Everyday Crosses

Whoever does not carry his own cross and come after me cannot be my disciple (v.27).

It is a phrase we are all well familiar with and so often it is taken to mean that when we are beset by problems, plagued by troubles, and at the point of being burdened beyond hope. That we should remember what Christ has done for us on his Cross and be renewed in the love of God to persevere and to turn over our sufferings to Jesus, joining our sufferings with his.  The verse does have that meaning and application in our lives, but that meaning does not exhaust the treasures that lie within God’s word.  

The gospels of this summer have been lessons on how we are to be disciples in the everyday of our lives.  But how do we think about carrying our cross in everyday life? To carry one’s cross is to have discerned our mission as part of God’s plan – in the everyday, when things are OK, lots of SSDD – you know, same stuff, different day.  But unless we are attentive to God’s plan , there are several pitfalls and bumps along the way.  One of the pitfalls is to craft for ourselves a more comfortable cross.

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Honor and Humility

We can probably spend the next hour telling humorous and outrageous stories about seating.  From seats at school, seats on airplanes, and stories of being seated at wedding receptions with folks that are, …what can I say?  “Unique” seems like a good word. We even have stories about seats at church.

Did you know that until the early/mid twentieth century, it was common practice in Anglican, Catholic, and Presbyterian churches to rent pews in churches to families or individuals as a means of raising income? This was especially common in the United States where, unlike Europe, churches lacked governmental financial support. So, churches rented pews to families, which of course enforced a sort of social status in church seating within a parish. It led to all kinds of problems. Should the pew rents simply be renegotiated, should they occasionally be subject to auction, can they be included in the will, bequeathed to the next generation?  

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I know you

We know from St. Paul’s First Letter to Timothy that God desires that all be saved (1 Tim 2:4).  It is Paul’s way of telling that the call to salvation is offered to everyone; it echoes the message of today’s first reading from the Prophet Isaiah. We already know that is God’s desire, and yet we sometimes have the same question asked in the Gospel: “Lord, will only a few people be saved?” Jesus’ response does nothing to comfort the questioner: “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” 

Scripture doesn’t tell us what is in the background of the one who asked the question. But what about us? Why are we asking? Maybe we have the same worries as they did more than 2,000 years ago. Perhaps we are worried about family members and friends gone astray. Folks who are no longer active in their faith; folks holding views on issues such as birth control, divorce and remarriage and others at the intersection of the Church and the modern world. People who have works of mercy but are without faith, will they be saved?

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Distractions and Finishing

In the second reading today from the Letter to the Hebrews, the author tells us “persevere in running the race that lies before us.” It is an apt sports metaphor for life. Perseverance in life – the needed persistence in doing something despite difficulty or delay in achieving success. We know all things in life take preparation and practice. Even then things don’t always go as planned.

In the 1968 Mexico City Olympic Marathon, one of the runners from Tanzania was John Akhwari. During the race he fell, dislocated his kneecap, injured his shoulder, and was bruised and bloodied. After receiving medical attention, he continued the race. He finished more than 1 hour after the winner. By the time he finished, the medals for the Marathon had been awarded. Most people had left as darkness drew over the stadium, but people had heard there was one more competitor on the course, injured but persevering. He entered the stadium to complete the lap that would finish the race – there were still 7,000 spectators remaining. He finished, cheered on by a “great cloud of witnesses” giving him a standing ovation. Later he was asked why had not quit, why he continued, he replied, “My country did not send me 7,000 miles around the world to start the race, but to finish it.”

God did not send you into this life just to start the race, but to be able to join with St. Paul, “I have competed well; I have finished the race; I have kept the faith.” (2 Tim 4:7)

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Know who, how and when to serve

By faith…” Abraham went out from a land not his own to a place he and Sarah were to inherit. And in that long journey they continued to move forward, against all odds and sense, but always in faith.  That journey was not only of faith, but also of service.  Three weeks ago our first reading was an example of how Abraham and Sarah welcomed three travelers with hospitality – and this adds to the accounts of Abraham’s service – to his family and clan, to Lot and his family, to the King of Salem, and so many others. The story of Abraham’s life is a story told in the outlines of faith and in the outlines of service – all part of discipleship.

Discipleship has been a focus of the summer gospels, all from Luke. Jesus has pointed out the importance of trust when engaged in mission (14th Sunday); compassion and the universality of the meaning of neighbor (15th Sunday); how anxiety can burden and impede discipleship (16th Sunday); the necessity of prayer (17th Sunday); the way earthly riches can interfere with discipleship (18th Sunday); and finally this week the parable of the reliable steward.

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The Things We Store Away

The Rich Fool of our parable gets a bad rap.  Compared to other parables, there is no wrongdoing, no theft, inflating invoices, skimming off the top, no taking advantage of workers in the vineyard. Maybe he is just preparing for his retirement where he and his family can finally rest and relax, – and sure, eat, drink, and be merry. His goals seem similar to our own concerns with our savings and retirement plans.

Let’s be honest if you or I had a bumper crop like the Rich Fool we would be figuring out ways to store and preserve our good fortune. Maybe not the way in which the Rich Fool does.  Hopefully we would thank God for his harvest, from his fields, via his rains. Hopefully we would not consume and possess things indiscriminately, relentlessly grabbing for all that we can, hoping to insulate ourselves from our insecurities and our fears.  Those are the concerns of this life, but what about eternal life?

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Wrestling with Prayer

I think that lots of us wrestle with prayer. A friend of mine has been separated from her husband for several years, and has prayed that God would reunite them. She hasn’t seen any movement on the issue and her husband seems to be moving on. She asked me “At what point should I stop praying for my desire and simply ask for acceptance of the situation?”  Tough question.  Equally as difficult are the questions about illness and dying – our own or that of a loved one. At what point do we move from prayers for healing and a cure of a serious illness, and begin to ask God for a peaceful and happy death?  Just like in life, so too we are often betwixt and between in prayer.  It seems to me that when praying for personal concerns, two questions often confuse us. 

– How persistent should we be in prayer, and

– How boldly should we pray

How long should we persist in making a request to God? For some it seems like we reach a point when persevering in prayer amounts to pestering God, being overly pushy – or worse yet, is it a case of  refusing to accept God’s will? When does persistent praying indicate faith, and when does it indicate a  stubbornness bent on changing God instead of ourselves?

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Being Complete

There is a contrast between our first reading and the gospel. In the first reading (Genesis 18:1–15) Abraham is praised for his generous hospitality to the three visitors who are often interpreted as angels or a theophany of God. In the gospel (Luke 10:38–42), Martha is busy serving Jesus but is gently corrected for being “anxious and worried” rather than sitting and listening to the Lord like Mary. It might raise the question: why is Abraham’s activity in service to the guests rewarded while Martha’s service to the guests is gently admonished? Let’s explore that question.

Abraham’s hospitality is framed as a model of ancient Near Eastern virtue. He rushes to provide water, organize bread, meat, and rest — crucial life-saving gestures in a desert setting. That is what Abraham offers. Did the visitors offer anything other than their presence? Yes, in the end they offer the divine promise of a son in response to that hospitality. The reading underscores the virtue of hospitality as a means to encounter God – and in the encounter to enter more deeply into the covenant promises and so step on the path to completeness.

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Your Choices and the Coming Kingdom of God

There was a time in the history of the Franciscans where we were a raucous, contentious, squabbling bunch – each group claimed to know St. Francis’ real intention about the way to follow Christ. The minister general of the day, St. Bonaventure, gathered the friars together- and like Moses, gave a sermon that was not too mysterious or too arcane. In a way, he simply told them that to truly follow the intention of St. Francis they had to choose. Choose what each friar would become as a result of their choices and, just as important, consider what the world becomes because of their choices. They were becoming a religious order noted for internal infighting.  And because of it, the world was becoming darker because of their example of following Christ.

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Invited in a miracle

A reflection from Dr. Susan Fleming McGurgan


Today, we read about a miracle—a miracle of bread and fish and of hungry people, fed by the providence of God.

Scholars have long tried to explain this miracle away. Most people of that era travelled with a bit of food tucked away in their cloak or pouch; the force of Jesus’ personality inspired people to share what they had saved for themselves alone. 

This story is a metaphor for the ways God provides for his children; we are not supposed to take it literally. We don’t really KNOW what happened on that hillside, but it doesn’t really matter whether it “happened” or not, the miracle is in the telling of the story.  

It’s ironic. We trust our lives to a technology that few of us understand. We believe in microbes and nanobots we cannot even see. We sneak a good luck charm into our son’s pocket on game day, and fear mythical demons that go bump in the night….. but when it comes to Biblical miracles, we wrap our sophistication around us like a shield  and tell each other that it really “doesn’t matter” if it happened or not.

Yes, it does.

That day, on a hillside in a remote corner of the world, thousands of people were fed from five little loaves and two small fish. Despite the size of the crowd and the doubts of the disciples, and the scarcity of the fish, everyone ate and was satisfied.

That miracle of the loaves and fishes was not simply effective pastoral care, or a dramatic way to grab people’s attention.

It was nothing less than a foretaste of heaven. That impromptu meal pointed to the time when our Lord’s body would be broken and shared and his blood would be poured out for our salvation. This miracle has been repeated every time God’s people gather to celebrate the Eucharist and remember God’s mercy.

This miracle lies at the very heart of our faith. It matters what we believe.

Yet, still, we have this urge to explain it away—to make it “less than”—to tame it and explain it and cut it down to size so that we can force it to fit into our world rather than expanding ourselves to fit into God’s.  

Maybe it’s because we have been duped by snake oil salesmen far too often. Maybe it’s because our woundedness makes it hard to trust in anything, let alone a miracle involving bread and fish. 

Maybe it’s because we fail to leave space for silence and time for awe. Maybe it’s because we are afraid—afraid that if we open ourselves up to miracles, we will be forced to admit we are not in control, and never have been. 

But the truth is,  this miracle of the bread still happens every day.

It happens right here and around the corner and across the ocean and anywhere hungry people gather in His name.

The Bread that comes down from heaven continues to be broken and shared. The Blood of our salvation continues to be poured out for us all. Like the hungry people on the hillside that day in Galilee, we are invited to eat our fill full measure, packed down, overflowing.

Like the hungry people on the hillside that day in Galilee, we are, quite simply, invited into a miracle.