The Rearview

Part of life is often seen in the rearview mirror. Repentance and conversion need the rearview mirror – to see what has been and to begin to think what is possible. Lots of things can be seen in that mirror – memories good and bad, wisdom, information about the choices we’ve made, … and regret. 

Two Sundays ago, we heard the parable of the barren fruit tree. We can all look into the rearview mirror of our lives and recognize barren periods. We may regret the loss of opportunity, the wasted efforts….and more. While the vineyard owner wanted to lay the axe to the tree and make room for a tree that will bear fruit, the gardener wants one more year.  A year for change, a year for repentance.  When we look into that rearview mirror of life, we can see our barren periods and regret, but in that same moment do we also see the continuing patience of God with us who had not yet given evidence of the fruit of repentance, of conversion? Can we see past regret to the hand of mercy upon us?

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Hope for Us All

“A man had two sons …” (Luke 15:11) – such is the beginning of the beloved and well-known Parable of the Prodigal Son. But you know Scripture doesn’t come with titles for such things. That’s just what the parable has always been called. But we could call it something else. The Parable of the Waiting Father? Or perhaps the Parable of the Petulant Older Brother? I guess it all depends on what draws your interest and attention. What about you? Where are your thoughts drawn: to the younger son’s selfish greed, the older son’s arrogant fury, or perhaps the patient father’s extravagant love?

The younger son is a distant figure for me. I hope I have little in common with him – in the beginning he is impulsive, cavalier, inappropriately demanding, disrespectful and more. At first blush, I have nothing in common. At least I hope not. I have never run away, squandered gifts given to me, or led a life “a life of dissipation” as it says in scripture. Looking for some synonyms for “dissipation?” You can try, “debauchery, overindulgence, degeneracy, intemperance” at worst, but at best, we are still left with “reckless” and “unthinking.” But neither have I felt the ardent, tear-soaked embrace of a loving father welcoming me home – but then I never left. And so, I have never encountered the wild, unfettered love of reconciliation.

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Asking “why”

Maybe we should call this “Second Chance Sunday.” The first reading is the well-known story of Moses and the burning bush. But one needs to remember the reason Moses is out tending sheep in the desert of Midian is that he murdered a man back in Egypt and is on-the-run from the authorities. Yet God will give him a second chance and a major role in rescuing the Israelites from slavery. That’s a heck of a second chance. He takes advantage of it. Moses is leading a flock of sheep now, but will soon be leading the people of God in their Exodus to the promised land. Continue reading

Ain’t going away

When the devil had finished every temptation, he departed from him for a time (Lk 4:13). Technically, the translation should be that Satan departed from Jesus for a more favorable time. In other words, it was not a one-and-that’s-it temptation for Jesus. Satan was coming back for another try.  And if Satan was coming back to tempt Jesus, there is no reason to think that our life will be free of temptation.

The historian Shelby Foote tells of a soldier who was wounded at the battle of Shiloh during the American Civil War and was ordered to go to the rear. The fighting was fierce and within minutes he returned to his commanding officer. “Captain, give me a gun!” he shouted. “This fight ain’t got any rear!” Same with temptation – it comes at you from all directions.

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The Storehouse of Goodness

The first reading from Sirach makes some great points. Is the potter a skilled artist? You’ll find out when the pottery comes out of the furnace. Does the fruit tree bear good fruit? You’ll find out when the harvest is ready. Is this person a good, wise and holy individual? You’ll find out when they speak. It will reveal something about their judgments, character and their visual acuity for goodness.

My friend Fr. Zack has a foundational rule for homilies: if you homily has three points, save two for another time.  It’s good advice, but today, I will take an exception to the otherwise excellent rule. I want to talk about three things: judgment, character, and blindness – all preludes to our actions and words in the world.

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The one question that matters

Note: the pastor is preaching this weekend for the Bishop’s Lenten Appeal, so I have a holiday from holiday preparation.  Here is homily from three years ago


Did you catch the language of the second reading when St. Paul talks about “the first Adam” and “the last Adam?” It is his reference to our human nature and, with God’s grace, our possibilities. St. Paul talks about the first Adam being an earthly creature – and that is a good thing. When God created this world, he pronounced his work to be good – and when we created the first Adam and Eve, he pronounced his work to be very good. We are the work of the divine potter who knew us before we were created in our mother’s womb. We are part of that divine, creative outpouring of love that is how and why the world was created and what sustains the world in being…. and yet it was through Adam and Eve that sin entered the world. And in the millennia since, we have all participated in sins from the most grave of mortal sins to that “little white lie” and “harmless gossip.” Shakespeare’s Prince Hamlet had it right: “What a piece of work man is…” The deck was stacked in our favor by a loving God and yet we do what we do…Yikes! Continue reading

On that day

Across time and place, the mountains are the place where revolutions begin and from where they emerge to overthrow kingdoms. Just consider the last 100 years: the Communist Chinese movement began in the Jing’gang Mountains; the Cuban revolution descended from the Sierra Maestra mountains; the Afghan Mujahideen’s power base was always in the Hindu Kush mountains – and other examples are plentiful. In today’s gospel, another revolutionary, Jesus of Nazareth, comes down from the mountain to a “stretch of level ground.” A divine revolutionary whose goal was to overturn a kingdom.

One way to look at kingdoms is to understand their patterns of values, power, and product. When Herb Brooks took over the US Olympic Hockey Team before the 1980 Olympics he brought a new set of values to the team. He knew that the Russians were the most skilled hockey players in the world and were essentially paid professionals in an amateur world. Coach Brooks brought the value of conditioning, he trained his players in the power to outskate the Russians, and the product was the Miracle on Ice gold medal. Kingdoms can be understood by their patterns of values, power, and product.  Old kingdoms are overthrown with new values, new power, and new results.

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Into the Deep

“Put out into deep water and lower your nets for a catch.”(Luke 5:4)

My tale begins during my first summer at the US Naval Academy. There are two kinds of people who come to plebe summer – them’s that can swim and them’s that can’t.  I was one of the former. I had swum competitively since I was 12 years old, surfed since about the same age, and so swimming and water was as natural to me as breathing.  I had two classmates in my group. Jack was from Chicago’s south side and had never been in a pool, much less Lake Michigan nor the ocean.  Joe was from the Great Plains of the Midwest – and he had at least seen the ocean once.  Jack and Joe had two months to learn how to swim.  They were assigned to the group known as the “sub squad” [sub = substandard] which given their propensity to sink and sink quite suddenly, was a group aptly named. Over the next four years at the Naval Academy I was often asked to mentor folks on the swimming “sub squad” and it seems to me that there were four stages of progression:

  • Stage 1 – the on-shore talk where our erstwhile swimmers could hear the word, some basic do’s and don’ts.  Then moved by inspiring and spiriting words we moved (hopefully) to… 
  • Stage 2 – clinging to the side of the pool where there was some measure of safety, where one could get one’s feet wet – so to speak.  Maybe put a face in the water, practice blowing bubbles, kicking, and all sorts of preliminary things. Eventually came…
  • Stage 3 – Those tentative movements of arms and limbs resembling the near occasion of swimming, the gasping for air, stopping to put one’s feet on the sure ground of the shallow end, and then repeating it all again – encouraged by empathetic and compassionate instruction.

Some never left Stage 1 and soon enough they concluded that a naval career was not for them, forever staying on the shore.  Chicago Jack was one of those folks.  Some never graduated from Stage 2.  There was never enough trust to let go and believe in the word.  Stage 2 folks left within a year.  Most people made it to stage three – the near occasion of swimming – and were destined to complete the training marked by a 40 minute swim in uniform.  But none more interesting than Jack from the Great Plains.

Jack seemed to linger in the shallow end.  Plebe Summer was coming to an end.  Our upperclass squad leader was threatening him with unnamed and unspoken dire consequences – and berating me for some perceived lack of swimming acumen. Well it was a desperate time. Empathy and compassion were out. It was time for questioning his fortitude and courage. Yes… time for nautical trash talk.

In Naval Academy slang, a Puddle Pirate is a dismissive term for wanna-be sailors who spend their days on closed waters within sight of land, and their nights in bars telling sea stories of their exploits on Lake Right-Outside-of-Town.  The shallow end of the Naval Academy swimming pool was pure Puddle Pirate territory.  Destiny, courage, fortitude – all these things lay in the deep end where one was transformed from mere mortal to Blue Water Sailor.  Those mythic iron men in wooden ships who plowed the uncharted water far and wide.  Who ventured out where the navigation charts stopped and were simply marked “beyond here be sea dragons, denizens of the deep, and all kinds of creatures fearsome and deadly.”  Jack, invited into the deep waters, was transformed. He learned to swim and even joined the Academy sailing squadron, crewing the large yawls that ventured out to open water.  From Puddle Pirate to Blue Water Sailor.

There are two kinds of people in today’s Gospel – the crowd, who at the beginning of the Gospel press in upon Jesus, eager to hear the Word – but they never leave the shore. They never leave the known for the unknown.  They never trust.  The moment passes.  And then there is Peter, Andrew, James and John – who heard the challenge to “Put out into deep water and lower your nets for a catch.”  No passive hearers of the Word, they put out into the deep – and lives were changed.

Each one of us has our own moment when the Call comes. When we are called to put out into the deep.   Growing up in Florida led me to the water and the ocean. The Naval Academy led to the submarine service, into the uncharted blue waters of the world’s oceans. But it was always known territory.  But the call comes – it is different for everyone, but as we have heard in the last two weeks of readings, we have all been gifted by God. And God comes a calling, calling us to “Put out into deep water and lower your nets for a catch.”

For me it was into the blue waters called mission and the slums of Kenya where water was scarce and anything but blue.  And all my tentative movements of what I thought was faith and Christian life, was cast away as so much flotsam and jetsam.  I had to unlearn what I knew and trust in God – trust in a people whose language I did not yet speak. I was in over my head. But time and the tides have their own way of sweeping one into the rhythms of God.  My life changed. Now I see what plan God had for my gifts – but I never would have seen them from the shore or the shallows. Only in the deep water does it become clear.

I can’t tell your story. But I can shed the light of the Gospel upon it. And let you hear what so many before you have heard “Put out into deep water and lower your nets for a catch.”  Be seized by grace and dive into the unknown. Like Isaiah in the first reading, like Paul the second, and like the Apostles in the Gospel – do not be afraid, leave everything and follow Jesus.  Puddle Pirate or Blue Water Sailor.  The hearer of the Word who never leaves shore or the one who casts off for the deep at the command of Jesus. Your call will come. Venture beyond the charts and be transformed. It is the adventure of one’s life.

The First Light of Revelation

Make America Great Again” – think what you will, but it is a fantastic slogan – easy to remember, tells a story of what is possible, and it is three election cycles old and we all know it. Marketing and advertising experts will tell you it hits all the marks. And stop for a moment…does anyone remember the slogans of the opponents in the last three elections? Think what you will of MAGA, it is a masterpiece in sloganeering. And we have the spinoffs: for example, Make America Healthy Again. I asked Chat-GPT for some other suggestions along the same lines and got: “Make America….” Safe Again, Energy-Independent, Strong, First, Free, Bold… “Again!”  Maybe I should copyright some of these ideas? I thought about “Make American Moral Again” or “Make America Mighty Again” – not bad, but then the slogan would be MAMA and I am not sure what that would say if I walked around with a MAMA hat.

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The Tapestry of Scripture

How about that first reading? “Pretty good stuff, huh? Ready for a pop quiz? Any volunteers?” About this time everyone begins to look down in the hopes that if we don’t make eye contact I won’t call on them. The first reading was from the Book of Nehemiah – just the title tells you a lot – fills in the who, what, when and where of the reading we just heard. It is the people of Jerusalem, returned from Exile in Babylon some 40 years after the destruction of Jerusalem and its beloved Temple. The people are rebuilding as best they can. Life is hard. The neighbors are making it difficult. The complaints and grumbling are many. What began in joy is wilting in the hot sun of their reality. They are forgetting who they are and to whom they belong.  And so they are all brought together in one place. The sequence of events that unfold are this: Continue reading