This coming Sunday is the 16th Sunday in Ordinary Time. As we covered in the previous post we have moved from the missionary commissioning of the Twelve with the warning that things will not always go well for them. This is part of the message in Matthew 10 and 11. While Matthew 12 is not part of the Sunday cycle of readings, it is covered extensively in the weekday readings – as we covered previously. Continue reading
This coming Sunday is the 16th Sunday in Ordinary Time in Lectionary Cycle A. In the flow of the Sunday gospels since the 11th Sunday there was a strong theme of mission. In those five gospel readings we have witnessed Jesus commissioning the Twelve, encouraging them to proclaim the message of Good News from the rooftops, while warning them that all this will come at a cost. On the 13th Sunday gospel Jesus makes clear they will face opposition and pushback from all quarters of life, including their families – and they may well have to choose between family and Jesus. In the course of those three gospels, in a previous post I noted that Mt 10:9-25 was not a Sunday reading but it only emphasizes the opposition, trials, and suffering that they may well face on this mission. Continue reading
This coming Sunday is the 15th Sunday in Ordinary Time. In the context of Jesus’ ministry the parable serves to explain why it is that the good news of the kingdom meets with such a varied response as we have seen in chapters 11–12, from enthusiastic acceptance to outright rejection. The fault lies not in the message, but in those who receive it.
People are both inadequate in themselves to respond as the word of the kingdom requires (compacted and shallow soil), and also exposed to competing pressures from outside (tribulation and persecution, anxieties and lures, and behind them all the evil one himself). The wonder is not that some do not produce fruit, but that any do. But here lies the parable’s encouragement both to Jesus’ followers then and to all who since then have preached this same gospel; not all will respond, but there will be some who do, and the harvest will be rich.
Image credit: “The Sower” Vincent van Gogh (June 1888), Van Gogh Museum, Public Domain
This coming Sunday is the 15th Sunday in Ordinary Time and we have been considering Jesus’ parable of the sower who went out to sow. In the parable there are three primary images: sower, seed, and ground. While there may be some differences in emphasis or specific details, the general understanding of the three images and their interconnection can be summarized as follows: Continue reading
What did they hear?
This coming Sunday is the 15th Sunday in Ordinary Time. Matthew 13 is a “day of parables.” The parable of the sower is spoken in public to great crowds (vv. 1–3), but its explanation and the teaching about parables are spoken only to the disciples (vv. 10–11). More parables are then spoken to ‘the crowds’ (v. 34), but the crowds are again left behind (v. 36), and the second explanation and further parables are spoken to the disciples in ‘the house’ (which Jesus had left in v. 1). The unresponsive crowds are thus clearly distinguished from the disciples to whom alone explanation is given, and this distinction is spelt out in vv. 11–17. Continue reading
This coming Sunday is the 15th Sunday in Ordinary Time. “A sower went out to sow.” As France [2007, 504] notes, in a primarily agrarian society the choice of agricultural imagery for parables needs no special explanation; three of the parables in this chapter are set on the farm. It is estimated that 90% of Israelites worked in some aspect of agriculture. There was also already a tradition in the prophetic books of using agricultural imagery, primarily in judgment narratives (e.g., Is 32, 35 and 44; Jer 31 and 51; Joel 3; and Amos 8). Continue reading
This coming Sunday is the 15th Sunday in Ordinary Time. In the previous post we considered the definition of a parable. In this post we’ll consider the context leading up to this gospel. Last Sunday’s gospel was composed on the final pericope in Matthew 11; today our gospel begins with Mt 13:1. One can rightly ask, “What happened to chapter 12?” As it happens, Matthew 12 is not used on any Sunday or Solemnity in the church’s celebrations – and with respect to bible study, that is a critical omission because Mt 13:1-23, the Parable of the Sower along with its explanation, is Jesus’ response to the events of chapter 12. Continue reading
This coming Sunday is the 15th Sunday in Ordinary Time in Lectionary Cycle A. We read from Matthew 13, known as a “day of parables.” What is a “Parable”? Definition: “At its simplest a parable is a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.” (C. H. Dodd, The Parables of the Kingdom, New York: Charles Scribner’s Sons, 1961, p. 5) Less accurate, but perhaps more to the point – when heard, a parable should give you pause and turn your world upside down. Continue reading
28 “Come to me, all you who labor and are burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. 30 For my yoke is easy, and my burden light.”
The last three verses of the chapter contain many echoes of the invitation of Jesus Ben Sira (Sir 51:23–27; cf. also Sir 6:24–31) for men to come and learn from him and take up wisdom’s yoke, so that they may find rest. No doubt Jesus and his hearers knew and valued this book, but Jesus’ invitation reveals a higher authority: it is his own yoke that he offers, and he himself gives the rest which Ben Sira had to win by his ‘little labors’. Continue reading
27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.
It is important to note that Jesus is not depicted as a religious genius who has discovered the divine mysteries. Simply put, Jesus is the beloved Son who is on intimate terms with the Father. It is the divine initiative of the Father who has given all things (v.27) to the Son. This is not a message or a relationship that Matthew suddenly thrusts upon us as an assertion on the part of Jesus. Matthew’s narrative has prepared the reader by means of preceding declarations about Jesus. Continue reading
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