This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle A. “On that day you will realize that I am in my Father and you are in me and I in you.” (14:20) The expression “on that day” is a standard Johannine expression pointing to the “hour” when Jesus is glorified in the events surrounding the passion, death and resurrection [Brown, 640]. Jesus promises that the events of Easter will be the catalyst for them to realize two things. First, they would understand what they had not previously been able to comprehend (7–11), that Jesus and the Father are one and to see Jesus is to see the Father. Second, they would understand something new: with the coming of the Spirit they would be ‘in’ Jesus, and Jesus ‘in’ them. Continue reading →

This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle A. “I will not leave you orphans; I will come to you.” The second promise of continuing presence is Jesus’ promise of his own return (vv. 18-20). “Orphan” (orphanos) was a common metaphor to describe disciples left without their master but the use of the metaphor here has a special poignancy in the light of the familial and domestic imagery that runs throughout Jesus’ words to his own (e.g., 13:33; 14:2-3, 10-14; 15:9-11; 16:21-24, 27). Jesus’ promise that he will not leave the disciples orphaned recalls his use of the address “little children” in 13:33 and is an assurance that the intimacy of that familial relationship is not undercut by Jesus’ departure. His promise to return thus immediately counters any possible perception of Jesus’ death as his abandonment of his own. Continue reading →

This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle A. 16 And I will ask the Father, and he will give you another Advocate to be with you always, 17 the Spirit of truth” This is the first occurrence of the noun parakletos in the Fourth Gospel. This word occurs five times in the NT. It is used in 1 John 2:1 to refer to Jesus; and four times in John’s Farewell Discourse (14:16, 26; 15:26; 16:7). Continue reading →

This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle A.  In yesterday’ post we concluded that the Johannine meaning of “commandment” is far broader than the Mosaic laws, rather encompasses the whole of Jesus’ life:  words, deeds and the ultimate measure – love. Now that we have an idea about what we mean by “commandments,” what does it mean to “keep” (tereo) them? Continue reading →

This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle A.  Jesus’ discourse (at this point) begins to move in a new direction by focusing on the ways in which belief  “into Jesus” (v.1) empowers the believing community (v.12 ff).  Jesus has emphasized that the works he does are not his own but are the Father’s; now Jesus begins to emphasize the link between his works and that of the believing community. Our gospel text describes two dimensions of the believer’s relationship with Jesus: (1) the inseparability of one’s love of Jesus and the keeping of his commandments (vv.15, 21, 23-24) and (2) the abiding and indwelling of the presence of God, even after Jesus’ death and departure with those who love him (vv.16-20, 22-23). Continue reading →

This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle A. Following on from the gospel of the 5th Sunday, this gospel text is part of a larger section which includes the Last Supper and all that takes place after Jesus had washed the disciples feet, after Judas had left the table (“he took the morsel and left at once. And it was night” (13:30)), and after Peter’s protestations he would never betray Jesus.  The section comes before the disciples see their master led away for trial; then be condemned to death on a cross. Their faith will be sorely tested. Jesus’ teaching, beginning in 14:1, was given to strengthen for the hours, days, months and years to come. O’Day suggests a broad outline of the context for our reading: Continue reading →