Passing By

Today’s gospel (Mark 6:45-52) has some verses that have always, for me, lingered between odd and troubling: “When it was evening, the boat was far out on the sea and [Jesus] was alone on shore. Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea. He meant to pass by them.” (v.47-48) Previously in Mark 4, Jesus had calmed the storm at sea. This earlier event focused attention on the authority of Jesus’ word; here his whole person is involved as he walks across the rough water. On both occasions the disciples fail to understand who Jesus is and experience stark fear and amazement and yet “He meant to pass by them.” That’s the part that lingers between odd and troubling.

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Some Final Thoughts

This coming Sunday is the 12th Sunday in Ordinary Time. The scripture scholar Pheme Perkins raises some great points for reflection [581]. The long-ago story of the disciples’ experience of tribulation and suffering have lessons for us in this age. She asks questions about how we react to such times, especially in the way the times shape our thoughts about God – even if only temporarily. Continue reading

Jesus Quiets the Storm

This coming Sunday is the 12th Sunday in Ordinary Time. Meanwhile in the gospel account: 38 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?”  39 He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm.

It is such a sparse telling of the story that it is not hard to imagine Jesus awaking, being somewhat chagrined (a good night’s sleep is hard to come by), glancing at the storm, wondering what all the commotion is about, and directing the sea to “Quiet! Be still!” (literally: “be muzzled”) As suddenly as the storm had come it had subsided, subdued by Jesus’ sovereign command. Continue reading

The Storm at Night

This coming Sunday is the 12th Sunday in Ordinary Time. Given the fact that at least four of the disciples were professional fishermen and must have experienced such storms before, their terror gives us a clue about the severity of the incident. The Sea of Galilee, surrounded by high mountains, is like a basin with the Golan Heights to the East and dry deserts to the south. Sudden violent storms on the sea are well known. Violent winds from the southwest enter the basin from the southern cleft and create a wave of storms and periods of calm that succeed rapidly follow one upon another. The text lailaps megalē anemou suggests a sudden tornado-like whirlwind descending from above. Continue reading

Getting Underway

This coming Sunday is the 12th Sunday in Ordinary Time. 35 On that day, as evening drew on, he said to them, “Let us cross to the other side.” 36 Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. 37 A violent squall came up and waves were breaking over the boat, so that it was already filling up. 38 Jesus was in the stern, asleep on a cushion.  Continue reading

Divine Power over the Seas

This coming Sunday is the 12th Sunday in Ordinary Time. We are people who live in a time when transoceanic sailing is routine, but for the people of Old Testament times, the seas, deep oceans, and their creatures held a mix of practical, symbolic, and theological significance. To the OT mind the sea is the place of chaotic power, the habitation of sea monsters, and the place from whence comes evil. Given that perspective, there are three primary OT motifs which arise, not only in Scripture, but also in the text of other Ancient Near East cultures:

  • The ability to control the sea and subdue storms is a sign of divine power
  • The image of the storm was a metaphor for evil forces active in the world and especially for the tribulations of just people from which only the power of God can save
  • The religious person should always trust in God even in the midst of the most terrible storm

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Learning from Signs and Miracles

This coming Sunday is the 12th Sunday in Ordinary Time. Despite the traditional marking of chapters in the Gospel, most commentators do not include our gospel passage with the bulk of Chapter 4. Rather, our gospel passage is included with the content of Chapter 5. In 4:35-5:43 Jesus teaches with miracles that demonstrate the extraordinary character of Jesus’ power as he stills a raging storm on the Sea of Galilee (4:35-41); casts out a demonic legion (5:1-20); raises Jairus’ daughter and heals a woman sick for 12 years (5:21-43 – our gospel text for next week). These miracles show that Jesus has power over the realms of nature, the demonic, and death. Continue reading

A Next Step

This coming Sunday is the 12th Sunday in Ordinary Time, Lectionary Cycle B.  From the beginning of Mark, chapter 4, we have seen Jesus teaching via some very memorable parables about the Kingdom of God:

  • Parable of the Sower (vv.1-9)
  • Purpose of the Parables (vv.10-20)
  • Parable of the Lamp (vv.21-25)
  • Parable of the Seed that Grows Itself (vv.26-29)
  • Parable of the Mustard Seed (vv.30-34)

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Storms in life

LJA130270The gospel for this coming Sunday, the 12th Sunday of Ordinary Time ( Year B), is the Markan account of the calming of the storm waters on the Sea of Galilee.

“On that day, as evening drew on, he said to them, “Let us cross to the other side” (Mark 4:35). As Stoffregen asks: Why do the disciples cross the lake? There are several possible answers: (a) to get to the other side or (b) as recorded in the text, Jesus told them to cross over. Even though (b) is the correct answer, (a) raises the curiosity: what is on the other side? Gentile (unclean) territory indicated by “unclean spirits,” “swine,” and “Decapolis.”  Many scholars hold that this trip across the lake represents the Gentile mission for Mark. The storm at sea represents the storms in the early church as they sought to carry out Jesus’ command “to go to the other side” or “to make disciples of all nations.” It may be noted that the area where the people of God sit while in church is properly called the “nave,” from the Latin “navis” = ship. Continue reading

Who then is this?

storms-at-seaThe gospel for this coming Sunday, the 12th Sunday of Ordinary Time ( Year B), is the Markan account of the calming of the storm waters on the Sea of Galilee. This gospel account appears in the context of parables and miracles.

In 4:1-34 Jesus teaches in parables, which keeps those “outside” from understanding (4:11-12), but Jesus “Without parables he did not speak to them, but to his own disciples he explained everything in private.” (4:34). However, we will see that even with the special instructions, the disciples don’t get it. But parables are not the only method of teaching. In 4:35-5:43 Jesus teaches with miracle – stilling the storm (4:35-41); the demonic legion (5:1-20); raising Jairus’ daughter and healing the woman with a flow of blood (5:21-43 – the text for next week). However, following these displays of Jesus’ power, the responses are not positive: Continue reading