Jesus) said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (John 20:19-23) Continue reading
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