Blink

In the blink of an eye, I decided to add another post to explain the word “blink” as used in  the previous post on the post Groups of Three. In the previous post I noted the use of the word “blink” by Supreme Court Justice Ketanji Brown Jackson in her dissent on the recent college admissions decision.

The word “blink” comes from the Old English word “blincan,” which means “to close or shut the eyes quickly.” It is related to the Old Norse word “blikna,” which means “to twinkle.”  Justice Brown wrote: “This contention blinks both history and reality in ways too numerous to count.” In the legal setting “blink” means to “neglect, fail to acknowledge.” She was arguing against the idea that the law must be colorblind.

I did not know that meaning and use of the word “blink.” But it gave me an understanding to one of my dad’s expressions which I always found intriguing but vague. He offered: “a blink is as good a nod to a blind horse.”  Or was it “wink”? Dad was rather flexible with that idiom.

Groups of Three

While scientists have long known of the general problem known as the “group of three,” families have always experienced the problem. There is an old adage about kids that goes something akin to: one child presents the spoiled child possibility, two children begets the “mommy loves me best” retort, while with three children, one will be ganged up on by the other two. It is the third child which brings a new level of chaos to the family. Continue reading →

A sower went out to sow

This coming Sunday is the 15th Sunday in Ordinary Time. “A sower went out to sow.” As France [2007, 504] notes, in a primarily agrarian society the choice of agricultural imagery for parables needs no special explanation; three of the parables in this chapter are set on the farm. It is estimated that 90% of Israelites worked in some aspect of agriculture. There was also already a tradition in the prophetic books of using agricultural imagery, primarily in judgment narratives (e.g., Is 32, 35 and 44; Jer 31 and 51; Joel 3; and Amos 8). Continue reading →

Whenever you begin work…

Today is the Feast of St. Benedict of Nursia (480-521 AD) the founder of the Benedictine Order. He was a monk, a scholar, and a theologian. His most enduring work is the “Rule of Benedict,” a unique spirit of balance, moderation and reasonableness which persuaded most Christian religious communities founded throughout the Middle Ages to adopt it. As a result, his Rule became one of the most influential religious rules in Western Christendom. For this reason  Benedict is regarded as the founder of Western Christian monasticism. Continue reading →

Context

This coming Sunday is the 15th Sunday in Ordinary Time. In the previous post we considered the definition of a parable. In this post we’ll consider the context leading up to this gospel. Last Sunday’s gospel was composed on the final pericope in Matthew 11; today our gospel begins with Mt 13:1.  One can rightly ask, “What happened to chapter 12?”  As it happens, Matthew 12 is not used on any Sunday or Solemnity in the church’s celebrations – and with respect to bible study, that is a critical omission because Mt 13:1-23, the Parable of the Sower along with its explanation, is Jesus’ response to the events of chapter 12. Continue reading →

Repurposing

In the first reading, Jacob, having fled from his brother Esau’s wrath, finds himself at a shrine, where he rests for the night, using a stone for a pillow. It is here that Jacob a divine revelation comes in a dream. Jacob sees a stairway going from earth to the heavens. It was believed in the ancient world that there were certain places on earth where the divine and earthly realms met. One such place was Bethel. Continue reading →

Mosquitos

It’s that time of year again. Summer is upon us and we are drawn to the back porch, the deck, or whatever forms the backyard of your place. It is time to barbeque, hangout, or just enjoy the evening with family, friends, and the uninvited guests: the culicidae  – aka, mosquitos (…. and yes “mosquitoes” is also an acceptable spelling according to Merriam Webster). Continue reading →

Parables

This coming Sunday is the 15th Sunday in Ordinary Time in Lectionary Cycle A. We read from Matthew 13, known as a “day of parables.” What is a “Parable”? Definition: “At its simplest a parable is a metaphor or simile  drawn from nature or common life,  arresting the hearer by its vividness or strangeness,  and leaving the mind in sufficient doubt about its precise application to tease it into active thought.” (C. H. Dodd, The Parables of the Kingdom, New York: Charles Scribner’s Sons, 1961, p. 5)  Less accurate, but perhaps more to the point – when heard, a parable should give you pause and turn your world upside down. Continue reading →

Lessons from the trail

Back in the day, I camped and backpacked in the wilds of Virginia and West Virginia. Generally, it was just for a weekend – maybe two or three days – along with a group of friends. We would carry everything in/out. I remember having fun, enjoying it all, but I always felt like I needed a day to recover. Perhaps it was the infrequency of carrying a load, the hiking, and all that goes with the adventure, but come Monday, there was always a stiffness about my neck, arms, shoulders, upper back and all the rest that is connected to those parts.  I could still feel the aftereffects of the pack’s burden.  “Come to me, all you who labor and are burdened, and I will give you rest.” It sounded like the perfect scripture for the post-camping Monday mornings. Continue reading →

Jesus’ Invitation

28 “Come to me, all you who labor and are burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. 30 For my yoke is easy, and my burden light.” 

The last three verses of the chapter contain many echoes of the invitation of Jesus Ben Sira (Sir 51:23–27; cf. also Sir 6:24–31) for men to come and learn from him and take up wisdom’s yoke, so that they may find rest. No doubt Jesus and his hearers knew and valued this book, but Jesus’ invitation reveals a higher authority: it is his own yoke that he offers, and he himself gives the rest which Ben Sira had to win by his ‘little labors’. Continue reading →