Holy Trinity Sunday is celebrated on the first Sunday following Pentecost in most of the liturgical churches in Western Christianity. It is a solemn celebration of the belief in the revelation of one God, yet three divine persons. It was not uniquely celebrated in the early church, but as with many things the advent of new, sometime heretical, thinking often gives the Church a moment in which to explain and celebrate its own traditions; things it already believes and holds dear. In the early 4th century when the Arian heresy was spreading, the early church, recognizing the inherent Christological and Trinitarian implications, prepared an Office of Prayer with canticles, responses, a preface, and hymns, to be recited on Sundays to proclaim the Holy Trinity. Pope John XXII (14th century) instituted the celebration for the entire Church as a feast; the celebration became a solemnity after the liturgical reforms of Vatican II. Continue reading
Trinity Sunday: context
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Pentecost Sunday is a day on which we are reminded that the Holy Spirit was promised and has been given. We celebrate the fulfillment of a promise by Jesus that the Advocate, the Paraclete, the one sent by Jesus would come to remind us of all that Jesus taught, to be with us, and to bring to us the power of God. We celebrate this day with three readings – each one of which is filled with mention of the Spirit. The first reading is the account from Acts 2 so familiar to every Christian, 50 days after the Resurrection. We imagine it as a very public event in which the power of the Spirit came with the roar of a great wind, as though tongues of fire, and suddenly the disciples can speak in a way that people from everywhere can understand them. It is as though what happened at the Tower of Babel is undone and finally the world can be united. The Spirit-filled disciples are to be the agents that restore unity to the world. 
They things slow down as a parish approaches summer. That has not been my experience. I am writing this column before things even more busy. There are lots of meetings about one thing or another. Some are meetings that are looking at the “year in review” – some are planning for September 2017 and beyond. Some are planning summer events for the parish. And some are part of life as a Franciscan Friar. 
When President Donald Trump recently visited Pope Francis, part of the world’s attention was on Melania and Ivanka Trump as they wore black dresses and veils while meeting the Holy Father. The Holy See does not impose a compulsory dress code, but does suggest a protocol for state visits and hearings with the Pope, both for men and women. In the case of the latter, the protocol requires a long black dress with a high neckline, long sleeves, and a black veil. For historical reasons, however, some Catholic queens or consorts of kings have traditionally been exempted from using black. This is the so-called “privilège du blanc” (privilege of white), a special prerogative granted under the Pope’s criteria. 
When they saw him, they worshiped, but they doubted… (Mt 20:17)
The Ascension of the Lord is a great celebration of the Church. It commemorates the bodily ascension of Jesus into heaven. According to St. Luke it occurred 40 days after the Resurrection (Acts 1:3). It is a feast of great antiquity with liturgies and art of the 4th century already addressing it as a norm of the Church. In the Eastern Church this feast is known in Greek as Analepsis, the “taking up,” and also as the Episozomene, the “salvation from on high,” indicating that by ascending into his glory Christ completed the work of our redemption. 
