Who must listen? 41 Then Peter said, “Lord, is this parable meant for us or for everyone?” Peter perhaps speaks for all the apostles when he asks about the parable. Peter’s question may be meant to raise the question of the privileges and responsibilities of the apostolate. It certainly has relevance to the work of the ministry, a topic that would have been important to Luke’s readers. Both the disciples and the crowd of thousands are introduced in 12:1. In 12:13–14 Jesus responds to a man from the crowd. The sayings introduced in v. 22 are directed to the disciples; therefore, Peter’s question in v. 41 asks for clarification regarding the intended audience, but Jesus answers with another parable. Jesus does not answer directly, but draws attention to the responsibility of all servants, stressing that the greater the privilege the greater the responsibility (v.48) Continue reading
Serving the in between: readiness
35 “Gird your loins and light your lamps 36 and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. 37 Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. 38 And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Continue reading
Serving the in between: context
35 “Gird your loins and light your lamps 36 and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. 37 Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. 38 And should he come in the second or third watch and find them prepared in this way, blessed are those servants. 39 Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. 40 You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Continue reading
Storehouse of memories
I am away from the parish doing an appeal for Franciscan Mission Service. I thought it good to leave you with some words from another time reflecting on our Sunday readings.
Inheritance and riches being stored up – certainly two strong images from this Sunday’s gospel. Themes not uncommon in the gospels. St. Luke also tells the story of the man who comes to Jesus and asks, “Good teacher, what must I do to inherit eternal life?” After learning from the man that he had followed all the commandments Jesus tells him, “There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have a treasure in heaven. (Luke 18) It is a recurring message from Jesus that wealth, riches – in themselves not bad – just have a way of getting in the way of the true inheritance. The man goes away sad – he just can’t let go of his wealth, can’t let go of the one thing that keeps him from following Jesus. He is likely a good person – both in his own mind and in the thoughts of others – yet there is a hidden, unseen greed operative in his life. A covert greed that has become, as St. Paul says, an idolatry keeping him away from true and right worship. Continue reading
What satisfies
You may or may not have noticed, but I am not around this weekend. I am at the beach…sort of. This weekend, as we receive and welcome Father Ricky Bermas of the Diocese of Legazpi in the Philippines for our part in the Diocesan Mission Cooperative, St. Jerome’s of Largo is receiving me on behalf of Franciscan Mission Service (FMS).
FMS sends lay people on modern mission. As Franciscan followers of Christ, they build partnerships with Catholic women and men who are inspired to live and serve in solidarity with economically poor communities across the globe – and to bring the transformative experience of mission to North American societies and churches as advocates for peace, justice, reconciliation, and care of creation. Back in the day, I served with FMS in Kenya. Continue reading
A little summer humor…
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Rich Fool: the parable
The parable is not, however, unique to Jesus – consider this passage from Sirach 11:18-19
18 A man may become rich through a miser’s life, and this is his allotted reward: 19 When he says: “I have found rest, now I will feast on my possessions,” He does not know how long it will be till he dies and leaves them to others.
It is possible Jesus’ parable finds it roots in Sirach even if it is not directly dependent upon it. The parable stands within the Wisdom tradition of Israel in which it is held that having or seeking wealth can be a person’s downfall (cf. Ps 49:1-20; Sir 31:1-11 – as well as outside the canon of Scripture in 1 Enoch 97:8-10; 98:3). Continue reading
Rich Fool: greed
“Take care to guard against all greed” The text uses two verbs (horate & phylassesthe) in the present tense imperatives, i.e., continual action, in other words “continually take care” and “continually guard yourself from.” Perhaps this is a Lucan warning that the human condition is akin to alcoholics and their desire for alcohol, we are never cured of our greediness. We are always in recovery; always in need to watch out for and to guard ourselves from this evil power in our lives. Continue reading
Rich Fool: inheritance
The dispute and the parable appears only in Luke among the gospels, situated within the ongoing travel narrative as Jesus and the disciples move ever forward towards Jerusalem.
Although the inheritance in question (v.13) is not specifically mentioned as land, given the parable’s setting (v.16) one might safely assume land was the issue. Perhaps a word or two on land and inheritance. For the OT laws of inheritance, see Num. 27:1–11; 36:7–9; Deut. 21:16–17 – shown at the end of this document. Continue reading
Rich fool: context
13 Someone in the crowd said to him, “Teacher, tell my brother to share the inheritance with me.” 14 He replied to him, “Friend, who appointed me as your judge and arbitrator?” 15 Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” 16 Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. 17 He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ 18 And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods 19 and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!” 20 But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ 21 Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.” Continue reading