A Conclusion and a Lesson

The conclusion and teaching portion of the parable of the Dishonest Steward uses parallel opposites – trustworthy/dishonest, dishonest wealth/true wealth, small/great, what belongs to another/what belongs to you. Verse 13 forms a conclusion to the parable formed by an:

  • An opening assertion – No servant can serve two masters
  • Two supporting observations – He will either hate one and love the other, or be devoted to one and despise the other
  • The conclusion – You cannot serve God and mammon  [see Note on Luke 16:9 below]

The word translated “serve” in this verse is not the usual word for serve (diakoneo), but douleuo, which more literally means, “be enslaved to” or “be controlled by.” The same word is used in 15:29 of the older son stating to his father: “Look, all these years I served you…” One cannot be controlled by God and mammon. We can have only one God – and it shouldn’t be wealth.

Continue reading

Love and Money

In today’s first reading, St. Paul gives us one of the most quoted lines in all of Scripture today: “The love of money is the root of all evils.” It’s important to notice that he does not say money itself is evil. Money is a tool, something necessary for daily life; life is too complex for a barter system. 

At the beginning of this passage, the author warns against those who treat religion as a way of personal gain—using faith to acquire status, comfort, or wealth. For the most part, in our parishes and communities, this is not where most of us fall. Few people come to Mass in hopes of making money. Most are here out of love for God, a desire for prayer, and the need for grace.

But then we go out into the world and go to work … if we are not able to earn it the old fashioned way: inherit it … or win the Powerball lottery.

Continue reading

Okinawa: On the Road to Downfall

The vast number of islands that were invaded/recaptured by the Allied forces were not highly occupied by civilian populations. Iwo Jima had virtually no inhabitants. Very different experiences were encountered on Saipan, in the Philippines, and on especially on Okinawa whose pre-invasion civilian population was estimated at 300,000 people. Okinawans were Japanese citizens, at least in law.

After the 1879 annexation of the Ryukyu Kingdom, Okinawa was made a prefecture of Japan. By the time of the Allied landings, Okinawans were Japanese citizens in law: subject to conscription, taxation, and wartime mobilization like all other Japanese. Their cultural and social status was something different. The longer and deeper roots of Okinawa were Chinese in custom and perspective and as a result, Okinawans were often regarded by mainland Japanese as a peripheral or inferior people, with distinct language, customs, and history. The Okinawan (Ryukyuan) language was suppressed in schools in favor of standard Japanese. Children caught speaking Okinawan dialects were sometimes punished. Mainland Japanese officials and soldiers stationed in Okinawa frequently treated locals as less disciplined, less loyal, or “not quite Japanese.” 

Prior to 1944, Okinawans could join the Japanese military but were rarely assigned to combat ranks, most often serving in labor units, auxiliary roles, or support services. After the fall of Saipan in July 1944, Japan recognized that Okinawa was likely to be the next U.S. target. At that point the 32nd Japanese Army was stationed on Okinawa, and the Japanese authorities began mass mobilization of the Okinawan population. The mobilization had three primary elements:

Continue reading

More Interpretations Considered

In yesterday’s post we looked at four interpretations offered by Brian Stoffregen who surveyed the scholarly works and offers several models of interpretation for this notoriously difficult parable: The Dishonest Steward

5. The parable can be about the right and wrong use of money. If the steward or the master were charging a high rate of interest, money may have been the most important thing in their lives. Jesus says to make friends with your money — use it rightly. Use it for human services. The steward gains friends by sharing his profits and helping out the poor debtors. He is our example. Our profits should be used in the service of love — helping to ease the plight of the poor. Otherwise, they can compete with God for our allegiance.  This understanding anticipates the parable (Lazarus and the Rich Man) which ends the chapter.

Continue reading

The Naval Battle off Okinawa

The Battle of Okinawa which began with the initial invasion on 1 April 1945 was the largest amphibious assault in the Pacific Theater of World War II. It was the bloodiest battle of the Pacific War. The most complete tally of deaths during the battle is inscribed on the Cornerstone of Peace monument at the Okinawa Prefecture Peace Memorial Museum, which identifies the names of each individual who died at Okinawa in World War II. At the time of the June 1995 unveiling 234,183 names were inscribed. Continued historical research leads to the addition of names. Today, the monument lists more than 242,000 names, including 149,634 Okinawans; 77,823 Imperial Japanese soldiers; 14,010 Americans soldiers, Marines and sailors; and smaller numbers of people from other countries.

What is little known is that more naval personnel (4,907) were killed in action than either Army (4,675) or Marine (2,938) soldiers.

Continue reading

Interpreting a difficult parable

Brian Stoffregen has surveyed the scholarly works and offers several models of interpretation for this notoriously difficult parable: The Dishonest Steward

1. The point of the parable is not the servant’s dishonesty, but his wise decision-making in the time of crisis. As Tannehill (Luke) states: “…a distinction is drawn between his dishonesty, which is not being commended, and his shrewdness, which is” (p. 247). His whole future depended on quick thinking and immediate actions. So the servant is presented as an example of decisive thinking and acting to save himself. Thus when even dishonest worldly people know how and when to take decisive action, how much more should those who follow Jesus know and decide such things.  

2. The servant is a man of the world, who works and thinks with diligence to protect his interest. What if all people would have the same commitment to the kingdom as they do towards their work or hobbies? 

Continue reading

What about this generation?

In today’s Gospel, Jesus compares His generation to children in the marketplace. No matter what song is played, they refuse to respond. So Jesus offers them a new song: a lament.

John the Baptist came in austerity fasting, wearing rough clothing, calling for repentance – a bit of the wilderness wild man. Yet in verses just prior to our reading, Jesus has praised John the Baptist and pointed to him as the greatest of those born of women. But the people have hesitated. They can not decide or commit to John’s call for repentance so they go to another extreme. They claim he is possessed and thus can be ignored.

The austere wild man too much? Jesus comes to the people where they are. He came eating and drinking, sharing table fellowship with tax collectors and sinners. Surely, the wandering preacher from Nazareth can’t be of God if He is eating with “them.” They claim Jesus is just a glutton and a drunkard. 

In other words, no matter what God offered, be it stern warning or gracious welcome, many refused to listen. Jesus’ words are indeed a lament. 

Continue reading

Iwo Jima

Iwo Jima is a small volcanic island about 750 miles south-southeast of Tokyo. The island had two operating airfields from which flew Japanese fighters and bombers. From late 1944 to early 1945, the Japanese stationed fighters and bombers on Iwo Jima. Their mission was to intercept the U.S. B-29s bombing Japan and to conduct night bombing raids on the Mariana airfields to disrupt U.S. bombing operations. Japanese bombers conducted about nine significant raids against the Marianas. The night raids were small in scale,  typically 5 to 20 Mitsubishi G4M “Betty” bombers. The raids never seriously curtailed B-29 missions as U.S. forces had ample construction battalions to repair damage quickly. The Japanese air raids from Iwo Jima on the Marianas were annoying but not decisive. Their main effect was psychological and tactical, not strategic.

The island lay virtually under the direct flight path to Tokyo of B-29 bombers operating out of Saipan and Tinian allied airfields. The direct distance was 1,350 miles but in order to avoid Iwo Jima’s fighters, the flight route was 1,700 miles one way. Despite the route, the island served as an early warning station for Japanese mainland defense.

The strategic reason for invading and taking Iwo Jima was to eliminate the early warning capability, the fighter intercepts on the bombers, the nuisance bombing raids on B-29 bases, shorten the route to/from the Japanese home islands for the “finicky” B-29s, and provide an emergency diversion landing site for returning B-29 bombers. This last feature came into use during the intense fighting on Iwo Jima and by war’s end was responsible for saving ~2,400 US Army Air Force pilots and flight crews.

Continue reading

Using Wealth to Make Friends

The story begins when charges are brought to the rich man that the steward was squandering the rich man’s property.  Similar to the rich fool (12:17), the steward begins an internal dialogue: “What shall I do?” (See the “Note” on Luke 16:1 below) Clearly the steward does not like his options: I am not strong enough to dig and I am ashamed to beg” (v.3).  He thus concocts a plan to be welcomed into another rich man’s home once he has been dismissed from his current position. As the parable unfolds we see that the steward quickly decides and acts and goes about reducing an established debt owed to his current employers.  The first debtor owes 900 gallons of oil; the second owes a huge amount of grain. These are well beyond household quantities and reflect a commercial operation.

Since the steward is technically still the rich man’s agent, the rich man is bound and will not be able to reverse the steward’s actions without a loss of face with the debtors.  Meanwhile the steward will have acquired a debt of honor and gratitude that hopefully will ensure goodwill toward the steward in the future.

That is the “who” and “what” of the story.  The difficulties about the “why” begin to come to the fore when the parable continues: “And the master commended that dishonest steward for acting prudently” (v.8).  We’ll begin to explore that tomorrow – but in the meantime how many different interpretations of this parable can you imagine?


Parable of the Unjust Steward | A.N. Mironov | Wikimedia Commons | CC BY-SA 4.0

Cutty Sark

cutty_sark_1
cutty_sark

Today is International Talk Like a Pirate Day. In case you missed it, Sunday afternoon I posted a short vocabulary of pirate expressions to aid your celebration. Today we celebrate more things nautical. Not one of my usual post, but then again I am always fascinated by words – for example, the expressions “cutty sark.”  Many folks are familiar with that word because of the brand of whiskey. Others might know that the expression has an earlier origin – the whiskey’s name inspired by the legendary clipper ship “Cutty Sark”

But did you know, the name of the ship was inspired from an even older source?

Continue reading