This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” From the Lukan prologue to our present verses, the focus and spotlight of the narrative has moved around highlighting many characters in the infancy stories of Jesus. Upon arrival at the Temple the movement is narrowed, but nonetheless attention needs to be paid to where the author is leading us. Continue reading
Category Archives: Scripture
The Story in Context
This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” Luke is the one gospel writer who makes his narrative intentions clear from the beginning prologue: Continue reading
Revealed in a Reply
This coming Sunday is the 4th Sunday of Advent. In the previous post, after hearing the announcement from the angle Mary asks a question reminiscent of Zechariah’s query, “How can this be?” 35 And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. Continue reading
Mother of the King of Kings
This coming Sunday is the 4th Sunday of Advent. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 32 He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, 33 and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” Continue reading
Confluence
This coming Sunday is the 4th Sunday of Advent. Luke’s narrative style is on display as he deftly moves from the “annunciation” concerning John the Baptist to the one concerning the salvation of all humanity. There is a confluence of temporal and chronological markers, and the reappearance of Gabriel. The “sixth month” recalls v.24, and seems to imply that Elizabeth has only now come out of seclusion. This prepares for the sharing of the news of her pregnancy in v.36 and her subsequent welcome of Mary (vv.39–45). Yet geographically and socio-religiously we move away from the center (Jerusalem and the Temple) to the margins of the nations (Nazareth in Galilee). Gabriel, God’s messenger, is the connector, pointing to the God’s Word active in the world. Continue reading
Contrasts
This coming Sunday is the 4th Sunday of Advent. In the previous post we considered the parallels between the Annunciation about the birth of Jesus in our gospel and the annunciation of the birth of John. Now we consider the points of contrast between these two scenes which are equally telling. Continue reading
Similar, yet…
This coming Sunday is the 4th Sunday of Advent. In many respects our gospel is similar to the annunciation of the birth of John. The angel Gabriel appears to announce the birth of the child, and the annunciation follows the pattern of birth annunciations in the OT: The angel says, “Do not be afraid,” calls the recipient of the vision by name, assures him or her of God’s favor, announces the birth of the child, discloses the name of the child to be born, and reveals the future role of the child in language drawn from the Scriptures. After their respective announcements, Zechariah and Mary each ask a question, a sign is given, and the scene closes with a departure. Continue reading
Fourth Sunday of Advent
This coming Sunday is the 4th Sunday of Advent in Lectionary Cycle B. The gospel tells of the events that preceded and prepared for the birth of Jesus, including the dreams of Joseph (Year A), the Annunciation (Year B), and the Visitation of Mary to Elizabeth (Year C). By using different Gospel passages, the lectionary provides a more complete narrative of the events surrounding Jesus’ birth. It allows for a more comprehensive understanding of the angelic announcements, the experiences of Mary and Joseph, the visitation of the shepherds, and the journey of the Magi, which may not all be found in a single Gospel. One year focuses on the Annunciation to Mary and highlights the importance of her role in the incarnation, while another reading may emphasize the fulfillment of Old Testament prophecies and the fulfillment in Christ. Continue reading
Another questions and a final thought
This coming Sunday is the 3rd Sunday of Advent. This fourth question appears to come from outside the “delegation.” The meaning of v.24 (Some Pharisees were also sent) is not quite clear. Were they a rival delegation? Folks who took it upon themselves to interject, unhappy with the progress made by the official delegation and accordingly added some questions of their own. In any case, on this occasion their inquiry was natural: this man was preaching and baptizing. He was drawing crowds in the name of religion – and why does he baptize? Continue reading
John’s Testimony
This coming Sunday is the 3rd Sunday of Advent. John’s testimony to Jesus will lead others to faith, but it is also offered as evidence in a trial. John’s interrogators in this passage are not curious passersby, but are a delegation sent by official Judaism (vv. 19, 22). The expression “the Jews” (hoi Ioudaioi, v. 19) occurs repeatedly in the Fourth Gospel and has a wide range of meanings. Its most common usage, as in v.19, is as a synonym for the Jewish religious establishment, which is the source of most of the opposition to Jesus’ ministry in John. Here it likely refers to representatives from Jerusalem leadership who quite naturally are going to make inquiries about what may well be a new religious movement – especially if there are messianic claims. There was a history of such movements and claims leading to religious disappointment and political ruin. Once John the Baptist acquired a following, the questions were sure to come. The first one was simple and straightforward. Continue reading