St. Bonaventure

Saint Bonaventure

Saint Bonaventure (Photo credit: Wikipedia)

This Monday marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the eighth anniversary of our Franciscan presence in this historic downtown parish.  St. Bonaventure is a good model of what it means to be a Franciscan, while at the same time being a priest in leadership positions in a parish.  Bonaventure reminded the friars of his day that our first vocation is as “brother.”  At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission:  bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all. Continue reading

St. Bonaventure

This Monday marks the Feast Day of one of the great figures in Franciscan history – St. Bonaventure of Bagnoregio – as well as the eighth anniversary of our Franciscan presence in this historic downtown parish.  St. Bonaventure is a good model of what it means to be a Franciscan, while at the same time being a priest in leadership positions in a parish.  Bonaventure reminded the friars of his day that our first vocation is as “brother.”  At the core of our charism, we are a fraternity in mission to the People of God striving to continue our Order’s 800-year-old mission:  bringing the Gospel into the everyday experience of men and women through our life in fraternity and compassionate service to all.

Among our brother friars in Holy Name Province we have medical doctors, nurses, university professors, world renown artists, scholars, directors of nursing homes, youth ministers, teachers, butchers, bakers, cobblers, tailors, economists, HVAC mechanics, as well as men who serve as ordained ministers in parishes.  Bonaventure reminds us all that we are called to work, to live a common life in fraternity, and to give humble witness to those we serve.  Bonaventure himself gave continual witness to that humble service.

In the years while St. Francis was alive, the Franciscan Order experienced rapid growth – which only accelerated after St. Francis’ death and canonization – each friar and local fraternity trying to discern what it meant to follow Christ in the “tradition” of Francis of Assisi. They came to several differing conclusions and the opinions were not always offered “humbly.”  Over simply, one group called for poverty to be the mainstay while another called for obedience. A third group was in the middle just wanting everyone to get along because fraternity and minority were the hallmarks of Franciscan life. The Order was beginning to come apart at the core.

It was in the midst of this dissension that Bonaventure was elected to lead the friars during one of the most fractious times in the Order’s history.  In the following 15 years of leadership, Bonaventure continually visited the brothers – walking from Assisi, to Padua, to Madrid, to Paris, and to all the friaries of Europe.  His example of humble living coupled with his words reminding the friars that following Christ was the center of Francis’ vision, enabled the rifts in the fraternity to be healed.

His humble manner of living was on display when the Pope elevated him to the role of Cardinal.  The papal couriers carrying the official proclamation and “red hat” found Bonaventure at one of the friaries in northern Italy.  When the couriers arrived on the scene, Bonaventure, the Minister General of the Order, was occupied washing the dishes after a meal.  The courier’s formal announcement was followed by the presentation of the red hat.  Bonaventure thanked him, asked him to set the hat on the table, and said he would attend to those things as soon as he had finished washing the dishes.

The friars of Sacred Heart share this anniversary with St. Bonaventure, and so it is perhaps best to remember the words of St. Francis that Bonaventure quoted to his brothers during his days of leadership:  “Up to now we have done nothing.  Let us again set out to do that which we have been given.

May we all bring the Gospel into the everyday experience of men and women through our life as a community and in compassionate service to all.

The choices we make

all-kinds-doorsThere was a time in the history of the Franciscans where we were a raucous, contentious, squabbling bunch – each group claimed to know St. Francis’ real intention about the way to follow Christ. The minister general of the day, St. Bonaventure, gathered the friars together- and like Moses, gave a sermon that was not too mysterious or too arcane. In a way, he simply told them that to truly follow the intention of St. Francis they had to choose. Choose what each friar would become as a result of their choices and, just as important, consider what the world becomes because of their choices. They were becoming a religious order noted for internal to fighting.  And because of it, the world was become darker because of their example of following Christ. Continue reading

Hierarchy of Authority – Hierarchy of Example

saint-francis-of-assisi-cimabueAfter his 1220 return from his mission/travels to Egypt, Palestine, Syria, and Asia Minor, Francis of Assisi resigned as “minister” of the Franciscan movement. As with most changes in the life of St. Francis, there are a host of modern commentaries that offer reasons why. Some conjecture Francis was upset that clerics, ordained priests, were starting to inject their priestly charism upon the fraternity; hence he resigned in protest. Others offer that he was protesting the increased oversight and intrusion of the Pope into the affairs of the friars and their life. Some have insisted that Francis recognized that this religious movement was becoming a religious order – something he did not intend nor desire. Continue reading

Why the Samaritan?

Vincent van Gogh, 1890. Kröller-Müller Museum....

The Good Samaritan
Vincent van Gogh, 1890
Photo credit: wikiphoto

Luke 10:25-37 – The Parable of the Good Samaritan

25 There was a scholar of the law who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31 A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32 Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33 But a Samaritan traveler who came upon him was moved with compassion at the sight. 34 He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35 The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36 Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37 He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.” Continue reading

Why we rejoice…

English: Peresopnytsia Gospels. 1556-1561. Min...

 Luke 10:1-20 (10:1-12, 17-20 is the gospel reading)
14th Sunday in Ordinary Time, Year C

Luke 10 contains several sayings that are difficult for the church, e.g., the pronouncement of “woes” upon town and villages – difficult if you understand “woe” as a curse rather than its intended cry of disappointment. I would offer that a deeper difficulty is the sense that some people have that “mission” is part of the realm of the “professionals” in the church. The Franciscans were the first religious order to have a specifically missionary charism in our rule of life. And that is good, but does it allow admirers of St. Francis to stay on the side line and let “the professionals” take care of mission.This passage calls on all disciples to be part of mission. Continue reading

Charism of the Founder – Vocation of the Friars

Francis-brothersIn the early summer of 1219, Francis left Assisi and traveled to Egypt, meeting with the Sultan of Egypt, Al-Malik al-Kamil.  According to the Franciscan chronicler Jordan of Giano, informed by an eyewitness, a prophetess living in the Holy Land who was known as “the Tongue-that-Proclaims-the-Truth” declared to the friars:  “Come back, come back, for the order is troubled by the absence of Brother Francis; it is divided and in the process of destroying itself.”  Thus in May of 1220, the Poor Man of Assisi returned to Italy, where problems had been multiplying in his absence.  In a prior article we mentioned some of the problems that had arisen, which Francis addressed.  He then considered the future of the Franciscan movement.  In September, 1220, he formally resigned his role as minister of the brothers.  Continue reading