Without Superpower but with Purpose

In today’s Gospel, Jesus sends out the Twelve with power and authority to cast out demons, to cure diseases, and to proclaim the Kingdom of God. It’s a dramatic moment. They are given extraordinary gifts and a clear mission. But what about us? Most of us are not sent with power over demons. We are not miracle workers. We are not itinerant preachers going from village to village. So how does this Gospel speak to us?

While the form of our mission in the world may differ, the heart of the mission remains the same. Jesus sends the Twelve to do two basic things: proclaim the Kingdom and heal the broken. And that remains our mission in our time and place.

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Love and the Missionary Imperative

This coming Sunday is the 5th Sunday of Easter in Liturgical Year C. The gospel is taken from John 13:31-35. Previously This love command seems to focus on relations within the new community rather than toward outsiders, a focus that has led many to view John as a narrow sectarian with no concern for outsiders. Such a view, however, misses the larger picture. John is quite clear that this divine love, in which the disciples are to share, is for the whole world (3:16; 4:42; 17:9). Indeed, their love for one another is part of God’s missionary strategy, for such love is an essential part of the unity they are to share with one another and with God; it is by this oneness of the disciples in the Father and the Son that the world will believe that the Father sent the Son (17:21). Jesus’ attention here in the farewell discourse, as well as John’s attention in his epistles, is on the crucial stage of promoting the love between disciples. The community is to continue to manifest God as Jesus has done, thereby shining as a light that continues to bring salvation and condemnation (cf. chaps. 15-16). Without this love their message of what God has done in Christ would be hollow.

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Into the Deep

“Put out into deep water and lower your nets for a catch.”(Luke 5:4)

My tale begins during my first summer at the US Naval Academy. There are two kinds of people who come to plebe summer – them’s that can swim and them’s that can’t.  I was one of the former. I had swum competitively since I was 12 years old, surfed since about the same age, and so swimming and water was as natural to me as breathing.  I had two classmates in my group. Jack was from Chicago’s south side and had never been in a pool, much less Lake Michigan nor the ocean.  Joe was from the Great Plains of the Midwest – and he had at least seen the ocean once.  Jack and Joe had two months to learn how to swim.  They were assigned to the group known as the “sub squad” [sub = substandard] which given their propensity to sink and sink quite suddenly, was a group aptly named. Over the next four years at the Naval Academy I was often asked to mentor folks on the swimming “sub squad” and it seems to me that there were four stages of progression:

  • Stage 1 – the on-shore talk where our erstwhile swimmers could hear the word, some basic do’s and don’ts.  Then moved by inspiring and spiriting words we moved (hopefully) to… 
  • Stage 2 – clinging to the side of the pool where there was some measure of safety, where one could get one’s feet wet – so to speak.  Maybe put a face in the water, practice blowing bubbles, kicking, and all sorts of preliminary things. Eventually came…
  • Stage 3 – Those tentative movements of arms and limbs resembling the near occasion of swimming, the gasping for air, stopping to put one’s feet on the sure ground of the shallow end, and then repeating it all again – encouraged by empathetic and compassionate instruction.

Some never left Stage 1 and soon enough they concluded that a naval career was not for them, forever staying on the shore.  Chicago Jack was one of those folks.  Some never graduated from Stage 2.  There was never enough trust to let go and believe in the word.  Stage 2 folks left within a year.  Most people made it to stage three – the near occasion of swimming – and were destined to complete the training marked by a 40 minute swim in uniform.  But none more interesting than Jack from the Great Plains.

Jack seemed to linger in the shallow end.  Plebe Summer was coming to an end.  Our upperclass squad leader was threatening him with unnamed and unspoken dire consequences – and berating me for some perceived lack of swimming acumen. Well it was a desperate time. Empathy and compassion were out. It was time for questioning his fortitude and courage. Yes… time for nautical trash talk.

In Naval Academy slang, a Puddle Pirate is a dismissive term for wanna-be sailors who spend their days on closed waters within sight of land, and their nights in bars telling sea stories of their exploits on Lake Right-Outside-of-Town.  The shallow end of the Naval Academy swimming pool was pure Puddle Pirate territory.  Destiny, courage, fortitude – all these things lay in the deep end where one was transformed from mere mortal to Blue Water Sailor.  Those mythic iron men in wooden ships who plowed the uncharted water far and wide.  Who ventured out where the navigation charts stopped and were simply marked “beyond here be sea dragons, denizens of the deep, and all kinds of creatures fearsome and deadly.”  Jack, invited into the deep waters, was transformed. He learned to swim and even joined the Academy sailing squadron, crewing the large yawls that ventured out to open water.  From Puddle Pirate to Blue Water Sailor.

There are two kinds of people in today’s Gospel – the crowd, who at the beginning of the Gospel press in upon Jesus, eager to hear the Word – but they never leave the shore. They never leave the known for the unknown.  They never trust.  The moment passes.  And then there is Peter, Andrew, James and John – who heard the challenge to “Put out into deep water and lower your nets for a catch.”  No passive hearers of the Word, they put out into the deep – and lives were changed.

Each one of us has our own moment when the Call comes. When we are called to put out into the deep.   Growing up in Florida led me to the water and the ocean. The Naval Academy led to the submarine service, into the uncharted blue waters of the world’s oceans. But it was always known territory.  But the call comes – it is different for everyone, but as we have heard in the last two weeks of readings, we have all been gifted by God. And God comes a calling, calling us to “Put out into deep water and lower your nets for a catch.”

For me it was into the blue waters called mission and the slums of Kenya where water was scarce and anything but blue.  And all my tentative movements of what I thought was faith and Christian life, was cast away as so much flotsam and jetsam.  I had to unlearn what I knew and trust in God – trust in a people whose language I did not yet speak. I was in over my head. But time and the tides have their own way of sweeping one into the rhythms of God.  My life changed. Now I see what plan God had for my gifts – but I never would have seen them from the shore or the shallows. Only in the deep water does it become clear.

I can’t tell your story. But I can shed the light of the Gospel upon it. And let you hear what so many before you have heard “Put out into deep water and lower your nets for a catch.”  Be seized by grace and dive into the unknown. Like Isaiah in the first reading, like Paul the second, and like the Apostles in the Gospel – do not be afraid, leave everything and follow Jesus.  Puddle Pirate or Blue Water Sailor.  The hearer of the Word who never leaves shore or the one who casts off for the deep at the command of Jesus. Your call will come. Venture beyond the charts and be transformed. It is the adventure of one’s life.

Necessary Dialogues

The first reading today is taken from Numbers. It is during the time of the wilderness trek when Moses and the people have long since departed from Egypt but have not arrived in the Promised Land. There are lots of people on the trek and as you might expect, there are lots of problems and complaints. The Lord directed Moses to select 70 elders to help with the burden of leadership. As promised, the Lord gave the elders the gift of the Spirit and they immediately began to prophesy. At the same time there are two others, not selected as elders, who receive the same Spirit and they too are prophesying. Do the elders rejoice because the Spirit of the Lord is spreading among the people? Seems not. I guess human nature being what it is, the elders complain that the two are not officially elders. I guess their thinking is that the gift of the Spirit is only for elders. Moses corrects their misconception: “Would that the LORD might bestow his spirit on them all!Continue reading

The Mission

This coming Sunday is the 15th Sunday of Ordinary Time12 So they went off and preached repentance. 13 They drove out many demons, and they anointed with oil many who were sick and cured them. The New American Bible (NAB) offers a translation that seems minimally functional – merely reporting that they set out on mission and what they did when they got there. A more literal translation of the verse is: “And they went out and proclaimed so that all might repent.” The second part of the verse is a hina clause in Greek, normally indicating purpose, aim, or goal. The purpose in their proclaiming is that people might repent, that is, have a change in mind/heart.  Such preaching will include the demands from God and our failure to live up to them. It also includes the grace of God that accepts the law-breakers. It includes the mandate to speak the truth in such a way that it leads people to repent, to have a change in mind about their own sinfulness and about God’s gracefulness. Continue reading

Final Instructions

This coming Sunday is the 15th Sunday of Ordinary Time10 He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” The final instruction provides a response for those who reject the disciples. Shaking dust off one’s feet was a gesture of cursing a place. Continue reading

Provisions and Logistics

This coming Sunday is the 15th Sunday of Ordinary Time. Missionary pairs appear to have been characteristic of early Christianity. Jesus initially called pairs of brothers (1:16–20). Acts refers to Peter and John (Acts 3:11; 8:9), to Barnabas and Paul (Acts 11:25–26), and to companions whom Peter takes with him to Cornelius (Acts 10:23). The dangers of travel in antiquity make such arrangements necessary. Other interpreters have suggested that the use of pairs should be associated with the legal requirement for two witnesses to testify in a case (Num 35:30; Deut 19:15) since a judicial note is introduced in the gesture of judgment against those who refuse to hear the messengers of the gospel (v. 11). Continue reading

Family and Mission

This coming Sunday is the 15th Sunday of Ordinary Time. Their faith forms a striking contrast to the reception Jesus receives in his hometown. Jesus astonishes those gathered in the synagogue with his teaching and healing (vv. 1–2; Mark 1:21–28). Readers might expect an example of healing or exorcism to follow as in Capernaum, but it does not. As Perkins [591-2] notes: “Jesus’ natural family were excluded from the circle of believers in an earlier episode (3:21, 31–35). That episode establishes the contrast between the Twelve, whom Jesus chose to be with him (3:14); the natural family of Jesus (3:21, 31); and the wider circle of Jesus’ followers, his new family, those who do the will of God (3:35). Jesus’ return to Nazareth, with members of his new family (the disciples; v. 1) raised the question left open in an earlier episode: Will those with familial and social ties to Jesus believe?” Mark 6:1-6 answers the question: no Continue reading

The Halftime Talk

This coming Sunday is the 15th Sunday of Ordinary Time. Over the last many Sundays we were witnesses to the extraordinary character of Jesus’ power as he stills a raging storm on the Sea of Galilee (4:35-41); casts out a demonic legion (5:1-20); raises Jairus’ daughter and heals a woman sick for 12 years (5:21-43). These miracles show that Jesus has power over the realms of nature, the demonic, and death. Following this powerful series of miracles, Jesus enters his hometown where the people “take offense” at him and “So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.” (Mark 6:5-6) Jesus is amazed (ethaumazen) at their unbelief (6:1-6a). The word used can also be taken as “to wonder,” and it uses the form that indicates present and ongoing amazement. Continue reading

The Mission Plan

This coming Sunday is the 15th Sunday of Ordinary Time in Lectionary Cycle B. Jesus has gathered his disciples: He went around to the villages in the vicinity teaching. 7 He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” 12 So they went off and preached repentance. 13 They drove out many demons, and they anointed with oil many who were sick and cured them. (Mark 6:6b-13) Continue reading