This coming Sunday is the 4th Sunday of Advent and includes the traditional gospel passage from Matthew in which we encounter the “annunciation” of Jesus’ birth to Joseph. The virginal conception of Jesus can not stand as a proof of the Christian claim that Jesus is the “Son of God.” It is not a matter of “proof” but trust.  Nor does Matthew seem to intend it as such. Matthew bases no theological claims upon the virgin birth and the birth is never again a reference in his gospel. Yet the claim of supernatural conception is not incidental. It is one of the ways Matthew has of confessing that Jesus is the Son of God. Matthew has others, e.g. the Apostle Peter confesses the fundamental Christian faith that Jesus is “the Christ, the son of the living God” (16:16) because it was revealed to him by God in heaven. In the whole of Scripture, for Matthew, the story of Jesus is speaking about God – that God is with us.

Matthew begins and ends his narrative with the fragile human life of Jesus surrounded by God in both the birth story and the Passion account – each of which points to God as the hidden actor of the deeper story. While the Passion narrative is essential, the birth story as a miracle is not. As provocative as that sounds, the virginal conception is not the proof or even the meaning of the Christian claim that Jesus is the “Son of God.” 

Image credit: Dream of St Joseph, c. 1625–1630, by Gerard Seghers | Kunsthistorisches Museum | Public Domain

This coming Sunday is the 4th Sunday of Advent and includes the traditional gospel passage from Matthew in which we encounter the “annunciation” of Jesus’ birth to Joseph. In yesterday’s post we considered Matthew’s use of Isaiah 7:14. Today we want to explore the relationship of Joseph and Jesus. Continue reading →

This coming Sunday is the 4th Sunday of Advent and includes the traditional gospel passage from Matthew in which we encounter the “annunciation” of Jesus’ birth to Joseph. In yesterday’s post we considered Matthew’s use of Isaiah 7:14. Today we want to explore the relationship of Joseph and Jesus. Continue reading →

The opening verse of Isaiah 7 refers to the campaign of Syria (Aram) and northern Israel (Ephraim, “the northern kingdom”) against Judah during the reign of Ahaz. The campaign in question took place between 735 and 733 B.C.E. (see 2 Kings 16) and is known as the Syro-Ephraimite war. Syria and Israel had already been paying tribute to Assyria since 738 B.C.E. but had now decided to revolt by withholding payment. Judah had refused to join the alliance. As yet Ahaz had no quarrel with Assyria, and in any case hopes of success were remote. Israel and Syria then attempted to overthrow Ahaz and replace him with a king more amenable to their wishes. Continue reading →

This coming Sunday is the 4th Sunday of Advent and includes the traditional gospel passage from Matthew in which we encounter the “annunciation” of Jesus’ birth to Joseph. In yesterday’s post we considered the scriptural context, especially Matthew’s extensive references to the Old Testament passages and imagery presented in the genealogy. Today we want to consider Matthew’s use of Isaiah 7:14 which happens to be part of the first reading on this same Sunday: Continue reading →

This coming Sunday is the 4th Sunday of Advent and includes the traditional gospel passage from Matthew in which we encounter the “annunciation” of Jesus’ birth to Joseph. In yesterday’s post we considered the seasonal/liturgical context for the gospel. Today, we look into scriptural context, especially Matthew’s extensive references to Old Testament passages and imagery. Continue reading →

This coming Sunday is the 4th Sunday of Advent and includes the traditional gospel passage from Matthew in which we encounter the “annunciation” of Jesus’ birth to Joseph.  In addition to its biblical context, this reading also carries a seasonal meaning. The Fourth Sunday of Advent always tells part of the story that just precedes the birth of Christ. These familiar episodes set the stage for one of the Bible’s best-known passages, the story of Christmas. This reading, as well as the gospels for the 4th Sunday in Advent in the other years, aligns well with the readings of the seven days of Advent that immediately precede Christmas.  Not only do the readings for the daily Masses just before Christmas include the beginnings of the Gospel infancy narratives (Matthew 1 on Dec. 17-18; Luke 1 on Dec. 19-24), but we again get to hear the traditional “O Antiphons,” at Mass. Continue reading →