After Jesus’ Baptism

This coming Sunday is the 2nd Sunday of Ordinary Time. Each year in the Lectionary Cycle (A: Matthew; B:Mark; C:Luke) the gospel for the 2nd Sunday in Ordinary Time is taken from the first chapter of the Gospel according to John. The purpose for this is essentially the same – following the baptism of the Lord, which reveals the relationship of the Father to the Son and to the Holy Spirit – this week’s gospel reveals the relationship of Jesus to the disciples.  And perhaps no one does so more robustly than the Fourth Evangelist. Continue reading

Some Preliminaries

This coming Sunday is the 2nd Sunday of Ordinary Time in Lectionary Cycle B. The gospel reading starts out with a seemingly ordinary phrase: the next day. Although broader than the context of this Sunday’s reading, be aware that this simple expression “the next day” is part of a counting of days that occurs from 1:19-2:12 in which the Fourth Evangelist enumerates the seven days of a “new creation” in the coming and revelation of Jesus. It is just one of the many ways in which the Fourth Gospel traces/connects the good news of Jesus to the whole of Scripture. Continue reading

Epiphaneia

This coming Sunday western Christianity celebrates the Epiphany of the Lord. The word comes from the Greek epiphaneia meaning “manifestation” or, “striking appearance.” The feast had its origins in Easter Christian Churches and was a general celebration of the manifestation of the Incarnation of Jesus. Originally its scope was more broad. It was a celebration of a number of events in scripture that revealed Jesus to the world.  Those events included: the commemoration of his birth; the visit of the Magi to Bethlehem; all of Jesus’ childhood events, up to and including his baptism in the Jordan by John the Baptist; and even the miracle at the Wedding of Cana in Galilee. Continue reading

The prophetess, Anna and going home

This coming Sunday is the Feast of the Holy Family. This is nothing known of Anna apart from these verses. While the language is not exactly clear if she had been widowed 84 years or was 84 years old, either way she was elderly. There had been no prophet in Israel for hundreds of years, so it is noteworthy that God had raised up this prophetess. Perhaps she was recognized as such by Temple authorities given it is possible to understand that “She never left the Temple” to mean she had quarters in the Temple precincts. Continue reading

The Parents

This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” When the shepherds arrive at the manger in Bethlehem, Luke records: “they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.” (Luke 2:17-19)

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