Matthew 15:21-28 21 Then Jesus went from that place and withdrew to the region of Tyre and Sidon. 22 And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” 23 But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” 24 He said in reply, “I was sent only to the lost sheep of the house of Israel.” 25 But the woman came and did him homage, saying, “Lord, help me.” 26 He said in reply, “It is not right to take the food of the children and throw it to the dogs.” 27 She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” 28 Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour.
Between the 19th and 20th Sundays in Year A, Mt 15:1-21 are passed over. In order to provide a context let us briefly describe the events which leads us to Jesus’ encounter with the Canaanite woman. Continue reading
This gospel is pretty well-known. Here at Sacred Heart we have an entire stained-glass window depicting the scene. Every children’s bible story book seems to have the story with all manner of illustrations. There is a lot you can do with this simple gospel account. In my day, I have heard sermons that encourage us to “go outside the box” by asking us to be like Peter and be bold enough to “get out of the boat.” The message was to take risks as individuals of faith or perhaps as a parish. Other sermons have told us to “keep our eyes on Jesus” in all that we do – good advice – with the message often an invitation to a particular piety and devotion – also good advice. And there is something to said about the boat itself. It is a place of relative calm among the waves. It is the place where Jesus leads Peter. It is the place where the community, as the gospel says, “did him homage, saying, ‘Truly, you are the Son of God.’” There is a lot you can preach about, inspired by this gospel.
The kingdom of heaven is like…. There are lots of parables that begin with those words. Maybe we can do a thought experiment – a kind of fill-in-the-blank thing. Keep your answers silent within your own thoughts. And since no one is listening, you can be completely honest with your answer. For you…. the kingdom of heaven is like……. What? (No hurry, I’ll wait….) 
In the chapters and verses leading up to today’s Gospel, opposition is growing, pushing back against Jesus and his ministry. Some do not like that he has cured people on the Sabbath or that Jesus emphasizes mercy and compassion over rules and regulations. Things get pretty rancorous; some go as far as to accuse Jesus of being in league with Satan. Other just keep asking for another miracle, another sign. And yet others believe. Through all of this, Jesus keeps sowing the seeds of faith.
Back in the day, along with a group of friends, I used to camp and backpack in the wilderness of Virginia and West Virginia. Generally, it was just for a long weekend – maybe two or three days. We would carry everything in/out. I remember having fun, enjoying it all, but I always felt like I needed a day to recover. Perhaps it was the infrequency of carrying a load, the hiking, and all that goes with the adventure, but come Monday, there was always a stiffness about my neck, arms, shoulders, upper back and all the rest that is connected to those parts. I could still feel the after effects of the pack’s burden. “Come to me, all you who labor and are burdened, and I will give you rest.” It sounded like the perfect scripture for the post-camping Monday mornings.
Sacred Heart of Jesus – not heart of the Father or heart of the Holy Spirit – the Sacred Heart of Jesus.
When I was a midshipman at the United States Naval Academy (last century!) I encountered a new phrase: “if the minimum weren’t good enough, it wouldn’t be the minimum.” There a bit of logic to it, but…. can’t say it is the most inspiring bit of prose ever recorded. Yet, there was a sense in which tradition enshrined the saying. The person who graduated with the lowest GPA (2.5 was the minimum) was referred as the “Anchor Man.” At the end of the graduation he was paraded around on his classmates shoulders and we were all expected to give him a dollar. Strange tradition, that. He had done the minimum – and who knows he may have worked twice as hard as the rest of us…. 
“And he was transfigured before them; his face shone like the sun and his clothes became white as light.” (Mt 17:2) Transfigured, metamorphoo – to change the visible appearance; I used to think that maybe Epiphany would have been a better title for what happened on the mountain top. Epiphany meaning the revealing or the unveiling. Then again, I don’t think the full glory of God was revealed; just a single layer was pealed back. Perhaps transfigured is the better word. How much more could the apostles have seen and heard – and, more importantly, to begin to comprehend? The Book of Exodus 33:20 says that if we saw God face-to-face we would not survive the encounter. It would be too much for our mortal being. So, maybe it is better that only a single layer was peeled back.