“Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance” (St. Augustine, Letter 18). At the root of Francis of Assisi’s on-going conversion was the movement towards a fuller realization of humility in his own life: from son of a privileged, wealthy merchant to a lesser brother following the footsteps of Christ. From one well-dressed and flamboyant as a young man to one who asked to be laid naked upon the ground at the time of his death. From one hiding from God, to one laid bare, knowing that what he was before God he was that and nothing more. Along the way he discovered and lived all the other virtues. Continue reading
Tag Archives: St Francis of Assisi
Admonition Twenty-Two
“You are so judgmental!” That is one way to respond to someone offering some fraternal correction. Here’s another: “Who do you think you are?” Or how about, “You are you to admonish me, when….?” Not one of our more spiritual moments. Yet fraternal correction is listed among the spiritual works of Mercy (CCC 2247). St. Thomas Aquinas lists it in the Summa as a work of Charity: “fraternal correction properly so called, is directed to the amendment of the sinner. Now to do away with anyone’s evil is the same as to procure his good: and to procure a person’s good is an act of charity, whereby we wish and do our friend well” (II, IIae, 33.1). Continue reading
Francis of Assisi: A Period of Crisis – “Leaving the World”

St Francis of Assisi – Cimbue
“When I was in sin…. I delay a little and left the world.” (Testament of St Francis 1-2)
In the previous article about this period of Francis’ life we highlighted his experiences at the abandoned San Damiano chapel – especially his prayers before the cross – and how they seemed to lead Francis from a burdened and directionless existence to the first steps on the path of conversion. In this same time period we also have the moment when Francis chose to “leave the world.” The order of the events in late 1205 and early 1206 are not clear and are the content of some debate within the Franciscan world. In other words, did Francis choose to “leave the world” and then have the San Damiano experience or vice-versa? When did his famous encounter with the leper occur with respect to these events (the topic of the next article)? Hard to say, so I will simply tell the stories as best I can. Continue reading
Admonition Twenty-One
We all have moments when we can truly be described as fiddling, foolish, unimportant, incidental, inconsequential, inconsiderable, insignificant, or in other words, frivolous. Perhaps it is the way we take a break from the serious and demanding parts of our own lives. We seek a pause in life. And so from time to time we value the people in our lives that can provide that temporary comic relief. The royal courts of England employed court jesters for just such a task, but once the jester was done, the royal court returned to its business. Jesters disappeared when the Puritan Oliver Cromwell, no frivolity in that one, banned them in 1653. Continue reading
Admonition Twenty
I mean, really… who doesn’t love a morsel of gossip? Gossip has a place in the world, right? Who doesn’t love to walk into a room, filled with laughter, have everyone catch sight of us, hear the laughter suddenly stop, and then watch the group disperse? OK, that is not so great, but how bad can gossip be? Romans 1:29 gives us an idea of the companions of gossip: “every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite.” Gossip is next on the list. Continue reading
Francis of Assisi – Military Adventures
Much of Francis’ youth had been spent as an apprentice in his father’s cloth business by day and as playboy by night – a time that the older Francis refers to as “When I was in sin.” At the same time, the intrigue and rivalry of imperial and papal politics swirled around Assisi. When Francis was 16-years old, the popolo, as the merchant and new generation of leaders were called, rose up in revolt against the nobles of Assisi (1198 AD). The last remnant of feudal governance was replaced by the “commune” of the city-state of Assisi. Loyalty to the Emperor was replaced by nominal loyalty to the Papal State. The noble families of Assisi – likely including the family of the young woman who would become St. Clare of Assisi – fled to Perugia, the age-old enemy of Assisi, across the Spoleto Valley. While the people of Assisi thought it to be the definitive victory, it was but a lull in the conflict. Continue reading
St Francis – Admonition 2
Franciscans take three vows: poverty, chastity, and obedience. It is sometimes said that Obedience is the one the creeps up on you. When one spends a lifetime working to become an individuated person with a good sense of self and one’s worth, setting aside “self will” does not come naturally. Francis understood the balance of self will, the will of the people one serves, the will of the community to which one professes, and, above all, the will of God we seek to fulfill. Here in Admonition 2 he addresses the dark side of self will – something capable of transforming the knowledge of good into the knowledge of evil through self exaltation.
Admonition 2: The Evil of Self Will
1 The Lord said to Adam: Eat of every tree; you may not eat, however, of the tree of the knowledge of good and evil.
2 He was able to eat of every tree of paradise, because he did not sin as long as he did not go against obedience. 3 For that person eats of the tree of the knowledge of good who makes his will his own and, in this way, exalts himself over the good things the Lord says and does in him. 4 And so, through the suggestion of the devil and the transgression of the command, it became the apple of the knowledge of evil. 5 Therefore it is fitting that he suffer punishment.
Preach the Gospel at all times, if necessary use words
“Preach the Gospel at all times, if necessary use words.” The words are often attributed to St. Francis of Assisi – and certainly reflects a part of the Franciscan charism – but…. he never said it. People sometimes wonder why I am persistent in reminding people that this very popular expression is only a cliché and a pale image of St. Francis. Well, that is because it is in these type of reductions we try to harness, control and make safe the life of the saint from Assisi instead of letting us be swept away by the full story. Continue reading
3 Ways to Make a Holy Fool of Yourself
3 Ways to Make a Holy Fool of Yourself « Dating God.
Interesting, practical insights from author Steve Martin, via Fr. Dan Horan, OFM