A Final Thought

This coming Sunday is the 11th Sunday in Ordinary Time. The scholar Pheme Perkins [579] offers these reflections on this Markan passage.

“The seed parables point to the certain harvest that stems from next-to-invisible beginnings. The lack of human agency during the growth process does not mean that disciples should sit back and wait for God to bring the harvest. The proverbial sayings on how faith increases warn against such a conclusion. Instead, the image of a certain harvest from invisible beginnings promises that even though our testimony to the gospel appears insignificant or even fruitless, Christians should not be discouraged or give up. Christians should beware of giving in to the mania for statistics as evidence of success, which dominates modern life. When the harvest is ripe, it will be time for the reaper.”

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That still small voice

In today’s text for the Memorial of St. Anthony of Padua, our first reading (1 Kings 19 ) finds Elijah the prophet on the run from the wrath of Queen Jezebel who has sent an army to track down and kill Elijah. He is hiding in cave wondering where is God in all this

Then the LORD said: Go out and stand on the mountain before the LORD; the LORD will pass by. There was a strong and violent wind rending the mountains and crushing rocks before the LORD—but the LORD was not in the wind; after the wind, an earthquake—but the LORD was not in the earthquake; after the earthquake, fire—but the LORD was not in the fire; after the fire, a light silent sound.” (1 Kings 19;11-12)

That is the New American Bible (NAB) translation. The other translations are quite similar, but the very last phrase has a lot of subtle variations:  “a still small voice”, “a low whisper” and others. The Hebrew word used demā·mā primarily means “a hush” or “a whisper.”

Whatever the translation, may we always and ever be open to that still small voice that speaks to us to keep us on the road of righteousness.


Image credit: photo by Taylor Hunt, Pexels, CC-0

St Anthony of Padua

Today is the Feast Day of St. Anthony of Padua. Most people know St. Anthony as the patron saint of lost and stolen articles, but have you ever wondered why he is that particular patron saint?

The Patron Saint of Lost Things. The reason for invoking St. Anthony’s help in finding lost or stolen things is traced back to an incident in his own life. As the story goes, Anthony had a book of psalms that was very important to him. You have to remember this was before the age of the printing press and so all books were of great value, and besides the value of the book, the psalter had the notes and comments he had made to use in teaching students in his Franciscan Order. Continue reading

The Parable of the Mustard Seed

This coming Sunday is the 11th Sunday in Ordinary Time. 30 He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” (Mark 4:40-32) Continue reading

Playing the Middle

There is a popular expression: “playing both ends against the middle.” In modern usage it means to manipulate two opposing sides of an argument, conflict, competition, etc., against one another for one’s own benefit or advantage. The expression seems to have arsien from a method of cheating at the card game faro. In a twist on the old adage, today’s first reading seems to be playing the middle against both ends. Continue reading

The Seed

This coming Sunday is the 11th Sunday in Ordinary Time. Mark alone records the parable of the “Seed that Grows Itself”:  26 He said, “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.” Continue reading

Memorial of St. Barnabas

St. Barnabas was one of the prominent Christian disciples in Jerusalem, Jewish and Cypriot by birth. He was sent to Antioch as an emissary of the Church in Jerusalem and witnessed the work of the Lord. At some time before this, St. Paul had his Damascus Road experience and conversion. “When [Paul] arrived in Jerusalem he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.” (Acts 9:26) and it seems he moved on to Tarsus and resumed his trade as a tentmaker. Continue reading

The Kingdom

This coming Sunday is the 11th Sunday in Ordinary Time. One notable feature of this Markan chapter occurs early in the chapter when Jesus begins the parable with “Hear this! A sower went out to sow…” (v.3) and then closes the teaching with “Whoever has ears to hear ought to hear.” (v.9)  While ending a parable with a plea to discern is typical of the presentation of many parables, the doublet that bookends the first parable of Mark 4 is highly unusual when compared to the traditional Jewish presentation of the masahal/parable. There is interesting scholarly debate on the reason for this doublet, but one possible answer is that parables reveal those who are merely curious at this wonder-worker from the ones who are led by the Spirit to seek the Kingdom. In addition, when the authorities are “watching” it does provide a degree of uncertainty about the message being taught. Continue reading

Prophets and Kings

When it comes to the reading selections for daily Mass I sometimes think the first readings are on their own track, telling a story, but only it bits and pieces, starts and stops. Today we are introduced to King Ahab and the prophet Elijah. To this point the First Book of Kings has largely been recounting the stories of the Kings of Israel (in the Northern Kingdom) and the Kings of Judah (in the Southern Kingdom). Especially in the north, it is not a pretty story.  Let me share the verses immediately preceding our text: Continue reading