The time of testing

Of course we all know that after the meal with his disciples that Jesus went to the Garden of Gethsemane.  Actually, no gospel says that.  Matthew and Mark wrote that he went to a garden. John says he went to Gethsemane. Fuse them all together and you get the “Garden of Gethsemane.”  What does Luke say? Luke only calls it “the place.”  There is no garden specifically mentioned nor is Gethsemane.  Is it important? Well, it is a reminder to be attentive to the text before you and not meld the familiar stories and scenes from other sacred writers.  Each sacred writer has something distinctive that can be missed if one fuses all the details from other accounts. Continue reading

The Gospel of Luke – The Time of Testing

Of course we all know that after the meal with his disciples that Jesus went to the Garden of Gethsemane.  Actually, no gospel says that.  Matthew and Mark wrote that he went to a garden. John says he went to Gethsemane. Fuse them all together and you get the “Garden of Gethsemane.”  What does Luke say? Luke only calls it “the place.”  There is no garden specifically mentioned nor is Gethsemane.  Is it important? Well, it is a reminder to be attentive to the text before you and not meld the familiar stories and scenes from other sacred writers.  Each sacred writer has something distinctive that can be missed if one fuses all the details from other accounts. Continue reading

Passion Sunday: the sheep scatter

Jesus arrestedJesus Predicts Desertion and Promises Reunion (26:30b-35) The Gospel reading for Palm Sunday of the Lord’s Passion is quite lengthy and so will not be included here. It can be found at the USCCB website:

One of the curious “tests” that some scholars apply to a passage regarding “authenticity” (by which they really mean historicity) is “would it embarrass the early church?” If it would, then it must be so “authentic” and compelling that the sacred writer includes it even though it is embarrassing. Jesus’ prediction that all the disciples would abandon him in his hour does not reflect well on the future leaders of the nascent Christian movement. Continue reading

The Gospel of Luke – The Time of Testing

Of course we all know that after the meal with his disciples that Jesus went to the Garden of Gethsemane.  Actually, no gospel says that.  Matthew and Mark wrote that he went to a garden. John says he went to Gethsemane. Fuse them all together and you get the “Garden of Gethsemane.”  What does Luke say? Luke only calls it “the place.”  There is no garden specifically mentioned nor is Gethsemane.  Is it important? Well, it is a reminder to be attentive to the text before you and not meld the familiar stories and scenes from other sacred writers.  Each sacred writer has something distinctive that can be missed if one fuses all the details from other accounts. Continue reading

Gethsemane

the-agony-in-the-garden32 Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” 33 He took with him Peter, James, and John, and began to be troubled and distressed. 34 Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” 35 He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; 36 he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” 37 When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? 38 Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” 39 Withdrawing again, he prayed, saying the same thing. 40 Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. 41 He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. 42 Get up, let us go. See, my betrayer is at hand.” Continue reading

Passion Sunday: the sheep scatter

Jesus arrestedJesus Predicts Desertion and Promises Reunion (26:30b-35) The Gospel reading for Palm Sunday of the Lord’s Passion is quite lengthy and so will not be included here. It can be found at the USCCB website:

One of the curious “tests” that some scholars apply to a passage regarding “authenticity” (by which they really mean historicity) is “would it embarrass the early church?” If it would, then it must be so “authentic” and compelling that the sacred writer includes it even though it is embarrassing. Jesus’ prediction that all the disciples would abandon him in his hour does not reflect well on the future leaders of the nascent Christian movement.

The NSRV says “You will all become deserters [skandallisthēsesthe]…” – and though it more literally means to “fall away” “be caused to stumble” – there is something scandalous that will shake their faith to the very core. This the word that Matthew uses to describe the hometown folk, the Pharisees, and those who profess belief in Jesus but who stumble when the world or persecution arises on account of Jesus’ word (13:21). Continue reading