Tension as old as Faith

The readings today place us inside a tension that is as old as faith itself: the tension between tradition and obedience, between familiar worship and a living relationship with God.

In the first reading, Solomon stands before the newly built Temple and prays with remarkable humility. He acknowledges something important: “The heavens cannot contain you; how much less this house I have built.” The Temple is sacred. It is a mark of permanence. Where God once traveled with the Exodus people and was present in the Tent of Meeting. Now God is present to them in Jerusalem Temple. Solomon knows it is not a way to contain God, but it is meant to be a place that draws the people’s hearts back to the covenant. A place where they can listen and then find repentance and mercy.

The Temple is sacred. The danger comes when sacred things become substitutes for conscious and active fidelity.

That danger is exactly what Jesus addresses in the Gospel. The Pharisees are not villains who dislike God. They are deeply religious people, devoted to tradition that they consider sacred in some sense.. But Jesus says something unsettling: it is possible to honor God with the lips while the heart remains far away. When tradition is treated as an end in itself, it can quietly replace the command of God rather than serve it.

The danger comes when traditions are assigned the aura of “sacred.” The Catholics only have one “Sacred Tradition.” The Catechism describes Sacred Tradition as the transmission of the Word of God, which has been entrusted to the Church (CCC 80). Catholics have lots of traditions (with a small “t”). Jesus is not rejecting tradition. He is rescuing the properly understood role of traditions. Traditions are meant to guide us to holiness, remind us of ways to right and true worship.  We might find comfort in tradition, but that is not their purpose. They should lead us into deeper love of God and neighbor, not give us ways to avoid that love.

And this is where the risk of familiar worship enters. When prayer, ritual, and religious language become routine, they can lose their power to challenge us. We know the words. We know the gestures. We know what is expected. But familiarity can dull the sharp edge of the Gospel.

We may still be worshiping, but are we listening?

Solomon’s prayer reminds us that God cannot be contained by buildings, customs, or habits. God desires hearts that are open, teachable, and responsive. Jesus reminds us that faith becomes dangerous when it is used to protect ourselves rather than to convert us.

The question these readings place before us is not whether we are faithful to tradition, but whether tradition is keeping us faithful to God’s command—to love, to forgive, to act justly, to remain humble.

Familiar worship becomes holy again when it leads us back to obedience of the heart.


Image credit: G. Corrigan | Canva | CC-0

Losing one’s way

Losing one’s way. Not all that hard to do. You just need to stop paying attention. Don’t read the road signs. Don’t listen to your digital travel app telling you to turn. Be in the wrong lane when your interstate exit comes up. And that’s just in the world of transportation. There are lots of areas in life in which you can lose your way by just not paying attention: marriage, school, sports, career, and even one’s faith life. Continue reading

Tradition and traditions

This coming Sunday is the 22nd Sunday. In yesterday’s post we refocused our attention to the Gospel of Mark, last proclaimed on the 16th Sunday as we focused on St. John’s “Bread of Life Discourse.” In this week’s gospel Mark 7:8, refers to “human traditions,” a verse which non-Catholic folk will often hold up as proof text of the manner in which the Catholic Church has gone astray, introducing all manner of non-Biblical beliefs. The usual list includes the veneration of Mary, her Immaculate Conception and her bodily Assumption into Heaven. There is also the transubstantiation, praying to saints, the confessional, penance, purgatory, and more that make their topical list of errors. Continue reading

From within: what defiles

gospel-of-markJesus Answers. 6 He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me; 7 In vain do they worship me, teaching as doctrines human precepts.’ 8 You disregard God’s commandment but cling to human tradition.”…

One should immediately notice that Jesus does not respond to the specifics of the question posed. He responds to their intention and as well their competence for religious leadership. Jesus’ response provides reasoning for rejecting the human traditions that are imposed upon people as an authentic interpretation of the Law. Only the first part appears in the Sunday gospel reading. Jesus first challenges the “elders” with a quotation from Isaiah (vv. 6–7; Isa 29:13) that castigates the people because they substitute human teaching for true devotion to God. The quotation introduces the distinction between outward piety and devotion to God in one’s heart. What is “in the heart” forms the basis for the teaching that follows the exchange between Jesus and his enemies. Jesus substitutes a new understanding of purity. Continue reading

From within: traditions

gospel-of-markMark 7:8, referring to “human traditions” is often a verse which non-Catholic folk will hold up as proof text of the manner in which the Catholic Church has gone astray, introducing all manner of non-Biblical beliefs. The usual list includes there is the veneration of Mary, her Immaculate Conception and her bodily Assumption into Heaven. There is also transubstantiation, praying to saints, the confessional, penance, purgatory, and more. There are the variety of would-be apologists that do not understand what the Church offers about these topics, but there are Protestant and Reformed apologists who are quite clear on the Church’s teaching, but hold the root error is that Catholics place Sacred Tradition on the same par as Sacred Scripture. Is there analysis true? Let’s hear from the Catechism of the Catholic Church (CCC): Continue reading

Tradition: from within

gospel-of-markJesus Answers. 6 He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me; 7 In vain do they worship me, teaching as doctrines human precepts.’ 8 You disregard God’s commandment but cling to human tradition.”…

One should immediately notice that Jesus does not respond to the specifics of the question posed. He responds to their intention and as well their competence for religious leadership. Jesus’ response provides reasoning for rejecting the human traditions that are imposed upon people as an authentic interpretation of the Law. Only the first part appears in the Sunday gospel reading. Jesus first challenges the “elders” with a quotation from Isaiah (vv. 6–7; Isa 29:13) that castigates the people because they substitute human teaching for true devotion to God. The quotation introduces the distinction between outward piety and devotion to God in one’s heart. What is “in the heart” forms the basis for the teaching that follows the exchange between Jesus and his enemies. Jesus substitutes a new understanding of purity. Continue reading

Tradition: and traditions

gospel-of-markMark 7:8, referring to “human traditions” is often a verse which non-Catholic folk will hold up as proof text of the manner in which the Catholic Church has gone astray, introducing all manner of non-Biblical beliefs. The usual list includes there is the veneration of Mary, her Immaculate Conception and her bodily Assumption into Heaven. There is also transubstantiation, praying to saints, the confessional, penance, purgatory, and more. There are the variety of would-be apologists that do not understand what the Church offers about these topics, but there are Protestant and Reformed apologists who are quite clear on the Church’s teaching, but hold the root error is that Catholics place Sacred Tradition on the same par as Sacred Scripture. Is there analysis true? Let’s hear from the Catechism of the Catholic Church (CCC): Continue reading