The Long Way Home

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Wiz-of-OzIn a recent issue of America Magazine, William J. O’Malley wrote about “taking the long way home.” It was a wonderful “musing” on the classic movie, “The Wizard of Oz.” We are reminded about the archetypal scene when Dorothy’s house lands on the Wicked Witch and then Glinda, the good witch, shows up and magically transfers the ruby slippers to Dorothy. As the ending of the movie makes clear, all Dorothy had to do was to click her heel and proclaim, “There’s no place like home. There’s no place like home.” Why didn’t Glinda tell Dorothy that at the very beginning? Of course, if Glinda did there would be no story, no journey – and the journey is the very point of the story. At the beginning of the story Dorothy is not ready to move into the next stage of her life until she has discovered that she already has the virtues her three companions on the journey seem to lack: courage, intelligence, and love. The journey becomes the venue to reveal to herself that she is ready for what lays ahead. It is only possible because she took the long way home. Continue reading →

A betrayal planned

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JudasBetrayal-Giotto10 Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. 11 When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.

Mark inserts the beginning of the betrayal into the narrative. It draws a sharp contrast between the selfless devotion of the woman and the treachery planned by his friend. Mark tells us the “what” but not necessarily the “why.” We know that the chief priest and scribed were seeking “a way to arrest him by treachery and put him to death.” (v.1) But they needed a strategy that would avoid a public scene and the possibility of a riot. The offer from Judas was an opportunity to avoid a public disturbance (or even riot). Continue reading →

The Annunciation

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TheAnnunciationAt first blush it does seem odd that the Solemnity of the Annunciation of the Lord falls in the midst of Lent. It is an event in the life of Christ that we associate with Advent. That scene in which the Angel Gabriele comes to Mary to announce she will be the mother of Emmanuel, “God with us.”

My friend, Fr. Bill McConville OFM, notes that part of the church’s art tradition is that the scene of the Annunciation often portrays Mary, not empty-handed, but holding a book or a scroll, her reading and reflecting on Scripture being interrupted by the angel’s pronouncement. The tradition is that she is meditating on Isaiah 7 (today’s first reading) in which there is the promise that a virgin will bear a child. Continue reading →

The Anointing in Bethany

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anointing3 When he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. 4 There were some who were indignant. “Why has there been this waste of perfumed oil? 5 It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her. 6 Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. 7 The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me. 8 She has done what she could. She has anticipated anointing my body for burial. 9 Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.” Continue reading →

Hosanna in the highest

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Entry_Into_Jerusalem11 When they drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 3 If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” 4 So they went off and found a colt tethered at a gate outside on the street, and they untied it. 5 Some of the bystanders said to them, “What are you doing, untying the colt?” 6 They answered them just as Jesus had told them to, and they permitted them to do it. 7 So they brought the colt to Jesus and put their cloaks over it. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 Those preceding him as well as those following kept crying out: “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the kingdom of our father David that is to come! Hosanna in the highest!” 11 He entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve. Continue reading →

As personal as it gets

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Giotto_Lower_Church_Assisi_Crucifixion_01“The days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their [ancestors]..for they broke my covenant, …this is the covenant that I will make…I will place my law within them and write it upon their hearts; I will be their God, and they shall be my people.” (Jer 31)

Way back in the day, before this life as a Franciscan, I was helping out with a teen ministry program at my parish. I will always remember one comment a young women made – the topic is not relevant (and not so well remembered) – but her last words stuck with me: “It’s not like I have a contract with God or anything.” Continue reading →

How Will You Belong? The Stranger at Our Doors

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Welcome-StrangersLast week in this column I mused about the connections of being a welcoming community and hospitality. As part of that musing, I wondered about the distinction between entertaining and hospitality, surmising that it perhaps depends on your role model and the source of your ideas about hospitality. If the model is from Martha Stewart, Rachael Ray, and Southern Living Magazine – then perhaps “entertaining” is a better description. As a church of believing Christians, it would be best to look to Jesus for models of hospitality. Continue reading →

The hour: a reflection

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Giotto_Lower_Church_Assisi_Crucifixion_01Again, I find O’Day’s insights thoughtful and to the point, so again, I offer her words as a …. A Final Reflection  (Gail O’Day, 713-15)

John 12:20–36 is the most concentrated collection of sayings on the death of Jesus in the Gospel of John and, therefore, provides the interpreter with an appropriate place to reflect on the meaning of the death of Jesus in this Gospel. Theological inquiry about Jesus’ death and its soteriological [things relating to salvation] efficacy is most frequently identified as “atonement theology.” Before looking at the Johannine understanding of the death of Jesus, it will be helpful to review the theologies of atonement that have shaped and continue to shape the life of the church. Continue reading →

The hour: misunderstood

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Giotto_Lower_Church_Assisi_Crucifixion_0129 The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” 30 Jesus answered and said, “This voice did not come for my sake but for yours.

The Gospel according to John is replete with revelation being misunderstood. Nicodemus misses the point in his talk with Jesus, as do many others in their encounter with the Messiah. Perhaps the same is true of the crowds present. There opinions of the sound being thunder or the voice of an angel is headed in the right direction. Thunder was a common religious symbol for the voice of God (e.g., Exod 4:23; Ps 29:3–9), and angels were traditionally understood as God’s messengers (e.g., Gen 16:7; 18:2–8; 19:1; Luke 1:11, 26; 2:9). The crowd’s hearing the voice of God as either thunder or an angel’s voice suggests that the crowd recognized that they were witnesses to an epiphany, some revelation of the divine, but that they missed the point: they were witnesses to the unmediated presence of God in God’s relationship to Jesus. His words in v. 30 underscore that this is indeed what the crowd has missed. Continue reading →