This coming Sunday is Pentecost. The gospel used is the same as we proclaimed on the 2nd Sunday of Easter this year. Rather than re-post them in full, I thought I would simply provide a link to the already-posted segments one day at a time. If you would like to keep reading “click ahead” one blog and you will mostly find the next post in the series. In any case, here is Part 1 of Pentecost: Easter Sunday in the Evening.
In the early church, especially from the third century on, ecclesiastic authorities allowed a confessor, that is a Christian awaiting martyrdom because they confessed their faith in Christ during one of the Roman persecutions, to intercede for another Christian in order to shorten the other’s canonical penance. The thinking was not “let this be a favor to the one who is about to be martyred” but rather a recognition of the holiness of the would-be martyr and the thought that at their death there would be this unused “merit”, when combined with the “merit” of other saints and most especially with the life and death of Christ, could form a “Treasury of Merit.” It is from this “storehouse” that the Church draw upon to shorten the canonical penance. Continue reading
One of the tipping points for Martin Luther was the “sale of indulgence” by the papal-appointed Dominican Friar, Johann Tetzel, In his 95 Theses Luther strongly disputed the claim that Indulgences could provide freedom from God’s punishment for sin much less be purchased. The last seven days of posts have not addressed the theological issues presented in the German Reformation – not that they are not important – but more such information is easily obtained on the internet from any variety of sources. The previous posts were intended to focus on the milieu of factors already present in Germany, a variety of interests and passions outside Luther’s control or influence, and why Luther succeeded where other Reformers had not. But I thought I should at least give some perspective on indulgences. They were abused then as well as misunderstood then and still misunderstood today. Far too many Catholics need to know their faith better lest they become Pelagians or Semi-Pelagians as regards Indulgences. (Be curious …. go ahead click the links!) Continue reading
Today there is an optional memorial for St. Augustin of Centerbury. I think it good that we know a little more about our ancestors in the Faith – especially the missionary one. It seems especially appropriate here in the Easter Season when so many of our Gospels are Jesus preparing the disciples for mission and the first readings are about the Church in its early missions. It seem to also speak to the Church in our time. Continue reading
This coming Sunday we celebrate the Solemnity of the Ascension. The readings are taken from St. Luke’s Gospel and his Acts of the Apostles. Both the first reading and the gospel are accounts of the Ascension, making this event the linchpin between the two works of St. Luke. Yesterday we considered the account in the Acts of the Apostles in detail. Today we turn our attention to the Gospel account. Continue reading
This coming Sunday we celebrate the Solemnity of the Ascension. The readings are taken from St. Luke’s Gospel and his Acts of the Apostles. Yesterday we considered a detailed account of the first part of the reading from Acts. Today, we continue our detailed look. Continue reading
This coming Sunday we celebrate the Solemnity of the Ascension. The readings are taken from St. Luke’s Gospel and his Acts of the Apostles. Both the first reading and the gospel are accounts of the Ascension, making this event the lynchpin between the two works of St. Luke. Yesterday we considered a high-level view of the unity of the two volumes as a way of showing the centrality of the Ascension as a connection of the mission of Jesus and the mission of the Church. Continue reading
For those that know me well, you know I am not given to consume beer (or alcohol in general). But there are times when I will imbibe and order a beer at a restaurant. I generally go with the well know lite beers. I might explore something more local at the recommendation of a friend, but I am not a fan of IPA beers. And now the scourge of IPA beer is affecting religious life here in the United States.
“This month, St. Joseph’s Abbey, located an hour west of Boston in the town of Spencer, announced it was closing America’s only Trappist-run brewery. Spencer Brewery has been unprofitable because its complex and dry Belgian-style beers have been unable to compete with the sweet, hoppy India pale ales, or I.P.A.s, that have raged through the U.S. beer market in the last decade like Mongol horsemen sacking their way through Asia.”
You can read more about this at American Magazine.
This coming Sunday we celebrate the Solemnity of the Ascension. The readings are taken from St. Luke’s Gospel and his Acts of the Apostles. Both the first reading and the gospel are accounts of the Ascension, making this event the linchpin between the two works of St. Luke. Yesterday we spoke to the missionary narrative that ties together St. Luke’s two books – really two volumes of the same book. Today we take a high-level view of the unity of the two volumes. Continue reading
This coming Sunday we celebrate the Solemnity of the Ascension. The readings are taken from St. Luke’s Gospel and his Acts of the Apostles. Both the first reading and the gospel are accounts of the Ascension, making this event the lynchpin between the two works of St. Luke. Earlier today there was an introductory post, and as promised, for those that would like to have a short summary of what happens after the Ascension as recorded in the Acts of the Apostles, please continue to read (Acts of the Apostles – Introduction at USCCB.com). Continue reading
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